Worrying about China: The Language of Chinese Critical Inquiry

What can we do about China? This question, couched in pessimism, is often raised in the West but it is nothing new to the Chinese, who have long worried.
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Worrying about China: The Language of Chinese Critical Inquiry by Gloria Davies

The Power of Your Metabolism. Before it Dies Inside: Creativity is what I am talking about. Awaken the creative thinker inside you, don't leave creativity dies inside because we only follow life flows leaving the great treasure inside us. Review This is an interesting and original study of an important topic--contemporary Chinese critical discourse in its various forms, and what this discourse reveals about Chinese culture, society, and politics in post-Mao China. Harvard University Press October 31, Language: Related Video Shorts 0 Upload your video.

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Worrying about China — Gloria Davies | Harvard University Press

Overall this is a good overview of recent trends in Chinese academic thought. The author goes over the main issues: Potential readers should realize that this book is not about the sort of ideas which engage the average Chinese academic.

One concern I have is that readers unfamiliar with Chinese scholarship will come away with the false impression that most Chinese academics are deeply engaged in these theoretical issues. To the contrary, standard Chinese scholarship in the humanities is extremely concrete and tends to avoid abstract theories and even discussions of methodology. The thinkers which the author has chosen represent the most interesting and creative academics working in China, and their ideas are often very different from those found in the average Chinese academic article.

Although the author discusses the most interesting theoretical issues left over from Marxism and Maoism, she does not mention the most important legacy - the continued use of tired mechanical Marxism in Chinese academic discourse. Scholars discussing art still use socialist realism as a standard, intellectual historians still divided traditional Chinese ideas into materialist and idealist and praise the supposedly "materialist" thinkers , and social historians still discuss imperial China as a feudal society.

Unfortunately, these ideas are still much more representative of the academic mainstream than the refined theories that she discusses. The author has an extremely annoying affection for Derrida and s deconstruction, and repeatedly quotes Derrida as a major authority.

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Does anyone take Derrida seriously any more? She also likes to use the same sort of awkward deconstructionist jargon that polluted academic discourse in the 80s, and this obsolete verbiage sometimes obscures what she is trying to say. There's a problem loading this menu right now.

Worrying about China

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English Choose a language for shopping. Amazon Music Stream millions of songs. Amazon Drive Cloud storage from Amazon. They use language with a confidence our critics might call naive Davies calls it positivistic. The Chinese, she implies, are still metaphysical, still believing in sense, truth, norms, and so on.

But how could they be when they never were metaphysical in the first place and only seemed like it due to naive Western translation?

European nihilism does not paralyze their creativity or convince them that they cannot use postmodern ideas for their own needs; and it is those needs that we need to understand. Art and Technology in Human Experience. He teaches philosophy at McMaster University and is associate editor of Common Knowledge for philosophy and politics. If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click 'Authenticate'. View freely available titles: Book titles OR Journal titles.

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