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Table of contents
- Blaspheming the Holy Spirit, Part 2
- A Response To Christians Who Are Done With Church
- GOD THE INVISIBLE KING
- Trinity: A Blasphemy of God. A Kingdom Divided, Falls Not Stand.
- But what about 1 John 1?
To be a serious threat, the rebelling authority needs to be on par with the leader of the house.
Blaspheming the Holy Spirit, Part 2
That is, the members of the Trinity would have to work against each other. Jesus' attitude toward the Father prohibits this. He, "though he was in the form of God, did not count equality with God a thing to be grasped," Philippians and "humbled himself by becoming obedient to the point of death, even death on a cross" Philippians But Jesus' family contains much more than just the Trinity. In Mark —35, Jesus explains that His family includes anyone who follows God.
Paul talks about the inherent oneness of the church in Ephesians —6. The church is built on the unity of the Trinity and has "… one body and one Spirit…one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all" Ephesians —6.
He receives the further promise of a son, Isaac. Afterwards there appear to him three men. Abraham , though he sees three, worships One, and acknowledges Him as Lord. Three were standing before him, Scripture says, but he knew well Which it was that he must worship and confess. There was nothing in outward appearance to distinguish them, but by the eye of faith , the vision of the soul , he knew his Lord.
Then after long discourse, which for the sake of brevity shall be omitted, Abraham , distressed at the destruction which awaited the innocent as well as the guilty, said, In no wise will You, Who judges the earth, execute this judgment. And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Afterwards, when the warning to Lot , Abraham's brother, was ended, the Scripture says, And the Lord rained upon Sodom and upon Gomorrha brimstone and fire from the Lord out of heaven ; and, after a while, And the Lord visited Sarah as He had said, and did unto Sarah as He had spoken, and Sarah conceived and bare Abraham a son in his old age, at the set time of which God had spoken to him. And afterwards, when the handmaid with her son had been driven from Abraham's house, and was dreading lest her child should die in the wilderness for want of water, the same Scripture says And the Lord God heard the voice of the lad, where he was, and the Angel of God called to Hagar out of heaven, and said to her, What is it, Hagar?
Fear not, for God has heard the voice of the lad from the place where he is.
A Response To Christians Who Are Done With Church
Arise, and take the lad and hold his hand, for I will make him a great nation. What blind faithlessness it is, what dulness of an unbelieving heart, what headstrong impiety, to abide in ignorance of all this, or else to know and yet neglect it! Assuredly it is written for the very purpose that error or oblivion may not hinder the recognition of the truth. If, as we shall prove, it is impossible to escape knowledge of the facts, then it must be nothing less than blasphemy to deny them. This record begins with the speech of the Angel to Hagar, His promise to multiply Ishmael into a great nation and to give him a countless offspring.
She listens, and by her confession reveals that He is Lord and God.
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The name corresponds to the nature; the nature is not falsified to make it conform to the name. Again, God speaks to Abraham of this same matter; he is told that Ishmael has already received a blessing, and shall be increased into a nation; I have blessed him, God says. This is no change from the Person indicated before; He shows that it was He Who had already given the blessing. The Scripture has obviously been consistent throughout in its progress from mystery to clear revelation; it began with the Angel of God , and proceeds to reveal that it was God Himself Who had spoken in this same matter.
The course of the Divine narrative is accompanied by a progressive development of doctrine. In the passage which we have discussed God speaks to Abraham , and promises that Sarah shall bear a son.
GOD THE INVISIBLE KING
Afterwards three men stand by him; he worships One and acknowledges Him as Lord. After this worship and acknowledgment by Abraham , the One promises that He will return hereafter at the same season, and that then Sarah shall have her son. This One again is seen by Abraham in the guise of a man , and salutes him with the same promise. The change is one of name only; Abraham's acknowledgment in each case is the same.
Trinity: A Blasphemy of God. A Kingdom Divided, Falls Not Stand.
It was a Man whom he saw, yet Abraham worshipped Him as Lord; he beheld, no doubt , in a mystery the coming Incarnation. Faith so strong has not missed its recognition; the Lord says in the Gospel , Your father Abraham rejoiced to see My day; and he saw it, and was glad. Mark the fulfilment of the promise, remembering meanwhile that it was a Man Who made it. What says the Scripture? And the Lord visited Sarah. So this Man is the Lord, fulfilling His own promise.
What follows next? And God did unto Sarah as He had said. The narrative calls His words those of a Man, relates that Sarah was visited by the Lord, proclaims that the result was the work of God. You are sure that it was a Man who spoke, for Abraham not only heard, but saw Him. For its words are, And Sarah conceived, and bare Abraham a son in his old age, and at the set time of which God had spoken to him. But it was the Man who had promised that He would come. Connect the incidents. It was, confessedly, the Man who promised that He would come that Sarah might conceive and bear a son.
And now accept instruction, and confess the faith ; it was the Lord God Who came that she might conceive and bear. The Man made the promise in the power of God ; by the same power God fulfilled the promise. Thus God reveals Himself both in word and deed. And not only Lord and God , but also Judge, for Abraham stood before the Lord and said, In no wise shall Thou do this things, to slay the righteous with the wicked , for then the righteous shall be as the wicked.
In no wise will You Who judges the whole earth, execute this judgment. Lest you fall into the error of supposing that this acknowledgment of the One was a payment of honor to all the three whom Abraham saw in company, mark the words of Lot when he saw the two who had departed; And when Lot saw them, he rose up to meet them, and he bowed himself with his face toward the ground; and he said, Behold, my lords, turn in to your servant's house. Here the plural lords shows that this was nothing more than a vision of angels ; in the other case the faithful patriarch pays the honour due to One only. Thus the sacred narrative makes it clear that two of the three were mere angels ; it had previously proclaimed the One as Lord and God by the words, And the Lord said to Abraham , Wherefore did Sarah laugh, saying, Shall I then bear a child?
But I am grown old. Is anything from God impossible?
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At this season I will return to you hereafter, and Sarah shall have a son. The Scripture is accurate and consistent; we detect no such confusion as the plural used of the One God and Lord, no Divine honours paid to the two angels. Lot , no doubt , calls them lords , while the Scripture calls them angels. The one is human reverence, the other literal truth. And now there falls on Sodom and Gomorrha the vengeance of a righteous judgment.
But what about 1 John 1?
What can we learn from it for the purposes of our enquiry? The Lord rained brimstone and fire from the Lord. It is The Lord from the Lord ; Scripture makes no distinction, by difference of name, between Their natures, but discriminates between Themselves. For we read in the Gospel , The Father judges no man, but has given all judgment to the Son. You have now had evidence of God the Judge as Lord and Lord; learn next that there is the same joint ownership of name in the case of God and God.
Jacob, when he fled through fear of his brother, saw in his dream a ladder resting upon the earth and reaching to heaven, and the angels of God ascending and descending upon it, and the Lord resting above it, Who gave him all the blessings which He had bestowed upon Abraham and Isaac. At a later time God spoke to him thus: And God said to Jacob, Arise, go up to the place Bethel, and dwell there, and make there an altar unto God , that appeared unto you when you fled from the face of your brother.
He who appeared to you when you fled are His words: He guards carefully against any confusion of the Persons. Their majesty is asserted by the combination of Both under Their true Name of God , while the words plainly declare Their several existence. Here again there occur to me considerations which must be taken into account in a complete treatment of the subject. But the order of defense must adapt itself to the order of attack, and I reserve these outstanding questions for discussion in the next book.