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Table of contents
- Introduction
- Erotic Surrender the Sensual Joys of Female Submission - Claudia Varrin | Bdsm | Sadomasochism
- Theory of Sexual Politics
The majority of online interactions in role-playing Gorean chat rooms and IRC Internet Relay Chat channels have some sort of sexual or flirtatious subtext, although surprisingly little explicit cybersex occurs publicly in Gorean venues, unlike in many other straightforwardly prurient Internet hot spots. Most of the cyber "furring" occurs in private channels and via Instant Message. The Gorean virtual slaves usually portray themselves as childlike: young, giggly and gorgeous.
And they spend great amounts of time detailing -- in the flowery language of 19th century potboilers -- their ritual "serves" of food and beverages, complete with lowered heads, trembling lips, wide and worshipful eyes and so on. I found that a dozen variations on "pert nipples tightening in the chill of the tavern coolery" were more than enough for me to get the idea.
I started to tune them out and spent more time enjoying the less repetitious activity and interaction with the Free Persons. One of the things that causes most of the doctrinal screaming and carrying on in the role-playing community is the laxness of narrative discipline.
A great deal of OOC, or "out of character," commentary -- like references to real-life phone calls, the other screen names of a character or a dinner from Taco Bell -- occurs in what is supposed to be, say, a Gorean desert oasis. Traditionalists object to things like slaves making disrespectful comments in their "thoughts. Then there are the more serious outrages against honor, like warriors pledging allegiance to more than one "Home Stone" the Gor symbol of an independent community or tribe , slave girls begging collars from multiple Masters under different slave names and slaves who turn out to be men and Masters who turn out to be women.
To say that none of this matters because it is only a game in cyberspace is to misunderstand the nature and meaning of these interactions and relationships. While some people are blithe or cynical, most role players see the Gorean game as legitimate social interaction that can have real consequences for real people.
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It is at least as serious a matter to most of them as the arts and professional sports are for people who follow them. For many online Goreans, their "play" is a deeply meaningful enhancement to their real life, in which they try out different roles, experiment with their sexuality and test-drive a philosophy.
It is also no accident that the vast majority of lifestyle Goreans started out as role players. But IRC slavery and lifestyle slavery are definitely two different things, says "sura," one of the real-life Gorean slaves whose Master, "Bill," commanded her to speak to me via e-mail. No naive schoolgirl, sura had been in the military and was a police officer for 16 years. That life, she says, left her "unfulfilled as a female, and dissatisfied as a human being. Virtually collared by her Master last year after being abandoned by another, she moved in with him and his other slave girls, "feli" and "ciosa," about three weeks ago.
The transition has been difficult for all of them: "Sura has been beaten more times than she cares to count, mostly for displeasing acts; her mouth, actions that belong to only free women, the fear of giving up everything. There is, sura says, little furniture in the Master's house. His chair dominates the living area and the "girls" kneel on the floor.
They sleep in a "kennel" with a slave mat, pillow, blanket and footlocker for the few possessions their Master lets them keep. The Master keeps them on a diet, which is the only food that sura is allowed to eat other than what he gives her out of his hand, a "gentle reminder," sura says, "that our substance comes at his discretion. She says she fought her Master's will at first, "kicking, hitting and screaming," and she still fights, "but she grows weaker. The teachings of her youth, an emasculated world, cause her to fight and give her what little strength she still has to continue to fight, but in the end he will win, and she will be conquered, turned into nothing more than a helpless, whimpering pet.
The experience of helplessness is apparently a crucial part of what sura is seeking from her Master.
Introduction
The day this one begged for her rape is one of the happiest of this girl's life. S ura's Master, Bill, says that he was drawn into the lifestyle by a former girlfriend, who wanted him to make her his slave. At first, I was pretty skeptical about the idea that women could be contented and fulfilled at a man's feet, but I liked the girl a lot, so I was willing to give it a try. Fourteen years later he has three slaves, all of whom have some college education. I have seen, again and again, intelligent, strong-willed women grow happier, more beautiful, less stressed and more contented when made the slaves of men.
There is little question that BDSM scenarios have enormous erotic appeal for many men and women, heterosexual and homosexual alike, so it is not surprising that a fantasy series like Gor would have an enthusiastic following. Goreans take the very popularity of these fantasies, and the power the narrative has to make a willing lifestyle captive of women like sura, as proof of one of their central beliefs: that men and women have been programmed by evolutionary history to be, respectively, naturally dominant and naturally submissive and that people can be truly happy only when they live in accordance with their biological instincts to be either a Master or a slave.
The Gorean Argument, something of a definitive statement by "Marcus of Ar," a major contributor to the Silk and Steel site, says that "the process of evolution has naturally selected for strong, competitive males, and females who were both desirable to such men, and who were in turn attracted to such men. Even science has its seductive narratives.
Marcus goes on to elaborate his understanding of human evolution: "Weak males would not survive the competitive selection process to reproduce. Females who were not attractive and responsive to strong men would not be selected to reproduce.
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Therefore, nature being what it is, the non-competitive and unattractive geneaological [sic] lines would fade away and the strong and attractive lines would continue to survive. There's only one little problem with this idea: Weak males and unattractive females obviously did survive to reproduce; otherwise most of the men in the world today would be George Clooney and most of the women would be Jennifer Lopez with better clothes.
The reason that "mediocre," "ugly" and "wimpy" genes are still around and being expressed in the human population -- and in quantities far greater than Clooney and Lopez genes -- is not, as Marcus later goes on to charge, because the moral constraints of civilization interrupted the marvelous process of winnowing the race toward perfection. It is because human sexual activity and reproductive strategies have always been amazingly elastic and complicated.
Even at the dawn of time, it probably wasn't just a matter of bigger and stronger cave men whacking lesser men and dragging their women home by the hair. Female choice and female resistance to sexual control even if it had to be by means of subterfuge and secrecy have always played a huge role. The scientific and logical errors in this statement are manifold: It assumes that combat was a constant and crucial fact of early human evolution, that if women refused one kind of man they would not mate with others, that the only way for a man to live a long life was to fight with other men, that combat was the sole means of reproductive competition and that submission to her mate's physical dominance was the female's only means of reproductive success.
Erotic Surrender the Sensual Joys of Female Submission - Claudia Varrin | Bdsm | Sadomasochism
All these ideas are just plain wrong. Brian Ferguson, professor of anthropology at Rutgers University, says the popular idea that our distant past was a sanguinary "war of all against all" is a "fable. He cites the case of Japan in particular: "Evidence of violent death goes from. Aggressive domination of man over man, or man over woman, was also not the sole basis of reproductive competition or any guarantee of reproductive success.
In fact, being too combative and aggressive could reduce reproductive success, because combat and killing are inherently risky propositions. Not only would warriors get killed themselves, their violent ways made it more likely that they and their women and children would be targeted for retaliation later on.
Meanwhile, back at the hearth, chances are the wimps would be having it on with all the widows. Bearing out this scenario are some recent studies of the primitive Yanomamo tribe in South America, showing that war leaders are likely to leave behind fewer surviving children than other men. F urthermore, women's reproductive priorities have always demanded that they mate with men who would be less likely to indulge in domestic violence against their mates and their children, and who could be counted on to stick around and provide child-rearing help and sustenance at the hearth, instead of running off to kill the guys in the next valley and bring home a new girlfriend as booty.
So while violence and conquest certainly played some role in human evolution, so did cooperation and conciliation, and -- contradicting the macho, individualistic romanticism espoused by some evolutionary psychologists today -- peaceful men probably bequeathed just as many, if not more, survivors to history as the warlike ones did. In any case, both kinds of traits were selectively valuable in different circumstances, and in both men and women. Goreans seem to want us to believe that girls inherit only their mothers' genes and boys inherit only their fathers'.
In short, most evolutionary psychologists agree that it is the flexibility and diversity of human reproductive strategies and choices that have made the human animal so successful and that also account for the wild mix of human types we see around us today -- few of them conforming to the Gorean ideal.
Theory of Sexual Politics
So where does the sexual appeal of the dominance and submission scenario come from? Why are men attracted to females who seem willing to obey their every wish or fantasy? There seem to be as many guesses about this as there are experts, but in essence the theories come down to two: 1 the "lizard brain" erotic theory, which says that the older part of our brains, below the cerebral cortex, makes significant physiological connections among sex, fear and aggression, which are then picked up and elaborated by the conscious mind, and 2 the "control" theory, which basically argues that our fantasies always center around getting what we don't have and controlling what we can't control.
The answer probably lies in a combination of the two. The problem for the Goreans in the lizard brain theory is that the coupling of sexual feeling with anger, pain and aggression does not break out strictly along heterosexual or gender lines. There is statistical correlation -- humps in the curve on either side of the gender line -- but there is also considerable overlap. Bestiality and 1st time Lesbian action! Amanda is a girl with a fetish, but it isn't until she finds an interesting online forum that she begins to understand that she is not alone.
There are other girls who dream of being treated like dairy cattle, creatures to be bred and milked with machines. She also learns that there are men, farmers who specialise in training Hucows, and farmer Bernie is keen to get his hands on her big fat udders. Twins are always close, so when Sara's twin sister disappears into a secretive cult led by enigmatic Guru Ashtara, she is determined to set up a rescue, her twin has clearly been kidnapped or brain washed.
But when she manages to get inside the cults headquarters she witnesses that her sister has become a priestess, a respected leader herself He scares her with the intensity of his gaze Josh Turner is at a crossroads in his life. But then he finds a most interesting online forum And so begins a journey, a once in a lifetime trip that will open his eyes, and maybe also open his heart. Previously published in 2 parts as Mombasa Madness. Words: 36, Six naughty stories based on mythology, science fiction, fairy tales and the world of fantasy, all with an erotic twist.
Volume 4 - Please Note: These stories have all been previously published individually. Words: 35, Six naughty stories based on mythology, fairy tales, science fiction and the world of fantasy Volume 3 in the series - Please Note: All of these stories have been previously published, either individually or in other box sets. Words: 28, Volume 2 - Please Note: All of these stories have been previously published, either individually or in other box sets.
Words: 24, Six naughty stories based on mythology, fairy tales and the world of fantasy, all with an erotic twist. Volume 1 - Please Note: These stories have been published individually.
Words: 3, Everyone wonders exactly why busty brunette Sarah has taken a job that she is grossly over qualified for, the marine biologist has accepted to manage a petting zoo. But they don't know that Sarah has an agenda and that she is just killing time, managing the goats and bunnies gives her access to the entire zoo Bimbo Clara is home alone in the castle she shares with her older husband.
She isn't really a bad girl, she just finds temptation difficult to resist, she also has a few taboo dreams tucked safely away, dreams that would probably never become a reality Words: 34, Kelly's Taboos 9 - Get this compilation of 6 taboo bestiality short stories together in one volume. Grab this box set and SAVE!. All stories have been previously published. Slutty teen Sadie has had one hell of a night! Following a drunken gang bang she finds herself naked, penniless and abandoned on the wrong side of town. She has to get home without being acosted by perverts, but she's unaware that the real danger doesn't lie with those shady men who lurk in the shadows, her nemesis is waiting in the park, a huge mongrel who won't take no for an answer!
Determined to explore her new and very kinky fetish Helen places an anonymous advert online..