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The Cave of Treasures, sometimes referred to simply as The Treasure, is a book of the New Testament apocrypha. It is believed to have been written in the sixth.
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Mormonism certainly carries wagon loads of something, but it ain't gold plates. As the Tanners observe:.


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And good luck with any metal detectors you might have, folks. May I suggest that anyone considering scouring Cumorah for buried treasure consider ditching them and investing in a lottery ticket, instead. You'll have better luck. Hold on a second, Steve. Wasn't that Guardian a toad? It had to be one of those hallucinogenic ones that you lick and then sail away on a magical mystery tour. And I'm sure they saw more than just caves full of stuff, like the mysteries of heaven that seem to be so elusive now.

Ground penetrating radar ought to do the trick. Thanks, Steve.

Cave of Treasures - Wikipedia

I'm thinking of compiling your essays in one bundle--not to 'abridge', mind you, I have enough paper but to call it History in a nut shell. If there was such a vault why is JS digging a box flush with ground , then putting the contents in a hollow tree when it had been perfectly safe in the box?? Thanks for the continuing bounty. Seriously amazed at this series. Sunlight is a 'natural disinfectant.

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Saw it with the ole' spiritual eyes, doncha know. If there was a room full of plates, literally wagon loads of them, why didn't someone bring the wagons and take them out? JS or some other fake profit could have translated the reformed Egyptian. Just sayin Second Sight I always get responded to with a blank stare as their brains get ready to implode.

To much data to digest for a poor morbot, "need the spirit The comments in this forum remind me of historic treatment of the LDS position. Unless you can prove that such a cavern vault does not exist, your positions are far more absurd than any contention coming from those 19th century LDS disciples.

Archaeology in Israel: Cave of the Treasure

The reference in Mormon clearly negates the ignorant reference to Moroni's separate vault. Would you have joined others who blackened their faces and murdered America's greatest prophet?

CAVE OF TREASURES BOOK 3 *3RD THOUSAND YEARS*

There are piles of garbage larger than it is. Oh, wait a minute On a related topic: we'll never be able to find that cave. Just as happened to Joe on his treasure hunts, when we get close, it will just retreat further into the earth. All because we used the wrong incantation before starting the dig. I can totally see big Mormon families and youth groups using their road trip vacations to go find this treasure, saying that their collective faith and prayers will make them successful for the good of the church, of course The treasure is always fabulous, and there are always mountains of it think Aladdin's cave, the Lost Dutchman mine, etc.

The "heaps of records" filling the Hill Cumorah cave fit right in.

The Book of the Cave of Treasures

The gold and the spices later offered by the Magi to the newly born Christ reputedly come from this same Cave, which is supposedly found on or near a mountain or territory known as Seir is that is located in the remote East. The Cave also achieved fame as a repository for certain writings associated with biblical forefathers such as Adam and Seth. History of scholarship. In addition to preparing and publishing his transcriptions of these texts, Bezold supplied a German translation for his Syriac base text although not the Arabic! Further significant steps forward took place during the third decade of the twentieth century.

Basic Terminology For the purpose of this essay, I define figural reading as an interpretive attitude toward the biblical story that seeks to establish an 1 For an introduction to this diverse movement see the series of essays edited by Stephen E. Particularly influential is an essay from the same volume by David C.

See also the article by Daniel J. Other works could be cited in this growing and diverse movement, but I have found the following works to be of particular interest: Richard A. Mueller and John L. Steinmetz in Honor of His Sixtieth Birthday, ed. Richard A. Davis and Richard B. Hays, eds. Hence, the goal of this paper is to present a taxonomy of the various figural readings that the author himself makes, and to suggest that although the validity of any or perhaps even all of these readings may be considered suspect by some, it is nevertheless the case that this general posture toward the biblical story ought to be regarded as hermeneutically commendable—even to 2 This definition loosely follows the definition provided by Eric Aurebach, Mimesis: The Representation of Reality in Western Literature, trans.

Willard R. Task Princeton: Princeton University Press, , 73, , as well as the description of figural interpretation articulated by Hans W. John David Dawson, Christian Figural Reading and the Fashioning of Identity Berkley: University of California Press, , 83—, has demonstrated that although different at certain points, both Aurebach and Frei articulate a similar understanding of figural interpretation that is representative of the pre-critical Christian tradition.

I am intentionally using the term figural as opposed to allegorical or typological as a way to describe the interpretive disposition of CT. The term figural is more comprehensive since it can include various components of exegesis that include both allegory and typology. Interpreters may debate whether this or that interpretation is typological or allegorical, but for the purpose of this paper I avoid this distinction for the sake of developing a taxonomy that accounts for both types of readings.


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Hence, the umbrella term figural is preferred. One should also note that pre-critical interpreters, especially the Fathers, did not draw a sharp distinction between typology and allegory in their exegesis. CT does not distinguish between typological and allegorical readings; the taxonomy developed here does not either. Introducing the Cave of Treasures As a part of the OT Pseudepigrapha, the Book of the Cave of Treasures CT belongs to the genre of the rewritten Bible texts, with the majority of scholars dating its final composition to the late sixth or early seventh century.

However, this shortcoming need not detract modern readers from attempting to glean interpretive insights from this creative document. Richard Bauckham, James R. All Scriptural quotations are from Toepel. Budge in See Ernest Alfred W. CT is a Christian retelling of the story of redemption from Creation to Pentecost, with particular focus on the relationship between Adam and Christ. Hans J. Michele Daviau, John W. In stark contrast to the Genesis account, the brunt of their expulsion is quickly relieved by God, who permits the couple to dwell on a mountain just outside paradise Ultimately, the descendants of Seth are expelled from the holy mountain as a result of committing fornication with the daughters of Cain —20 , while only Noah and his children remain behind — 5.

For the author of CT, this bitter departure from this second paradise elicits the need for Christ, who will come in the line of Adam and return humanity to paradise once again — Finally, the author concludes his work by detailing the life, death, and resurrection of Jesus — , as well as the giving of the Spirit at Pentecost — The author understood his work to be a presentation of the genealogical history of Christ that serves as the necessary apologetic for his theological agenda.

This overarching agenda leads the author to propose a variety of creative interpretations aimed at accomplishing this goal. In other words, at various points the author reads interpretive significance into OT persons, events, and institutions, because God had already revealed to them what Christ would come and accomplish in the future.

Since specific knowledge of how God would accomplish his redemptive purpose in Christ was available, it is not difficult to see how the author justifies his highly charged Christian readings of the OT.