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This is a cute picture book that starts up the new friendship of excitable Dharma Duck and shy Teddy Turtle. I enjoyed the different personalities of the two, and I.
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The greatest peak of consciousness that man has achieved, mankind has not been kind enough to remember it. Perhaps there are heights our eyes cannot reach, but we should try our best; one never knows. Just a few days ago China discovered a higher peak of the Himalayas than Everest. For centuries Everest was the highest peak; it is no longer so. It is good that Edmund Hillary is dead; otherwise in his old age he would have suffered very much.

He has enjoyed the great success of reaching to the highest peak of Everest. It is possible that some day someone may reach to a higher consciousness than Bodhidharma. It has not happened for fourteen centuries, but that does not mean it is absolutely decisive. I would love my people to remember it, that there is no limitation, no boundaries, no hindrances - there are skies upon skies. There is no such thing, no boundary line. It has been very difficult for scientists to accept the idea that the universe is unbounded. Obviously it is difficult even to conceive of something that has no boundaries.

One tends to think that somewhere, very far away, millions or trillions of light years away, but there must be a boundary! Mind can accept any boundary anywhere, but the reality is that by its very nature, existence cannot have any boundary, because what will be beyond the boundary? Those who remain content easily remain small: small are their joys, small are their ecstasies, small are their silences, small is their being.

This smallness is your own imposition upon your freedom, upon your unlimited possibilities, upon your unlimited potential. Bodhidharma is a milestone, but the way goes farther, always farther. Our minds say that spiritual growth is very difficult. Our religions make it as difficult as possible. According to them it takes many, many lives to reach to your own self - how ridiculous, how stupid!

If I am to reach to myself Give it without any fear. Where is your staff? Have the staff. Whom do you think to hit?

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The real way is not difficult, because there is no way. You are already where you have always been and will always be. What nonsense to talk about The Way! That has been monopolized by Bodhidharma.

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Even to talk about the way is to make things difficult. I absolutely agree with Joshu that the way is very easy, but I cannot agree with his expression in the way I can agree with Bodhidharma, with absolute synchronicity, as if I have spoken those words myself: Emptiness, nothing holy, no knowing.


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With Joshu I can only sympathize. I will not say he is wrong, but I will certainly say that the moment you start talking about the way, it becomes difficult. It becomes difficult because from here to here, there is no space for the way. If you are going somewhere else a way is possible - difficult or easy, it depends. But if you are not going anywhere, but simply being yourself, here and now Joshu needs a good hit.

And he really looks He is not only dressed up, at this moment he is. It is another matter that the next moment he may forget. This moment you are also just emptiness.

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No knowing. Pure innocence. But to go on remembering it is the only problem. There is no question of way; hence I can say that Joshu has a little understanding, but not much. He is asking the assembly of the other monks. Before I discuss the answers of other monks, I would like to repeat again that fundamentally Joshu is absurd. There is no way; hence, the question of its difficulty or easiness does not arise.

Because there is no way, there is no question of choice, choicelessness, judgment or no judgment, clarity or cloudedness. What I could not say in his assembly, I am saying in my own: The way exists not.

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You are the very goal. He does not even by implication allow the existence of an ego. Joshu does not have that penetration. He is far closer to Socrates. He accepts the existence of T and he accepts the existence of ignorance. He misses the great peak of no knowing. It is unfortunate that in our times there are no such assemblies; no such dialogues are happening, not even in our great universities. Everything has become so small, so mundane; everything has become so commercial.

The same would have been the situation of Socrates, but he was surrounded by very ordinary disciples. Joshu may not be right, but certainly he has great disciples. It is enough to show the contradiction. The monk, unknown, was far more clear than the master himself. Joshu should have touched his feet and asked for forgiveness.

He did not prove his steel.

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This is what is called parrot thinking. Now what is the point to repeat it?

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There is no secret. But the schoolmaster tries to make it look as if there is some great secret. He reminds me of an old proverb In ancient Greece, in the times of Anagoras Anagoras was one of the great predecessors of Socrates, not a great philosopher, but he became great because people poisoned him also. I have never talked about him because there is nothing much about him, but still - by poisoning him, people have put him in the same category as Socrates and Jesus.

Anagoras used to say - and from him comes the proverb - that a philosopher is a blind man in a dark night, in a dark house, searching for a black cat which is not there. There is no need. In the inner world there is no marketplace, no shopping mall! In the inner world even you are not! Who is going to judge and what is going to be judged? I am not speaking on Bodhidharma, I am speaking of my own vision, which coincides with that of Bodhidharma. It has been a serious evening with Joshu You have enjoyed the silence. Now I would like to disturb your silence a little as a preparation for a greater silence.

Pope the Polack is wandering through the Vatican gardens one day, when he nearly steps on a toad. Whoever saves me will have anything he wants. At least, this is the story the pope is giving to the newspapers. The express train is crowded with businessmen on their way to the city. In a first-class carriage, Mr. He stops by Mr. You fuck offee! After all the kids have drunk lots of lemonade, several of the girls retire to the bushes to pee and there is trouble with the brambles and the nettles.

Little Ernie walks in amongst them, pulls out his pecker and pees without any trouble. Benzini has been visiting her psychiatrist, Professor Potts, for years and feels that she is not getting any better. One day, she decides to confront the shrink.