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Faithful friends went sleuthing, and the culprit was revealed. But on Francisco's part there was no call to arms. Lucia has confessed that his docility and habitual yielding inspired her less than it annoyed her:. He would play with all the children without showing preference, and he never quarrelled. But if something happened that he did not like, he would sometimes leave the game.

If asked why he left, he would reply, "Because you're bad," or simply, "Because I want to. His peaceful temperament sometimes used to get very much on my nerves. If I ordered him to sit on a stone, he would meekly do so, as if I had to be obeyed. Later I would be sorry for my impatience and go to him, and he would always be as friendly as if nothing had happened. The softness of his nature is confirmed by Ti Marto who recalls that Francisco was an affectionate, obedient boy and rarely, if ever, an obstacle in the path of family discipline.

But Ti Marto fails to agree with Lucia that he was a thornless personality at home, or a timid defender of his interests. He also dissents from Lucia's view of Francisco's and Jacinta's comparative courage. This is the view of Ti Marto:. He was more courageous than Jacinta. He didn't always have as much patience, and often, for small reason, he would run around like a young bull calf.

He was anything but a coward. He would go out at night, alone in the dark, without a sign of fear. He played with lizards and snakes and would roll them around a stick and make them drink out of holes in the rocks. Fearlessly he hunted hares and foxes and moles. Senhora Olimpia recalls Francisco's talent for capturing lizards and other portable wildlife that are unpopular indoors.

She says that his habit was to bring these specimens into the house while her own inclination was to sprint for safety. She marvelled then at the boldness of her son, and today states with certainty that he was never afraid. But kindness appears to have been a controlling trait. He gave warmth and pity to all the creatures of earth. Once, it is known, he paid the great price of the only penny he possessed, or was for some time likely to acquire, to purchase freedom for a bird another boy held captive. The actual plundering of a nest filled him with horror.

Music thrilled him, and he is said to have been adept at coaxing tunes from a reed pipe, in accompaniment to which both Jacinta and Lucia were happy to sing and to dance. Indications are strong that Francisco was a nice little fellow and, on the evidence, at nine years of age, neither a hoodlum nor a shining saint.

Jacinta Marto was a lamb of the Lord, who remains the delight and living lesson of the Fatima story as it is known to date. Because Lucia loved her so, and has made her own earliest memoirs almost a sheer biography of her cousin with the apparitions mentioned hardly at all , we have a heroine, small but complete, dainty yet brave, and as gay in the paths of sorrow and trial as only the saints can be.

She never grew much bigger than a plaster cherub, anyhow. She died when she was not quite ten years old, already on speaking terms with actual angels, and with Mary, the Queen of the Kingdom. It was the running head-start to heaven that Jacinta had clearly earned. She was two years younger than Francisco, whom she resembled. Her prettiness was an asset that undoubtedly pleased her, and it was marked enough to prompt the special attention of her mother.

Her expression was soft and her features exquisitely modelled. Her health was excellent; her energies endless; she flowed into motion with easy grace and dancing was one of her joys. She liked to have her hair tidy and I used to do it for her every day. A little jacket and a cotton skirt and shoes were what she wore each day, for I was always able to keep my children shod. Jacinta's grasp on the affections of all who knew her is made clear by endless testimony.

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This is almost excessive praise from the just and moderate Ti Marto, whose inclination would not normally be to raise the prestige of a single child like a bright flag over the rest. She was always gentle and sweet, and she was like that from the beginning. If she wanted anything she would let us know in her own way, or just give a tiny cry, and then no more trouble at all. When we went out to Mass, or for some other reason left the house, she did not mind. We never had to go through any nonsense because of her. She was naturally good and was the sweetest among our children.

When her mother told her some little fib, such as that she was only going to the cabbage-patch, when she was really going much farther, Jacinta would always detect the deception and not hesitate to scold her own mother. Such rectitude in a child of this age may seem smug to some, or to others suggest a precocious and self-conscious scold. But there is no reason to believe that this was so.

The three-year difference in their ages was no barrier to their friendship or freedom of communication. Their love was rare and undoubtedly touched with grace.

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Envy or competition did not exist between them, though Jacinta now and then moved out from under any premature halo long enough to pout and be unhappy when she was unable to possess each of her cousin's waking hours. When Lucia attained the age of ten and was assigned by her parents the daily task of tending the family sheep, a crisis arose. For Lucia it meant a graduation from endless games with other children to responsible chores in sometimes distant pastures; and for Jacinta, held to village doorsteps, it meant a desolate loneliness that she was not at this age willing to bear.

Olimpia Marto solved this problem by permitting Jacinta a few of their own flock to take along with Lucia.

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Jacinta's desire to praise and to please the older shepherdess is displayed in touching detail by Lucia's own testimony:. My cousin went one day with her mother to a first Communion ceremony at which tiny "angels" strewed flowers before the Blessed Sacrament. After that she would often leave us at our play to gather armfuls of flowers which she would throw at me in the same way.

When I asked her why she did it, she said she was doing what the angels did. By Lucia's account, the gospel stories and the personality of Jesus were in Jacinta's firm possession long before the apparitions raised the faith of these children to a status of angelic knowledge:. When she was five years old, or less, she would melt with tears on hearing the story of the Passion of our Lord.

But in the rocky fields of the serra, Jacinta was happy. She had Lucia for the length of every day, and the sheep had become her precious friends. Out of her affection she gave them the choicest names her fancy could provide: "Dove" and "Star" and "Beauty" and "Snow. She used to sit with them Lucia says , holding and kissing them on her lap. At night she would attempt to carry a little one home on her shoulders to save it from tiredness, as in pictures of the Good Shepherd she had seen.

Flowers enchanted her. It was her habit to gather them in volume and myriad colours to festoon her hair with their brightness, and especially to make garlands for Lucia. Her aesthetic appetite was not only sharp but, for such a knee-high apprentice to the world's delights, voracious. She had a romantic label for all the natural beauties she was able to behold.


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The stars were to her "the angels' lanterns," and she would challenge Francisco to eye-crossing, sense-rocking contests in which they would attempt to count each one of them. The sun, casting soft light on the rough hills at the end of the day, was to Jacinta, "our Lady's lamp. Lucia says that her cousin's singing voice was sweet and that she was fond of perching on some high hill now and then so that her voice-could echo in the valley. Dancing, of course, was an enterprise that flourished endlessly with both of them, and according to Lucia, Jacinta brought to it a special talent and grace.

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All this is very nice, and very sweet; yet fairness requires those few descriptions by Lucia that reveal some moth bites in her little cousin's mantle of innocence. She could, at times, be disagreeable:. The least quarrel, when she was playing with other children, was enough to put her into a fit of the sulks. To make her return to the game it was not enough to plead and pet; she had to choose both game and partner. Possessiveness was another fault in Jacinta, and her accustomed success at games, plus pampering, seem now and then to have shaken a little salt on the angels who hovered so near.

I was very upset with her Lucia has said , because after a game of "buttons" I would have none on my dress when I was called home to meals. She nearly always used to win them from me, and this meant a scolding by my mother. But what could I do when, in addition to sulking, she would not give them back to me? Her plan was to have them ready for the next day's game without having to use her own. It was only by threatening not to play again that I managed to get them back.

Lucia's honest memoirs also provide an admission that in those early days prayer was not as popular as play:. We were told we must say our Rosaries after our lunch on the serra, but as the whole day seemed too short for prayer, we thought of a good way to get it done quickly.

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We simply said, "Hail Mary, Hail Mary," on each of the beads, and then, at the end of the decade, "Our Father," with a rather long pause. That way, in a very few minutes, the Rosary was off our minds. On those days when Francisco and Jacinta were allowed to join Lucia in taking the sheep to pasture, their mother would wake them to the darkness and the mountain chill preceding dawn.

Still half asleep, they would mumble the required prayer of the day: "Praised be the ever holy Sacrament of the Eucharist Senhora Olimpia remembers that they did not always respond with model devotion; they were much too groggy. Children of that age very soon get tired of praying. This ultra-early rousing, of course, was not a calculated penance but a sound concession to the preference of the sheep for nibbling in pasture still fresh with the dew of the night. While the children were dressing, Olimpia customarily produced for them a breakfast of soup and chewy bread made moist with a splash of olive oil.

There's no indication that the morning menu ever got much fancier. For lunch they would carry with them bread and olives and dried fish or sardines, supplemented with anything else the cupboard could provide. The aim of the children was not food, anyhow, but the company of Lucia and the gladness of the day.