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They can check them in their mid career, by bereaving them of courage or strength ; by He wants not either angels or men, to fulfil the whole counsel of his will.
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- Ruth Coker Burks, the cemetery angel
- Willow Tree: Courage Angel - LifeWay
Yet, inevitably, when one takes the difficult step to rise up and lead, the critiques not only begin, but may become incessant. These responses often stymie others who would love to lead but cannot take the negativity and constant second-guessing. To overcome this mindset, it takes a healthy amount of courage to maintain conviction and propel action. Nelson Mandela, whose life story is the stuff of courage, wrote:.
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I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear. Courage of Restraint. For every notion about courage being an outward display of character, having the foresight to restrain oneself is an underexplored avenue of courageous behavior. Courage is not only about acting publicly or about speaking up, but about being silent when the times call for it.
Not every situation requires our voice; not every pursuit needs our opinion. Knowing when to back off is as important, maybe even more so, than to stand up. And, to be sure, we learn in the Talmud that there is a mitzvah to give constructive feedback to our peers, to reprove or rebuke them as the times see fit.
But there is also a mitzvah not to speak up when it will not be heard, or when our actions or speech make situations worse:. Zeira said to R. Simon: Master should reprove these officials of the House of the Exilarch. Simon said to him: They do not accept reproof from me. Simon : Even though they do not accept it, master should nonetheless reprove them.
Another form of restraint is taking the initiative to step back and create space for others to shine. To do this, we often need to rebuild trust and connectedness. In his book, The Courage to Teach , educator and activist Parker Palmer writes about the necessity of harnessing the will to not act on our fear, even at a moment when it might feel most appropriate:. Courage of Mind. It is, without a doubt, an immense challenge to exist in a world suffused with ambiguity.
Indeed, most people struggle deeply with living within a gray zone rather than the easy binary of black and white. Some need to run toward certainty and clarity rather than orient their inner struggle with uncertainty; this is understandable. Palmer continues:. There is a name for the endurance we must practice until a larger love arrives: It is called suffering.
We will not be able to teach in the power of paradox until we are willing to suffer the tension of opposites, until we understand that such suffering is neither to be avoided nor merely to be survived but must be actively embraced for the way it expands our own hearts.
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Not everyone can live up to the pressure of living in an un-bifurcated world But, one type of courage is about continuing to live mentally within the discomfort of uncertainty, continuing to grapple with questions before jumping to answers, and continuing to seek truth beyond ideological comfort.
Courage of Spirit. Our strengths are greater than we realize. A person really has the ability to reach much more than his natural [physical] strengths [we think we are limited to one level, we can move this, lift that, only stay awake for so long, etc. Because through the gathering of all her energy and her will to save this child, in the merit of that it was in her ability to achieve even the strength of Adam prior to the sin even though the basket was far way. There is no measure to the strength of [people] when they arm themself with ometz [fortitude] and gevurah [strength].
If they do it's in their hand to reach much more than their natural strengths would dictate. To imbibe meaning from the constant renewal of our spiritual work should not only comfort us, but also challenge us in the best ways. Rabbi Abraham Joshua Heschel encouraged the recitation of prayer to be a vehicle for the cultivation of courage in the soul.
For Rabbi Heschel:. Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods. The liturgical movement must become a revolutionary movement, seeking to overthrow the forces that continue to destroy the promise, the hope, the vision. Courage of Heart. Finally, and most importantly, courage is a product of the heart. To be sure, we must learn to be comfortable with honest vulnerability.
Such a prospect can be terrifying, and that is normal for anyone. We all feel vulnerable at some point in our lives. To not be is to not experience the full expression of our humanity. Yet, being vulnerable is not equivalent to being weak or cowardly. On the contrary, vulnerability is an element of greater courage. Lewis —, United Kingdom wrote:.
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To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken…. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable.
Ruth Coker Burks, the cemetery angel
One might think that acting courageously is antithetical to humility. This is not the case. At first glance this feeling will seem similar to a feeling of arrogance. How does Rabbi Kook suggest we achieve such an end goal? He continues:. When it becomes difficult for [people] to emerge from this heaviness slowly, they must rise up at once and mobilize the middah of Holy Arrogance.
They must look at themselves very favorably and find the good aspects of their shortcomings and weaknesses. Day by day such a person will increase positive activities with a pure heart and full of compassionate hope.
One final note : We must learn to listen so we know what opportunities and moments are crucial for us to cultivate courage for. The former chief rabbi of the United Kingdom Rabbi Lord Jonathan Sacks writes about the imperative of being here, of listening to the voices:.
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It may take a lifetime to learn how to find these things, but once we learn, we realize in retrospect that all it ever took was the ability to listen. When God calls, He does not do so by way of universal imperatives. Only in this way do we ensure that the grand experiment of humanity continues fresh and anew with every obstacle that the universe presents before us. We have courage. And as is true with all virtues, cultivating courage takes practice. We must come out of our comfort zone to grow.
Willow Tree: Courage Angel - LifeWay
We must learn the art of when to listen and when to speak, when to act and when to hold back, when to paddle to ride a wave, and when to sit back to enjoy the calm waters. Rabbi Yisrael Salanter —, Lithuania leaves us with a final message of hope. For Rabbi Salanter, every person must hold on to and keep precious three qualities in order to lead and live a life with courage: not to despair, not to get angry, and not to expect to finish the task. Courage does not mean one makes an appearance and then hurries out the door. No, courage must be cultivated daily.
Courage comes from realizing that our role in the universe is unique but limited. Laban accused him of being a robber and threatened to kill him. Then he came back to his brothers without the plates.