God, Locke, and Equality: Christian Foundations in Lockes Political Thought

God, Locke, and Equality: Christian Foundations in Locke's Political Thought [ Jeremy Waldron] on leondumoulin.nl *FREE* shipping on qualifying offers. Jeremy .
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Basic Equality in Social and Political Philosophy.

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Find it on Scholar. Request removal from index. This entry has no external links. Setup an account with your affiliations in order to access resources via your University's proxy server Configure custom proxy use this if your affiliation does not provide a proxy. God, Locke, and Equality: Jeremy Waldron - - Cambridge University Press. Hobbes, Locke, and Confusion's Masterpiece: Fairbanks - - Faith and Philosophy 22 2.

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Jeremy Waldron, God, Locke, and Equality: Ruth Sample - - Utilitas 17 3: Christian Foundations in Locke's Political Thought. Dietrich - - The European Legacy 9: Its self imposed secular stance is the reason for this deficiency. The result would be moral anarchy. In the light of all this, Dunn characterizes Locke as a tragic figure, whose greatness is manifest more in his intellectual courage to persevere in his enquiries than in his philosophical achievement.

The lesson to be learned from reading Locke is a moral one, and it is well worth learning. On the other hand, any attempt to appropriate Locke for contemporary political theory is misguided. Laslett contended that Two Treatises of Government and An Essay concerning Human Understanding represent different projects that Locke pursued more or less concurrently but never connected.

God, Locke, and Equality: Christian Foundations in Locke's Political Thought

But to succeed he must demonstrate a need for this sort of argument. Since contemporary liberal theory, at least in its dominant Rawlsian version, excludes Christian theism, along with all sorts of comprehensive moral outlooks, religious or secular, from political discussion, he must show that this exclusion is self-defeating, in particular, that it is an obstacle to achieving an adequate idea of basic equality. In the third chapter of his book, Waldron presents arguments that are crucial to his project. Hence, this review will focus mainly there.

According to Waldron an idea of fundamental equality must consist of two sorts of things: This applies to all our names of natural kinds, so that it would be a mistake to use them as a guide to a real system of natural species, or even to conclude that nature is a system of distinct species. Locke even dismisses an appeal to generation as a guarantee that a mother and her child belong to the same species. Waldron argues that Locke found a way out of this inconsistency. Human beings are, for the most part, perceived to be corporeal beings who think, or more precisely, who are able to think abstractly, and it is on this basis that an idea of equality may be built.

So corporeal beings who have the capacity to think abstractly are equal to one another, although some may manifest more or less rationality.


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Throughout the text, which is based on the Carlyle Lectures given in Oxford in , Jeremy Waldron discusses contemporary approaches to equality and rival interpretations of Locke, and this dual agenda gives the whole an unusual degree of accessibility and intellectual excitement, of interest to philosophers, political theorists, lawyers and theologians around the world. Its bold and intriguing insights urge us to rethink the place of religion within liberalism. Preface Citations and abbreviations 1. Adam and Eve 3. Species and the shape of equality 4.


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