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If the adult children live with their parents, Qurbani is obligatory on each one of them possessing the prescribed amount.

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The Qurbani offered by a husband for himself does not fulfil the obligation of his wife, nor can the Qurbani offered by a father discharge his son or daughter from their obligation. Each one of them should care for his own. However, if a husband or a father, apart from offering his own Qurbani, gives another Qurbani on behalf of his wife or his son, he can do so with their permission.

Some people think that instead of offering a Qurbani they should give its amount to some poor people as charity. This attitude is totally wrong. Actually, there are different forms of worship obligatory on Muslims. Each one of them has its own importance and none of them can stand for the other. It is not permissible for a Muslim to perform salah instead of fasting in Ramadan, nor is it permissible for him to give some charity instead of observing the obligatory Salah.

Similarly, Qurbani is an independent form of worship and this obligation cannot be discharged by spending money in charity. However, if somebody, out of his ignorance or negligence, could not offer Qurbani on the three prescribed days 10th, 1lth and 12th Zulhijjah then, in that case only, he can give the price of a Qurbani as sadaqah to those entitled to receive Zakah. But during the days of Qurbani no Sadaqah can discharge the obligation.

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But as for all other animals like cow, buffalo or camel, one head of each is equal to seven offerings thus allowing seven persons to offer Qurbani jointly in one such animal. If the seller of animal claims that the animal is of the recognized age and there is no apparent evidence to the contrary; one can trust his statement and the sacrifice of such an animal is lawful. It is more preferable for a Muslim to slaughter the animal of his Qurbani with his own hands.

However, if he is unable to slaughter the animal himself, or does not want to do so for some reason, he can request another person to slaughter it on his behalf. In this case also, it is more preferable that he, at least, be present at the time of slaughter. However, his absence at the time of slaughter does not render the Qurbani invalid, if he has authorized the person who slaughtered the animal on his behalf.

It is a Sunnah to lay the animal with its face towards the Qiblah, and to recite the following verse of the Holy Quran:. I, being upright, turn my face towards the One who has created the heavens and the earth, and I am not among those who associate partners with Allah. But the most essential recitation when slaughtering an animal is: Bismillah, Allahu Akbar.

In the name of Allah, Allah is the greatest. If somebody intentionally avoids to recite it when slaughtering an animal, it does not only make his Qurbani unlawful, but also renders the animal haram, and it is not permissible to eat the meat of that animal. However, if a person did not avoid this recitation intentionally, but he forgot to recite it when slaughtering the animal, this mistake is forgiven and both the Qurbani and the slaughter are lawful.

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If an animal is sacrificed by more than one person, like cow or camel, its meat should be distributed equally among its owners by weighing the meat strictly and not at random or by mere guess. However, if the actual weighing is not practicable due to some reason, and all the partners agree to distribute the meat without weighing, distribution by guess can be done with the condition that each share necessarily contains either a leg of the animal or some quantity of its liver.


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Although the person offering a Qurbani can keep all its meat for his own use, yet, it is preferable to distribute one-third among the poor, another one-third among his relatives and then, keep the rest for his personal consumption. All parts of the sacrificed animal can be used for personal benefit, but none can be sold, nor can be given to the butcher as a part of his wages. If somebody has sold the meat of the Qurbani or its skin, he must give the accrued price as sadaqah to a poor man who can receive Zakah. Get Our News Updates Name. Massive square km iceberg Oct 1, Saudis agree to more US troops Jul 21, US pulls some staff from Iraq May 16, Sri Lanka President requests r Apr 25, Libya: Peace talks not possibl Apr 10, Israel kills four Palestinians Mar 31, Karachi: Mufi Taqi Usmani and Mar 23, Mar 16, Doha: US-Taliban peace talks e So, what took me so long to declare myself a Christian after years of being a Muslim?

I lived in the buckle of the Bible belt and was surrounded by congenital Christians—people who read their Bible, faithfully attend church, could craft an elegantly worded prayer, and knew by heart the words of more than ten hymns. What I experienced in my life on the buckle was hateful words directed toward gays, liberals, Muslims, Catholics, and the list just seem to grow more and more.


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    6. I also experienced being on that list and was the recipient on more than one occasion of those hateful words. The problem was that they were unavoidable. As soon as they heard that I was a Muslim, out came the Bibles that were used as a weapon against me, my beliefs, and the ones I loved.

    The latter was the most common occurrence. Unfortunately, I got angry and told him that if he wanted to know what taqiyyah really was he might look at Christian missionaries who lie about why they travel to Muslim populated countries and live there. Instead of saying that they were professionals hired to convert Muslims, they said things like they were helping build the infrastructure. It was not one my proudest moments, but hey. Can you trust your Muslim neighbor during this month of Ramadan and beyond , when they show kindness to you?

    How should you respond if they invite you to an iftar the breaking of the fast at the end of each day this month?

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    The argument goes that we cannot trust in the good faith of any Muslim among us, since Islam permits them to dissimulate their real intentions at their leisure. This belief is held particularly by those nonMuslims convinced that Islam has the intention eventually to conquer the world. But is the fear factor triggered by such understandings justified? Here are five things about Islamophobia in Church. Islam is much more complex than that.

    But now, I have decided to leave it. The first of these was the Ayatollah Khomeini. His brutal regime in Iran, whose atrocities and policies have lead many Iranians to leave Iran, has also led to an exodus of Iranians out of Islam. Estimates are difficult, but the numbers significant. Outside Iran the numbers are firmer but no less astonishing.

    In Sweden, fully ten percent of the Iranian immigrant population has converted to the Christian faith. That is approximately eight thousand out of a total of eighty thousand in the entire country. Some Iranian believers have called the Ayatollah the greatest missionary because he showed us what Islam is really like. Trevor Castor. Related Articles. How Christians Deterred me from Leaving Islam. Islamophobia: 6 Points to Consider.

    BY GRANT ALLEN

    Syncretism between nationalism and faith: Politically-motivated organizations have become increasingly hateful toward Muslims and are well-funded in their efforts. Too many Christians have been captivated by a misguided call for patriotism that asks them to oppose Islam as part of their faith. We have forgotten who the enemy is: We must remember that Islam is not the enemy. Scripture is clear: our battle is not against flesh and blood but against the evil one Eph.

    He is cunning and will use anything he can to keep people from knowing Jesus.