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It depends on how well you want your brain to work. But that begs the question: how much sleep do we actually need? the longest and deepest caves in the world—an environment completely void of sunlight. . are sleep deprived,” says Walker, “That's why so many people fool themselves into thinking.
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- Imagery | Power Poetry
- POETRY AND RESOURCES IN EMAIL FORM
- How Many Hours of Sleep do You Actually Need?
- 456 Comments
We know what it is from experience. That is the beginning of real spiritual growth. The reason we do not have spiritual growth now and the reason we do not know our Innermost now is because we do not know the elements, and we do not know the Spirit. We are in a deep state of ignorance.
So we have a lot to learn. In an ancient scripture from Hinduism, we find a scripture that explains the elements for spiritual growth. This Upanishad states:. This ancient scripture outlines the unfolding of elements in the spiritual sense. Unfortunately, people read this in the literal, physical sense, and think that is its meaning. It does have some application to physical matter, and how matter is created literally and physically, but this not why the Upanishad was written. The Upanishads and the Vedas and the other scriptures of ancient religions were written for the growth of spirit, not the growth of physical matter.
From the spiritual point of view, physical matter is the lowest, most unimportant aspect of life. We need physical matter, and that is why we have physical bodies, but physical matter dies.
Physical matter is impermanent and unreliable. So, scripture is not written for physical purposes, it is written for spiritual purposes.
It means our spiritual self, what some people call our real self. We can say that it is our real Being. We can say that it is our Innermost, or in Christian terms, our inner Father.
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In Buddhist terms, it is our Yidam, our inner Buddha. The space referred to here is not physical space. It is not the space outside of this planet. It is a psychological and spiritual space. And the Ruach Elohim moved upon the face of the waters. In Sanskrit terms, this is Sunyata.
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In Buddhist terms it is called Samantabhadra or Adi-Buddha. It is the level of beingness that is empty, ultimate, the repository of all potential. It is not nothing, but it is also not something. As it comes into being, it becomes what we call Akash in Sanskrit terms. Akash is the root vibration of the pure potentiality that is entering into manifestation. It is the root energy or root substance of everything. We can also call it mulaprakriti, the seed root of all things, the root energy.
From this space came air, from the air came fire, from the fire came the waters, and from the waters the earth. Here we see the classic four elements; air, fire, water, and earth. Anyone who has studied philosophy knows about these four elements. We find them in every major tradition in the world. In every tradition in the world, these four elements have been described in varying ways. Once again, humanity has made the foolish mistake of believing that these four elements are literal. The fools are not the ancient philosophers. The fools are the modern ones who do not know how to read, who do not know how to understand what was written.
These four elements do not refer to physical elements. If you have studied the writings of Paracelsus, Aristotle, Plato, Lao-tzu, Krishna, Buddha, all of them talk about these four elements. They talk about them in every religion, but they are not talking about physical elements.
They are talking about subtle energies, psychological, spiritual forces in nature, in everything, in every level from the Absolute down. The space, the Absolute, comes into being. That is the manifestation. In the four worlds of Kabbalah , this is the movement from the world of Atziluth into Briah, where the archetypes move into creation.
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That process of creation is where the space becomes air, fire, water, earth; everything that exists emerges out of the space. Kether, the Ancient of Days, comes into being through air, fire, water, earth but at the level of Kether. It is in a very high dimension that is extremely subtle; physically, we cannot see it; it is in the seventh or zero dimension.
From that root archetype, everything emerges and elaborates into different combinations of these four vibrations. Really, that is what they are. What is the quality of air? Movement, something subtle, something not fixed and solid.
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So air in this scripture and all the ancient scriptures refers to a vibration of energy, a vibration of Prakriti that is very subtle and moves rapidly. Fire has the quality of temperature: heat and cold.
Air also has a temperature. It also has fluidity related to the waters. It also has the potential for solidity related to the earth. So we see these four elements really relate to qualities of matter and energy. Not literal air, not literal fire, not literal water and not literal earth but qualities.
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In this way we can understand that these four elements are just a deeper condensation of the three qualities [gunas] of Prakriti, which we talked about in a previous lecture. That primordial space when it emerges into manifestation does so with three descriptive attributes, which in Sanskrit are called gunas. The Triguna [three gunas] are three different attributes or qualities of matter and energy.
As those descend and become more complicated, they become four. Those four descend and create all the worlds that exist. So, where this affects us is in how we have come into being.
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Our inner consciousness , our true nature, enters into manifestation in the way that is described here. At the ultimate root of our self is space. Inside that space is Atman, our true self. That is the Ain Soph, and what emerges out of that Ain Soph is a ray of light, the Ain Soph Aur or the ray of okidanokh, the ray of creation. It passes through that space. That space in Hinduism is called at the highest level Prakriti. At the highest level it becomes Akash. A long time ago, when that spark of light descended out of the Absolute, when our spark first came into matter for the first time, we did not come into matter as a human being; we came into matter as a simple spark of light that needed to learn, grow, and develop, so it starts at the lowest level: as a simple mineral element.