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As some people would say “love is the strongest drug ever.” I think it only happens once and not over and over again. .. This woman is my true love and she says she doesn't want me .. Peter on July 7th, am.
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Follow these skin rules for great skin this winter. Grooming trends for men in See all results matching 'mub'. Study says working women live longer and age better! Financial Horoscope Will you make money or lose it? A person who commutes for more than 20 minutes needs to earn extra for job satisfaction: Study. Bengaluru is the city with highest-paying jobs in India, finds salary trends report. How to become a marvellous pet parent. He forgives the paralytic at Capernaum Mark , the sinful woman who anointed him in the home of Simon the Pharisee Luke , and the adulteress caught in the act and about to be stoned John During the Institution of the Eucharist at the Last Supper, Jesus tells them to drink of the cup: "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins" Matthew And even following his Resurrection, his first act is to commission his disciples to forgive: "Receive the Holy Spirit.

If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" John Now it is not just the religious leaders or the soldiers that mock Jesus, but even one of the criminals, a downward progression of mockery. But the criminal on the right speaks up for Jesus, explaining the two criminals are receiving their just due, whereas "this man has done nothing wrong.

What wonderful faith this repentant sinner has in Jesus - far more than the doubting Thomas, one of his own Apostles. Ignoring his own suffering, Jesus responds with mercy in His second word, living out his own Beatitude, "Blessed are the merciful, for they shall obtain mercy. Just as the first word, this Biblical expression is found only in the Gospel of Luke. Jesus shows his Divinity by opening heaven for a repentant sinner - such generosity to a man that only asked to be remembered! This expression offers us hope for salvation, for if we turn our hearts and prayers to Him and accept his forgiveness, we will also be with Jesus Christ at the end of our lives.

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Jesus and Mary are together again, at the beginning of his ministry in Cana and now at the end of his public ministry at the foot of the Cross. The Lord refers to his mother as woman at the Wedding Feast of Cana John and in this passage, recalling the woman in Genesis , the first Messianic prophecy of the Redeemer, anticipating the woman clothed with the sun in Revelation What sorrow must fill Mary's heart!

How she must have felt meeting her Son as he carried the Cross on the Via Dolorosa. And then she had to watch him being nailed to the Cross. Once again, a sword pierces Mary's soul: we are reminded of the prophecy of Simeon at the Presentation of the infant Jesus in the Temple Luke The loved ones of Jesus are with Him in John's Gospel. There are four at the foot of the cross, Mary his Mother, John, the disciple whom he loved, his mother's sister Mary the wife of Clopas, and Mary Magdalene. He addresses his third word to his mother Mary and John, the only eye-witness of the Gospel writers.

Jesus again rises above the occasion as he cares for the ones that love him.

Step Two: Show Her You Care

The good son that He is, Jesus is concerned about looking after his mother. Joseph was noticeably absent. Joseph was not present at family occasions like the Wedding Feast of Cana and had probably died before the public ministry of Jesus, or else he would have been the one to take care of Mary following the Passion of Our Lord.

In fact, this passage indicates that Jesus was the only child of Mary, because if he did have natural brothers or sisters, they would have provided for her. But Jesus looks to John to care for her. Another striking phrase indicating Jesus of Nazareth was an only child is Mark , referring to Jesus: "Is not this the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon, and are not his sisters here with us?

Now if James, Joses and Judas and Simon were also natural sons of Mary, Jesus would not have been called the "son of Mary," but rather "one of the sons of Mary. This was the only expression of Jesus in the Gospels of Matthew and Mark. Both Gospels related that it was in the ninth hour, after 3 hours of darkness, that Jesus cried out this fourth word. The ninth hour was three o'clock in Judea. After the fourth Word, Mark related with a horrible sense of finality, "And Jesus uttered a loud cry, and breathed his last" Mark One is struck by the anguished tone of this expression in contrast to the first three words of Jesus.


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  • He feels separated from his Father. This cry is from the painful heart of the human Jesus who must feel deserted by His Father and the Holy Spirit, not to mention his earthly companions the disciples, who "all left him and fled" Matthew , Mark As if to emphasize his loneliness, Mark even has his loved ones "looking on from afar. But is not this exactly what happens to all of us when we die? We too are all alone at the time of death! Jesus completely lives the human experience as we do, and by doing so, frees us from the clutches of sin.

    His fourth Word is the opening line of Psalm 22, and thus his cry from the Cross recalls the cry of Israel, and of all innocent persons who suffer. Psalm 22 of David makes a striking prophecy of the crucifixion of the Messiah at a time when crucifixion was not known to exist: "They have pierced my hands and my feet, they have numbered all my bones" The Psalm continues: "They divide my garments among them, and for my vesture they cast lots" There can not be a more dreadful moment in the history of man as this moment.

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    Jesus who came to save us is crucified, and He realizes the horror of what is happening and what He now is enduring. He is about to be engulfed in the raging sea of sin. Evil triumphs, as Jesus admits: "But this is your hour" Luke But it is only for a moment. The burden of all the sins of humanity for a moment overwhelm the humanity of our Savior. But does this not have to happen?

    Does this not have to occur if Jesus is to save us? It is in defeat of his humanity that the Divine plan of His Father will be completed. It is by His death that we are redeemed. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all" I Timothy By his wounds you have been healed. The fifth word of Jesus is His only human expression of His physical suffering.

    Jesus is now in shock. The wounds inflicted upon him in the scourging, the crowning with thorns, losing blood on the three-hour walk through the city of Jerusalem on the Via Dolorosa to Golgotha, and the nailing upon the cross are now taking their toll.