Manual Murder Calls on the Temple Mount

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In our generation, an entire nation is turning on to the Holy Temple in Jerusalem!

It is time to transform the mourning of the tragedy of the past into preparation and anticipation of the glory of the future: The Rebuilding of the Holy Temple, In Our Days! Fully illustrated! The accomplishments of the modern state of Israel are manifold, and the blessings that Israel has bestowed upon the world are too numerous to count. Today, thousands of Jews are streaming to the Temple Mount, reconnecting with the place upon which G-d has chosen to rest His Presence, and reawakening the millennial dream of rebuilding the Holy Temple: "And it shall be at the end of the days, that the mountain of the HaShem's house shall be firmly established at the top of the mountains, and it shall be raised above the hills, and all the nations shall stream to it.

And many peoples shall go, and they shall say, 'Come, let us go up to HaShem's mount, to the house of the G-d of Yaakov, and let Him teach us of His ways, and we will go in His paths,' for out of Zion shall the Torah come forth, and the word of HaShem from Jerusalem. The Temple Institute expresses its profound gratitude to the IDF soldiers who have given their lives that we may live free in our land. They proved that, even in the face of danger, and with much good reason to be fearful, they could follow G-d's instructions faithfully and to perfection.

And for the next six days on their journey this is exactly what they did. G-d told them where to turn and where to encamp, and they did.

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No questions were asked. No doubts were raised. Then, on the seventh day of their journey, the day that we commemorate and celebrate on the Seventh Day of Passover, "a festival for HaShem," Exodus the children of Israel received their next lesson in being a free, that is, being a responsible, self-maintaining and self-righting, independent thinking nation. A nation that believes in itself and a nation that believes in G-d.

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On the seventh day after leaving Egypt, "the children of Israel lifted up their eyes, and behold! They were very frightened, and the children of Israel cried out to HaShem. The Egyptians were closing in. This, as far as Israel was concerned, was not part of the plan. Something had to be done! This was a brand new reality for Israel, and they scrambled as they tried to wrap their collective brain around the threat to their continues existence.

The people cried out to G-d, but then they quickly turned to Moshe: "Is it because there are no graves in Egypt that you have taken us to die in the desert? But on second thought, it is actually a very logical and insightful question: Would the G-d that wrought miracles in Egypt on our behalf, and humbled the greatest power on earth, do it all for naught? There must be some way out of here! Despite the near panic, the nation doesn't melt or disintegrate. They focus their attention on their leader. A free nation must have a leader in whom they trust.

And now Israel is looking to Moshe for instruction. This is also a new reality for Moshe.

Up till now he has been confronting Pharaoh, a most powerful despot, to be sure, but a man, who by his own admission, doesn't know and doesn't recognize HaShem, the G-d of Israel, placing Moshe in a distinct advantage. But now Moshe must confront his own people whom he loves, who like him, know and trust in the G-d of Israel. Moshe seeks to console the people: "Don't be afraid! Stand firm and see HaShem's salvation that He will wreak for you today, for the way you have seen the Egyptians is only today, but you shall no longer continue to see them for eternity.

HaShem will fight for you, but you shall remain silent. They need to make the first move. They need to move forward. They need to trust themselves before they can believe in me! And so it was, on the seventh day after leaving Egypt forever, Israel found itself in an impossible situation, the impassable sea before them, and the world's largest, most powerful army closing in behind them. This might seem like a familiar situation to us today, nothing unusual, especially to those who read the daily headlines, a situation that Israel finds itself in time after time.

But this was very new to Israel at the time, a nation of seven days, a babe in the woods, whose great faith in G-d, and ultimately, great trust in themselves, G-d would immortalize with these words: "Go and call out in the ears of Jerusalem, saying: so said HaShem: I remember to you the lovingkindness of your youth, the love of your nuptials, your following Me in the desert, in a land not sown. Let them be free! Let them be independent! And as surely as I am your G-d, I will open before them a path to the future, a path to the promised land, to Jerusalem, to the Holy Temple!

Chag Sameach! A joyful Seventh Day of Passover to all! For weeks we prepare to reacquire our freedom, to reaffirm our freedom and to celebrate our freedom, by cleaning our homes and our persons of all manners of chametz - leavened food stuffs, and even food stuffs that could potentially become leavened.

We do this to the very last speck of chametz , removing it completely from our lives for seven whole days. Leaven causes things to rise, to take up space, to become full of themselves. The material chametz that we diligently remove from our homes in preparation for Passover parallels the spiritual chametz that we are equally diligent in removing from our souls and our psyches and egos, as we prepare for Passover.

To fully receive freedom and to fully embrace freedom we need to clear ourselves of our own inflated self importance, of the crumbs that fill our lives and distract us from our purpose and our potential. We replace our chametz with matza , an unleavened, unassuming bread that doesn't bedazzle or bedevil us with idle distractions, the bread of our fathers before they went down to Egypt, before they became bondsmen.

When they were free. Passover is the festival of freedom. In Temple times we take for ourselves a lamb, not yet a yearling, unblemished, and accompany it to the Holy Temple courtyard, where it is slaughtered, and eat of it, each one of us, a single morsel, so that all can partake, until all the meat is consumed, and finish it before midnight, as our ancestors did in Egypt, reclining and eating in ease, until it was midnight, the appointed time to leave our slavery behind and leave Egypt forever.

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The Korban Pesach - Passover Offering - is a bond, a brit , an eternal covenant between ourselves and G-d, a two-party contract, a guarantor of our freedom. Without a commitment to G-d there is no freedom. And what is the freedom we celebrate on Passover? It is the freedom, not of relinquishing responsibility, but of embracing responsibility.

It is the freedom, not of doing my own thing, but of doing the thing I was put on earth to do. It is the freedom, not of creating my own story, but of discovering the story my Creator has in store for me. It is the freedom, not of being able to say no when I please, but to say yes, when called upon. It is the freedom, not merely to fulfill my own role as an individual, but to assume my responsibility to my people, to play my part in the unfolding story of my nation and my land, and to the pursuit of the common destiny of all mankind, to know the G-d of Israel and see His presence in our world.

Freedom comes at a price, the price of losing our bondage, of walking away from the frivolities and diversions that plagued Egypt then, and that plague our world today. The price is steep but the reward is immeasurable. It is only the beginning of freedom, not the fulfillment of freedom. The road to freedom stretches out before us. It leads to Sinai and it leads to Jerusalem. It leads to human dignity and it leads, G-d willing, to peace. The freedom of Passover is the freedom to move forward, to become who we are meant to be, to be G-d's partner in the perfection of the world He created.

Chag Kasher veSameach - have a Happy and kosher Passover! This they shall give, every one that passes among them that are numbered, half a shekel after the shekel of the sanctuary, a shekel is twenty gera , a half shekel shall be the offering of HaShem. Every one that passes among them that are numbered, from twenty years old and above, shall give the offering of HaShem. The rich shall not give more, and the poor shall not give less than half a shekel, when they give the offering of HaShem, to make atonement for your souls.

And you shall take the atonement money of the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial to the children of Israel before HaShem, to make atonement for your souls. Today we are on the historical eve of the rebuilding of the Holy Temple and the renewal of the Divine service An unprecedented spiritual awakening in Israel and around the globe, spearheaded, in great part, by the Temple Institute, is making this reality more achievable than ever before. The half-shekel contribution is every bit a relevant and meaningful expression of devotion to G-d and the rebuilding of His Holy Temple, today as it was in the past.

We take this opportunity to encourage all who want to play an active role in this great undertaking to take advantage of the remaining weeks in the month of Adar and make your half-shekel contribution. If you would like to participate in this important mitzva, you can do so by donating the equivalent of the half-shekel offering to the Temple Institute, which is dedicated entirely to every part of the process of building of the Holy Temple.

Please click here to make your donation via any of our donation options. Along with your donation be sure to designate that your donation is in the name of the half-shekel.