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Volume 1: A - L; Volume 2: M - Z Patrick Taylor, Frederick I. Case Creator, Jah Rastafari, but are seamlessly enfolded into the Rastafari worldview. of Babylon. of the hegemonic Babylonian system into the structures and processes of the.
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For the Jewish exiles, Babylon was a foreign land, a place where their oppressors overpowered them. An examination of Jamaican history assists in understanding the relevance of Babylon to the experience of the Jamaican people. The first known inhabitants of Jamaica were the Arawaks, a tribe that settled throughout the island around C. The Arawak people survived on fishing and the production of corn. It is estimated their population reached nearly 60, people in various villages.

Christopher Columbus arrived in Jamaica in , establishing Jamaica as a Spanish colony. In , Spanish colonialist Juan de Esquivel established the first settlement and began enslaving the Arawaks. With no native population, European settlers began importing Africans to replace the Arawaks as slaves. Several factors significantly undermined Spanish colonial rule in Jamaica.

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These factors included a lack of attention from Spain, conflicts with the Church, and frequent pirate raids. They successfully captured the island from the Spanish, who surrendered, freed their slaves, and fled to Cuba. The group of freed Spanish slaves became known as the Maroons. The Maroons lived freely and in open rebellion against British rule in the mountainous regions of Jamaica.

British settlers in Jamaica began extensive agricultural industries using slave labor. The slave trade flourished.

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Africans were shipped to the West Indies to be sold to plantations. Sugar became the main crop of the island, starting with 57 estates in and nearly by Jamaica Information Service. The conditions of slavery were atrocious. Slave imports and European immigration steadily increased. Slaves accounted for more than half of the entire population of the island.

Clashes persisted between the Maroons and the British. The Maroons utilized the rocky terrain and guerilla warfare to overwhelm British attacks.

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Two wars marked the bloodiest conflicts between the British and the Maroons in to and later from to The British decisively won the second war and destroyed much of the country in the process. Towns, fields, and crops were destroyed. Slave revolts were also frequent in the eighteenth and early nineteenth centuries. A notable leader was the Reverend Samuel Sharpe, who led a slave rebellion in The British abolished the slave trade in All slaves were freed by Despite these steps toward freedom, inequality still persisted for a majority of Jamaicans, particularly for those who were not white.

Throughout the 19 th and early 20 th centuries, Jamaica remained under colonial control of the British. Economic disadvantage and racial discrimination kept freed slaves poor and elite interests in power. After a long fight, Jamaica became independent on August 6 th , The country still faces enormous political, economic, and social disparities.

The creation of laws obviously has evolved a long way from the time of Hammurabi or King Nebuchadnezzar II. Legal standards have adapted to unique cultural and political contexts around the world. So too did the concept of Babylon.


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During the rise of reggae music, political oppression and racial turmoil dominated Jamaica. Rastafarianism is an alternative to Babylon, a different path leading to an escape from its injustices.


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This is an idiom and imagery Rastas find most fitting for conceptualizing that which they wish to chant down and destroy Murrell, The evils of Babylon characterize the Jamaican experience. The oppressive forces of Babylon remain powerful from the colonial era, and inflict suffering and alienation upon the Jamaican people.

Reggae music is ripe with references of Babylon. Analysis of lyrics from major reggae artists reveals the connection of the myth of Babylon and the struggle against it in Rastafarian culture and reggae music. The song is an account of the Babylonian exile, and recalls:. By the rivers of Babylon. Where he sat down. And there he wept. When he remember Zion. It was the wicked. Carry us away captivity. Babylon system is the vampire, yeah! Suckin' the children day by day, yeah!

Me say: de Babylon system is the vampire, falling empire,. Suckin' the blood of the sufferers, yeah! Building church and university, woah, yeah! Deceiving the people continually, yeah! Me say them graduatin' thieves and murderers;.

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Look out now: they suckin' the blood of the sufferers. Babylon victimizes children and those already suffering. The song mentions institutions including the Church and higher education that promote Babylon and continue its destruction. This command is echoed and qualified throughout the song, and asserts the validity of the Rastafarian movement. The lyrics of this song solidify the African return to the homeland and departure from Babylon.

Marley begs the listener to evaluate their own life and principles, and uncover any sources of Babylon they might be susceptible to. He sings,. Exodus, movement of Jah people, oh yeah. Open your eyes and let me tell you this. Men and people will fight ya down Tell me why? When ya see Jah light. Let me tell you, if you're not wrong Then why? Everything is alright. So we gonna walk, alright, through the roads of creation. We're the generation Tell me why.

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Trod through great tribulation. Exodus, movement of Jah people. Open your eyes and look within. Are you satisfied with the life you're living? We know where we're going;. We know where we're from.