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The marriage institution, because of its divine origin, has continued to thrive despite the relentless attempts by the devil to devalue its importance, distort its.
Table of contents
- This record is held by London Metropolitan Archives: City of London
- Their marriage bond
- The Marriage Bond () - IMDb
The reading of the banns allowed for individuals to come forward with legal objections to the intended marriage, without that taking place, the bond served as a replacement means of assurance. A marriage bond would only need to be paid out if it was discovered that there was a legal reason the couple should not have been married. A-Z of record sets. Discover your ancestors in this index of marriage bonds from the county of Oxfordshire. Learn more Search tips Useful links. Who First name s Name variants.
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Spouse's first name s Name variants. Spouse's last name Name variants. Search Oxfordshire Marriage Bonds Clear search. For a short time, between 15 September and 26 March , some evidence of age, usually in the form of a baptismal certificate, was required when an application was made for a license and this was then filed.
Their provision caused problems and in this requirement, along with that for a separate bond, was discontinued.
- Marriage Allegations, Bonds and Licences in England and Wales.
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Not all bonds and allegations survive, but in most jurisdictions the records are relatively complete from onwards. The allegations and indexes have been filmed [ FHL reels, etc. It remains uncertain as to whether the Archdeacons of London after and of Middlesex after continued to issue licenses or if as with those of the Dean and Chapter of Westminster between and and after the allegations and bonds were sold as waste paper. The great majority of licenses were obtained from the bishop of the diocese in which one of the parties lived and in which the marriage was to take place.
This record is held by London Metropolitan Archives: City of London
The license, although authenticated with the seal of the bishop, was granted on his behalf by his chancellor an ecclesiastical lawyer or by one of several local clergy often the rural dean , called surrogates, acting as deputies for the chancellor. A note that the license had been issued was, in some dioceses, made in an act book or register of the bishop's court in Latin before and the bonds and allegations were generally filed there. In the recommended fee for a license was ten shillings, but Richard Grey, writing in , says that a fee of five shillings was then normal.
Although the majority of licenses were issued by bishops, in cases where the parties both came from parishes within some smaller ecclesiastical jurisdiction that of an archdeacon, dean and chapter, or any peculiar , the officials in those areas sometimes issued a license, and these smaller jurisdictions should not be overlooked. The parishes in each are shown in the Phillimore Atlas and Index of Parish Registers and the surviving records are listed in the Gibson Guide mentioned below.
Not all archdeacons and peculiars parishes not subject to the jurisdiction of the bishop in whose diocese they were located issued marriage licenses. The majority seem to have ceased to do so at some date in the 19th century. The applicant took the sealed license to the church where the marriage was to be celebrated as the clergyman's authority to conduct the ceremony. Afterwards, having no further value, it was held for a while among the church records and then destroyed. Today it is sometimes given to the married couple.
Prior to the entry in the marriage registers may be marked "by Lic. From the entry always says whether the marriage followed banns or license. Because of its general authority one occasionally finds that a license has been accepted in a place not specified in the document. Many licenses were issued by local clergymen acting as surrogates and before many of the marriages they authorised took place in their own churches and not in the churches specified.
Elsewhere, the license was frequently applied for on the day before the marriage, but in these cases it is often found to have been issued on the same day. The license was valid for three calendar months. Sometimes, of course, although a license was obtained, no marriage took place and a later license may then perhaps be found allowing marriage to another party. The license itself is not, of course, evidence that a marriage actually took place. If the parties came from different dioceses in the same province they could obtain a "Common" License from the vicar general of the archbishop of that province, Canterbury or York.
Perhaps because of the convenience or prestige involved, many couples who did not live in different dioceses obtained their licenses from the Vicars General. Their indexes should on no account be overlooked. The licenses issued by the Archbishop of Canterbury are particularly important in this respect and enable many marriages in the London area to be located easily. The entries are included in Boyd's Marriage Index to Indexes of names have been compiled by the Society of Genealogists from to and are published on microfiche and in hard copy form [ FHL 9 vols.
The bonds for these licenses , also at Lambeth Palace Library, will usually provide the occupation of the groom if this does not appear in the allegation [not filmed by FHL ]. Many earlier licenses used to exist and extracts of these for the period , made by the 19th century antiquary, William Paver, were printed by the Yorkshire Archaeological Society [see the FHL Title Catalog under "Paver's Marriage Licenses"]. These are indexed in Boyd's Marriage Index for Yorkshire, the word "Paver" appearing instead of the name of the parish, causing many mystified genealogists to reach for a gazetteer!
Their marriage bond
If one party to a marriage lived in the Province of York and the other in that of Canterbury then a license to marry could legitimately be obtained only from the Master of Faculties of the Archbishop of Canterbury. Prior to they survive only for the years and The full details from the allegations for these early years were printed by the Harleian Society in its Visitation Series, volume 24 [ FHL 54h v. Readers should note that the title page of the volume says that it includes records to , but the later entries are only a tiny proportion of those that survive.
No licenses were issued between and The allegations and calendars have been filmed by the Family History Library [ FHL reels, etc. Indexes of names have been compiled by the Society of Genealogists and published on microfiche [ FHL has on fiche and on fiche ]. These indexes are also available on a pay-per-view basis on the EnglishOrigins website mentioned above. The bonds for Faculty Office licenses, , also at Lambeth Palace Library, will provide the occupation of the groom if this does not appear in the allegation [not filmed by FHL ].
Prior to January the Vicars General and after that date the Archbishop of Canterbury through his Faculty Office could also issue "Special" Licenses allowing marriage "at any time and in any church or chapel or other meet and convenient place". Considered to be "special acts of grace and favor" on the part of the Archbishop, their granting was much restricted in From about they begin to specify the place of marriage. The numbers issued were tiny six in , twenty-two in compared with 2, common licenses issued annually through the Vicar General and Faculty Offices, but the number greatly increased after the Second World War.
The allegations, always made through a proctor, were bound with those of the Faculty Office and their indexes have been published to as described above. Different marriage laws in Scotland mean that very few marriages followed license, although they may be found in periods in the 17th century when the Episcopalian Church was in the ascendant. From to all marriages in Ireland, excepting only those of Quakers and Jews, were supposed to take place according to the rites of the Church of Ireland, and licenses were issued in much the same way as in England.
Extracts from those issued by the Archbishop of Armagh and by the Bishop of Dublin , with copies of parts of the calendars of licenses for the other dioceses except Derry , survive at the National Archives of Ireland, but practically all the allegations and bonds have been destroyed. Details are given in the Gibson Guide mentioned below.
The Marriage Bond () - IMDb
From 1 July it has also been possible for a marriage to take place, without banns, in a District Register Office or in a certified building usually a Roman Catholic or Nonconformist church or chapel , either by Certificate or by License, both issued by the Local Superintendent Registrar. Most have been microfilmed by the Family History Library. A catalogue of the collection at the Society of Genealogists is provided by Marriage licenses abstracts and indexes in the library of the Society of Genealogists Society of Genealogists, 4th edition, [ FHL has 3rd ed.
The marriage bond index may be searched on the internet using the ISYS:web catalogue.