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Offred is still unsure if Nick is a member of Mayday or an Eye posing as one, and is unsure if leaving will result in her escape or her capture.
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Ultimately, she enters the van with her uncertain future. The novel concludes with a metafictional epilogue , described as a partial transcript of an international historical association conference taking place in the year The keynote speaker explains that Offred's account of the events of the novel was recorded onto cassette tapes later found and transcribed by historians studying what is then called "the Gilead Period. However, the future setting still presents some issues regarding attitudes towards women, as seen when Professor Peixoto makes a sexist joke about Professor Maryann Crescent Moon, causing laughter from the audience, and highlighting his ignorance toward the situation.
Fitting with her claims that The Handmaid's Tale is a work of speculative fiction, not science fiction, Atwood's novel offers a satirical view of various social, political, and religious trends of the United States in the s. So all of those things are real, and therefore the amount of pure invention is close to nil. Atwood's inspiration for the Republic of Gilead came from her time studying early American Puritans while at Harvard, which she attended on a Woodrow Wilson Fellowship.
Atwood, with respect to those leading Gilead, further stated: [13]. I don't consider these people to be Christians because they do not have at the core of their behavior and ideologies what I, in my feeble Canadian way, would consider to be the core of Christianity … and that would be not only love your neighbors but love your enemies.
That would also be 'I was sick and you visited me not' and such and such …And that would include also concern for the environment, because you can't love your neighbor or even your enemy, unless you love your neighbor's oxygen, food, and water. You can't love your neighbor or your enemy if you're presuming policies that are going to cause those people to die. So faith is a force for good particularly when people are feeling beleaguered and in need of hope. So you can have bad iterations and you can also have the iteration in which people have got too much power and then start abusing it.
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But that is human behavior, so you can't lay it down to religion. You can find the same in any power situation, such as politics or ideologies that purport to be atheist.
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Need I mention the former Soviet Union? So it is not a question of religion making people behave badly. It is a question of human beings getting power and then wanting more of it. In the same vein, Atwood also declared that "In the real world today, some religious groups are leading movements for the protection of vulnerable groups, including women.
In her interviews, Atwood offers up Afghanistan as an example of a religious theocracy forcing women out of the public sphere and into their homes, as in Gilead. The Republic of Gilead struggles with infertility, making Offred's services as a Handmaid vital to producing children and thus reproducing the society. Handmaids themselves are "untouchable", but their ability to signify status is equated to that of slaves or servants throughout history. Atwood's strong stance on environmental issues and their negative consequences for our society has presented itself in other works such as her MaddAddam trilogy, and refers back to her growing up with biologists and her own scientific curiosity.
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Offred is the protagonist and narrator who takes the readers through life in Gilead. She was labeled a "wanton woman" when Gilead was established because she had married a man who was divorced. All divorces were nullified by the new government, meaning her husband was now considered still married to his first wife, making Offred an adulteress. In trying to escape Gilead, she was separated from her husband and daughter. She is part of the first generation of Gilead's women, those who remember pre-Gilead times.
Proved fertile, she is considered an important commodity and has been placed as a "handmaid" in the home of "the Commander" and his wife Serena Joy, to bear a child for them Serena Joy is believed to be infertile. Offred is a slave name that describes her function: she is "of Fred" i.
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In the novel, Offred says that she is not a concubine, but a tool; a "two legged womb". The Handmaids' names say nothing about who the women really are; their only identity is as the Commander's property. The women in training to be Handmaids whisper names across their beds at night. The names are "Alma. June," and all are later accounted for except June. In addition, one of the Aunts tells the handmaids-in-training to stop "mooning and June-ing".
As "Mayday" is the name of the Gilead resistance, June could be an invention by the protagonist. The Nunavut conference covered in the epilogue takes place in June. The Commander says that he was a scientist and was previously involved in something similar to market research before Gilead's inception. Later, it is hypothesized, but not confirmed, that he might have been one of the architects of the Republic and its laws.
Presumably, his first name is "Fred", though that, too, may be a pseudonym. He engages in forbidden intellectual pursuits with Offred, such as playing Scrabble , and introduces her to a secret club that serves as a brothel for high-ranking officers. Offred learns that the Commander carried on a similar relationship with his previous handmaid, who later killed herself when his wife found out.
In the epilogue, Professor Peixoto speculates that one of two figures, both instrumental in the establishment of Gilead, may have been the Commander, based on the name "Fred". It is his belief that the Commander was a man named Frederick R. Waterford who was killed in a purge shortly after Offred was taken away, charged with harbouring an enemy agent. Serena Joy is a former televangelist and the Commander's wife in the fundamentalist theonomy.
The state took away her power and public recognition, and tries to hide her past as a television figure.
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Offred identifies Serena Joy by recalling seeing her on TV when she was a little girl early on Saturday mornings while waiting for the cartoons to air. Believed to be sterile although the suggestion is made that the Commander is sterile, Gileadean laws attribute sterility only to women , she is forced to accept that he has use of a handmaid. She resents having to take part in "The Ceremony", a monthly fertility ritual.
She strikes a deal with Offred to arrange for her to have sex with Nick in order to become pregnant. According to Professor Pieixoto in the epilogue, "Serena Joy" or "Pam" are pseudonyms; the character's real name is implied to be Thelma. Ofglen is a neighbour of Offred's and a fellow Handmaid. She is partnered with Offred to do the daily shopping. Handmaids are never alone and are expected to police each other's behaviour. Ofglen is a member of the Mayday resistance.
In contrast to Offred, she is daring. She knocks out a Mayday spy who is to be tortured and killed in order to save him the pain of a violent death. Offred is told that when Ofglen vanishes, it is because she has committed suicide before the government can take her into custody due to her membership in the resistance, possibly to avoid giving away any information.
A new handmaid, also called Ofglen, takes Ofglen's place, and is assigned as Offred's shopping partner. She threatens Offred against any thought of resistance. In addition, she breaks protocol by telling her what happened to the first Ofglen. Nick is the Commander's chauffeur, who lives above the garage. By Serena Joy's arrangement, he and Offred start a sexual relationship to increase her chance of getting pregnant.
If she were unable to bear the Commander a child, she would be declared sterile and shipped to the ecological wastelands of the Colonies. Offred begins to develop feelings for him. Nick is an ambiguous character, and Offred does not know if he is a party loyalist or part of the resistance, though he identifies himself as the latter. The epilogue suggests that he really was part of the resistance, and aided Offred in escaping the Commander's house.
Moira has been a close friend of Offred's since college. In the novel, their relationship represents a female friendship that the Republic of Gilead tries to block. A lesbian, she has resisted the homophobia of Gilead society.
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