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The dependence of institutions upon individual character was dwelt on; the reciprocal influences of the two emphasized; and the adjustment of moral ideas to the social state illustrated. So that the conception of progress subsequently to be presented in a more generalized form, was evidently foreshadowed.

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Assigning for this inverse relation necessary physical causes, it also assigned to necessary physical causes, the anticipated increase of mental development and decrease of fertility pointed out as likely to occur in the human race under that growing competition entailed by pressure of population. It assumed that social arrangements and institutions are products of natural causes, and that they have a normal order of growth.

An additional element of thought of great importance now came into play. The substance of the thought was not new to me, though its form was. In the one extreme there are but few functions, and many similar agents to each function: in the other, there are Edition: current; Page: [ 10 ] many functions, and few similar agents to each function. It was otherwise with the more generalized expression of von Baer. Besides being brief it was not necessarily limited to the organic world; though it was by him recognized only as the law of evolution of each individual organism.

Added to my stock of general ideas, this idea did not long lie dormant.


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It was soon extended to certain phenomena of the super-organic class. Change from homogeneity to heterogeneity, began to be recognized as that change in which progress other than organic, consists. But this mode of expressing the idea did not at once replace the one used in Social Statics. Irrelevant though the hypothesis seems to a discussion concerning the test of truth; yet it came out in the expressed belief that fundamental intuitions of which the negations are inconceivable, are products of organized and inherited effects of experiences: evidently the germ of an evolutionary psychology.

Moreover it was shown that as the diverging branches of science inosculate more and more, there is an advancing integration keeping pace with the advancing differentiation.

And it was also pointed out that along with growing heterogeneity there is growing definiteness. A large step was next made. Hence arose the thought of writing a Principles of Psychology, tracing out the genesis of mind in all its forms, sub-human and human, as produced by the organized and inherited effects of mental actions. In the survey of so relatively wide a field of phenomena, there of course occurred opportunities for further development of the conceptions already entertained; and further development took place.

An early-impressed belief in the increase of faculty by exercise in the individual, and the subsequently accepted idea of adaptation as a universal principle of bodily life, now took, when contemplating the phenomena of mind, an appropriately modified form. Progressive adaptation became increasing adjustment of inner subjective relations to outer objective relations—increasing correspondence between the two. Quite naturally then, on thus recognizing throughout a further vast field of phenomena the increase of heterogeneity, of speciality, of integration, previously recognized as traits of progress in various minor groups of phenomena, there was suggested the question—Are not these the traits of progress of all kinds?

And it needed but to ask the question to find an affirmative answer. Brief inspection made it manifest that the law held in the inorganic world, as in the organic and super-organic. There resulted forthwith the conception of an essay Edition: current; Page: [ 13 ] which should set forth the universal presence of these traits—or rather, the first of them; for my mind was at the time so pre-occupied with the thought of increasing heterogeneity as a universal trait, that no space seems to have been left for recognition of the truth that increasing integration and increasing definiteness were also universal traits.

There immediately occurred a further significant advance. After recognition of the truth that increasing heterogeneity is universal, there arose the question—Why is it universal? And a transition from the inductive stage to the deductive stage was shown in the answer—the transformation results from the unceasing multiplication of effects. When, shortly after, there came the perception that the condition of homogeneity is an unstable condition, yet another step towards the completely deductive stage was made.

And here it may be remarked that with this change from the empirical to the rational, the theorem passed into the region of physical science. It became now a question of causes and effects reduced to their simple forms—a question of molar and molecular forces and energies—a question of the never-ending re-distribution of matter and motion considered under its most general aspects. Thus it is clear that something like a consolidated system of thought was nearly reached.

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On glancing over these stages it is, indeed, observable that the advance towards a complete conception of evolution was itself a process of evolution. At first there was simply an unshaped belief in the development of living things; including, in a vague way, social development. With advancing integration there went that advancing heterogeneity implied by inclusion of the several classes of inorganic phenomena and the several classes of super-organic phenomena in the same category with organic phenomena. And then the indefinite idea of progress passed into the definite idea of evolution, when there was recognized the essential nature of the change, as a physically-determined transformation conforming to ultimate laws of force.

Not until setting down as above the successive stages of thought, was I myself aware how naturally each stage had prepared the way for the next, and how each additional conclusion increased the mental proclivity towards further conclusions lying in the same direction. It now seems that there was an almost inevitable transition to that coherent body of beliefs which soon took place.

What initiated the unification? No positive answer is furnished by my memory; but there is an answer which, on reviewing the circumstances, may be considered as almost certainly the true one.

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As above narrated, I had recently been collecting together, revising, and publishing, a number of essays. The transaction had entailed two readings. There was the preparation of them for the press; and there was the correction of the proofs as they passed through the press. Hitherto the various evolutionary ideas which, during the preceding six years had been from time to time expressed in these essays, had been lying apart in my thoughts; but now they were brought together and twice over contemplated in immediate succession.

Obviously this process was one fitted to disclose kinships and connexions before Edition: current; Page: [ 15 ] unobserved, and fitted, therefore, to produce consolidation. With this special cause there probably co-operated a more general cause. The time was one at which certain all-embracing scientific truths of a simple order, were being revealed.

When writing the Principles of Psychology three years previously, and proposing in the division referred to in the preface as then withheld, but which was added in the second edition to interpret nervous phenomena as resulting from discharges along lines of least resistance, my tendency to seek for ultimate physical principles as keys to complex phenomena, had shown itself. Apt thus to look at things, and prepared therefore to be especially receptive of such truths as that the various kinds of force are but different forms of one force, and that this one force can in no case be either increased or decreased, but only transformed; it is manifest that I was ready to have the several general conceptions above described, still further unified by affiliation on these ultimate physical principles.

There naturally arose the perception that the instability of the homogeneous and the multiplication of effects, must be derivative laws; and that the laws from which they are derived must be those ultimate laws of force similarly traceable throughout all orders of existences. There came the thought that the concrete sciences at large should have their various classes of facts presented in subordination to these universal principles, proximate and ultimate.

Clearly the astronomic, geologic, biologic, Edition: current; Page: [ 16 ] psychologic, and sociologic groups of phenomena, form a connected aggregate of phenomena: the successive parts having arisen one out of another by insensible gradations, and admitting only of conventional separations. Clearly, too, they are unified by exhibiting in common the law of transformation and the causes of transformation. And clearly, therefore, they should be arranged into a coherent body of doctrine, held together by the fundamental kinships.


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    • Though naturally I cannot say that these were the ideas which actually occurred, and that this was their order; yet that some such ideas occurred in some such order, is proved by the fact that I shortly sketched out a scheme of the kind indicated. Evidently I felt at the time that I had made an important step; for this rough draft, then drawn up as follows, is dated. Divided into several parts, showing how the growth, structure, and actions of societies are determined by the laws of force laid down—how the general force is sensation or desire which is an actual force expending itself in an equivalent of muscular contractions or labour—how it follows the line of least resistance—how all phenomena of production and ex change result from this force following the line of least resistance—how all the differentiations proceed in conformity with this and the other laws of force—how social progress is an approximation to a state of ultimate equilibrium in virtue of the equilibrium of forces—and how finally this state of equilibrium is the perfect or moral state.

    Developing in detail the ultimate state of adaptation of constitution to conditions—the equilibration of desires and duties, wants and satisfactions, which civilization is producing. This is reproduced verbatim from the original draft, which had been left without any corrections.

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    Evidently there is much crudity in the portions which are detailed; and the other portions, merely indicated, are not thought out. But it is remarkable that the scheme as at first thus suddenly conceived, should have resembled as much as it does the scheme eventually executed. Three days after the date of this sketch I wrote home as follows:—. I sent the Westminster yesterday. When done with circulate it in the usual order.

    Within the last ten days my ideas on various matters have suddenly crystallized into a complete whole. Many things which were before lying separate have fallen into their places as harmonious parts of a system that admits of logical development Edition: current; Page: [ 20 ] from the simplest general principles.

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    I send you a brief sketch which will give you some idea of it. In process of time I hope gradually to develop the system here sketched out. I am very well. After having had a rest I am just beginning the article for the British Quarterly. I wish you had some good news to give me about the Bridgegate property. A verification of date is yielded by a subsequent letter from my father.

    Finding me but a poor correspondent and apt to overlook the questions he asked, he had fallen into the habit of writing out these questions as they occurred to him from time to time on separate half-sheets of note-paper: each question having beneath it a space to contain my answer. Two such separate half-sheets, both dated January 31, , contain these questions and answers.

    How do you reconcile your omnipresent activity with the future equilibrium you speak of? Absolute homogeneity extending throughout infinity would be stable. Can you tell me whether the future work alluded to in your Social Statics embraces the Principles of Sociology together with the Principles of Rectitude? I am puzzled to know how your vol. Shall you take part of the matter of Social Statics from it and put to other chapters?