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The life sciences employ the same methods as modern physics. But modern physics explores the inanimate world. They discover the rules of inorganic matter. To use this method to investigate living organisms will not yield satisfactory answers regarding the nature of life. The focus of qigong is to investigate life and its laws. Unlike scientists, qigong practitioners use highly cultivated consciousness to understand life.

The subtlety and sophistication of this consciousness far surpass any methods or technology employed by physicists or chemists. Life is beyond measurement and quantification. Our ordinary consciousness can reflect the world around us, but cannot understand it. Because man places himself in a relationship of part to whole, even through his body and mind form a unity. Only after cultivation and the attainment of high qigong consciousness, can you understand the laws of life, of living on this earth.

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What we understand today is not a macro-view of life, but merely an expression of life phenomena. There are various states of consciousness - one is sick or well, alert or sleep, active,passive, angry, happy, etc. Above these is a qigong state. Qigong focuses on the lower states, seeks to understand their laws and processes, and seeks to avoid their limitations.

Through this understanding, it seeks to move to a higher state. But science inquires through measurement. What it sees in a certain state is no more than an observation. Science has no means to understand higher states. It has difficulty in understanding how to return the body and mind to balance and health. This is qigong's area of expertise. Qigong cultivation aims to move a practitioner from illness to health and ultimately spiritual attainment.

We can see a process of development here. How does this compare to Buddhism and Taoism, which move from lower to higher stages? For the most part, religions don' talk about curing illness. They talk about transcendence, escaping the impurity of life.

Restoring Natural Harmony : Chinese Medical Qigong: Paperback + DVD No. 3

They talk of paradise. But qigong is interested only in living better on this earth. This is a fundamental difference. Taoists talk of becoming an immortal. Hinayana speaks of the 4 dhyanas and samadhis. Mahayana advocates illuminate the mind and see one's self-nature. It is not very easy.

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One must pass many stages, undergo many transformations before reaching this level. If you have a single thought or a single attachment, you can't attain it. An ordinary thought would obscure illumination? Any thought whatsoever would become an obstruction. Thoughts are distractions tied to the outside that force one into a relative relationship. One thought can stop you.

One place where your mind is stuck will stop you. Illuminating the mind is relatively easily. Penetrating to one's self-nature essence is extremely difficult.

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Do you teach specific qigong practices for each illness or do all patients undergo a similar training? Everyone practices the same set of practices. The emphasis is on movement, not stillness. Do you include traditional Daoist concepts like dazhoutian, xiaozhoutian, dantian, meridians, etc.? It's not necessary. If you teach that, progress is slow. When the ancients cultivated, they reached very high levels. When they had those attainments, they did not need practices such as dazhoutian, xiaozhoutian, or dantian.

They practiced every point on the body is a dantian - a state where man and nature become one. What we do here with our patient's aims at that level from the beginning. We use posture, movements, changes in consciousness and sounds, to amplify and maximize the connections between man and the environment. There are many zhoutian, heavenly circulation practices. The most traditional is to transform jing into qi, which gathers and stores sexual vitality and circulates the jingqi in the dantian. When one achieves the lesser heavenly circulation, xiaozhoutian, it has the effect of lessening or eliminating sexual desire.

How many people today could accept the elimination of their love life? The next practice is to transform qi into shen, which creates the great shen and produces the inner child yinger. Yinger is just a term for an entity created by consciousness and qi. In this practice, you send the child outside yourself.

When you bring it back, it returns with an external qi, which you distribute to all points in your body. In this way, man merges with nature. This is an example of an early practice called dandaogong. Daoist practices are extremely numerous; this is just one. So you can see how complex it can get. Of the tens of millions studying qigong in China today, probably not more than a few have attained the first level, much less the heights of Taoist attainment. In our practice, we begin with the method of man and heaven inter-penetrate. Using qi and consciousness, we cultivate the connection between inner and outer, we refine and store the qi.

We avoid the long, complex practice of zhoutian. What about the relationship of energies, jingqishen?

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We just talk about qi, which includes jing and the body. Our body is actually just qi. Physicists say mass is the materialization of energy; formless energy manifests as a form. There is truth to this. Traditionally, the universe was seen as a result of the transformation of primordial qi.

After this transformation qi occupied what we can call the middle position, shen the upper, and form the lower. What we call form or the body is just jing. Every cell of our body is jing. The reproduction of a cell is jing. There are a number of different nuances involved here which makes this terminology difficult at first. The basis of this jing is qi. Therefore, to understand qi is to establish real root, real stability in your life. How did you develop your understanding of qi?

I practiced many different kinds of spiritual cultivation. Through the years I kept asking, what has value? What is useful? What really works? Gods and bodhisattvas? Through this long period of searching and experimentation, I found qi is the foundation of all. If you understand it, you will really achieve something in your spiritual life. But how do you cultivate qi? You strengthen it with the body and refine it with consciousness.

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This was my discovery and conclusion after so many years. I'm a doctor. I practiced Western medicine for many years. Since , I've practiced Chinese medicine and acupuncture. But even my Chinese medical study did not help me solve the profound problems of human existence.