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Excerpt from Low Mass Ceremonial: In Accordance With the English Rite as Set Forth in the Book of Common Prayer Every priest of our communion ought to be.
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For the bread : "Take, eat: this is My Body, which is broken for you for the remission of sins. For the wine : "Drink of it, all of you: this is My Blood of the New Testament, which is shed for you and for many, for the remission of sins. Orthodox Christians and some Eastern Catholic Churches do not interpret the Words of Institution to be the moment the "Gifts" sacramental bread and wine are changed into the Body and Blood of Christ.
In fact, they do not define a specific moment of change; however, they understand the process to be completed perfected at the Epiclesis the calling-down of the Holy Spirit upon the Gifts.
The Liturgy of the Presanctified Gifts does not contain the Words of Institution, since it is actually a Vespers service at which the faithful receive from the Reserved Mysteries Sacrament which were consecrated the Sunday before hence the name: "Pre-sanctified". Protestant denominations generally, with the exception of the Anglican Communion and Lutheranism , rely exclusively on the words of St.
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Paul as recorded in 1 Corinthians ESV :. Protestantism has typically utilized the words of institution as a central part of its Communion service, though precise traditions vary by denomination. The debate over the force and literalness of the words of institution underlies the arguments between a sacramental union , as with the Lutheran Churches, and a pneumatic presence , as with the Reformed Churches. Most of the established churches in the Protestant tradition employ a mirroring of Paul's words surrounding the words of institution, while Congregationalist and Baptist churches use the words themselves without the full citation of Paul's wording.
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The following version of the Words of Institution is found in the Book of Common Prayer and is used among those in the Anglican Communion :. Do this in remembrance of me. Likewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, "Drink ye all of this; for this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins.
Do this, as oft as ye shall drink it, in remembrance of me. The Lutheran liturgy differs from that of other Protestants by using a conflation of the four versions of the words of institution. Luther's Small Catechism shows this,. In the same way he also took the cup after the supper, and when he had given thanks, he gave it to them saying, Drink of it, all of you. This cup is the New Testament in my blood, shed for you for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me. By doing so, they include the phrase "My blood, which is shed for you for the forgiveness of sins Current trends in Methodist thought would require both the verba and an epiclesis for a Prayer of Thanksgiving, which bridges Western and Eastern thought.
From Wikipedia, the free encyclopedia. Bread Wine. Adoration Discipline Thanksgiving. This service also always includes a sermon. There is neither music nor sermon at this service. In addition, baptisms, weddings, and funerals are scheduled as need arises. Please click the links below for information about marriages and burials at St. Skip to content. Browse Home Worship Services. Sundays At St. Each Metropolitan See and Diocese should organize a Curia and infrastructure in accordance with the letter and intent of Canon Law, following the general model of the Patriarchal See in a manner appropriate for a Metropolitan See or Diocese.
Metropolitans Sees and Dioceses shall not maintain Prefectures, the status of which is limited to the Patriarchal Curia. However, each Metropolitan See and Diocese should have similar offices as given in Sec. Both may maintain a single appellate tribunal, which may be in practice a different rotation of the Metropolitan or Diocesan Tribunal. Each Metropolitan See and Diocese should further maintain offices in Faith and Doctrine, the Sacred Liturgy, education, mission and works, and other offices as needed, except those that are prohibited.
No Metropolitan See or Diocese shall maintain a Secretariat, the diplomatic functions of which are restricted to the Patriarchal See. A Metropolitan See or Diocese may maintain an office of external affairs, under the name of office of external affairs or some similar name, for the purpose of interacting with local governments and organizations, provided such interaction is in accordance with the Code of Canon Law and the policies and directives of the Patriarch and the Secretariat.
Each Archbishop or Bishop Ordinary should visit each parish within his territory at least once in each five-year period. This visit should be in accordance with the norms for a Pastoral Visit, in which both the liturgy of a Pastoral Visit is conducted and the Bishop receives a report on the affairs and status of the parish.
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For a Metropolitan Archbishop, this requirement of pastoral visitation refers specifically to parishes under his direct pastoral care and not under the care of a Bishop Ordinary. Metropolitan Archbishops, however, are expected to visit as many parishes within the entirety of their Province as is reasonably possible. Each Bishop Ordinary shall report on the affairs of his diocese, in person if possible, to their Metropolitan no less than once every five years.
If a visit in person is not possible, then the report may be made in writing, or the Ordinary may send a representative.
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The Patriarch may require a report of any member of the clergy at any time. A Metropolitan Archbishop or Bishop Ordinary may require a report of any member of the clergy under their leadership at any time. A parish is a congregation of the faithful under the leadership of a priest known as the Rector. The Rector is chosen in accordance with Canon Law. A Rector may have one or more Curates or Parochial Vicars, who shall be priests assisting him at the parish.
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Deacons may be assigned by the Bishop Ordinary or Archbishop for an Archdiocese to a particular parish. There may be other clergy within a parish from the Minor Orders to assist with the pastoral duties of that parish and to assist the Rector.
In the event that a Rector is not assigned to a particular parish, that parish may be assigned by the Bishop Ordinary to the leadership of a Deacon, known as the Deacon-in-Charge. In such a case, the temporal aspects of the parish may be given to the laity or, if possible, to a cleric commissioned to the Minor Orders. Parishes are intended to be geographical. The faithful are intended to attend and participate in the parish life primarily of the parish closest to them geographically. Exceptions to this may be granted by the Bishop Ordinary for pastoral reasons.
A Diocese or Archdiocese, while normally geographical in nature, may be established around a certain purpose, e. In such a case, persons become members of the See not by means of geographical location, but by unity of purpose. A parish-like organization, usually under the name of a Chaplaincy, may be organized to function in a manner similar to that of a parish, not according to geographical location, but rather for a specific purpose.
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A Personal Prelature may be established by the Patriarch, under the leadership of either a Bishop or another Prelate, to function similar to a diocese, but for a specific purpose and not generally by geography. Religious orders may have their own organization, according to their own rules, provided that they do not violate Canon Law. Religious are under the supervision and authority of their Superiors. However, the Superior of an order within a particular diocese is subject to the authority of the Bishop Ordinary except where otherwise provided by Canon Law. Each Metropolitan See and Diocese shall maintain a Council of Clergy, which shall consist of all members of the jurisdiction in Major Holy Orders, viz.
Retired clergy may participate as members of the Council of Clergy, but may not vote except by special permission of the appropriate Metropolitan or Bishop Ordinary. Each Archdiocese shall meet in annual Metropolitan Court at a time and place specified by the Metropolitan. This meeting may be omitted or held more frequently by act of the Metropolitan for just cause. Similarly, each Diocese shall meet in annual Diocesan Court at a time and place specified by the Bishop Ordinary. This meeting may be omitted or held more frequently by act of the Ordinary for just cause. Thirty 30 days notice, in writing by certified mail with return receipt requested, will be given to all clergy who are to participate in the annual Metropolitan or Diocesan Court, as provided in the Canons.
Each Metropolitan See and Diocese shall maintain a Council of the Laity to ensure that the pastoral needs of the laity are met and to provide recommendations or opinions as needed to the local Curia, and to further serve the needs of the laity. The Council of Laity shall include representatives of each parish and officially-sanctioned organizations. The number of representatives from each parish or organization shall be fixed by the Metropolitan for an Archdiocese or Ordinary for the Diocese. The members of the Council may elected a President, Vice President, and Secretary by a simple majority, subject to the confirmation of the Metropolitan or Ordinary.
Meetings of the Council of the Laity may coincide with those of the Council of Clergy, and the President of the Council of the Laity may call special meetings as needed. The Code of Canon Law may be amended as needed by the Patriarch, provided such an amendment does not conflict with the other Canons of this Section. Only the Patriarch may amend the Canons, though others may recommend. Amendments to the Canons may not be made if they violate Church Doctrine, delivered unto the faithful in Sacred Scripture or through Ecumenical Council.
Amendments to the Canons may not be used to make doctrinal changes that should be left to Ecumenical Councils to decide.