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In modern times, when humans are children, we do not understand how tenuous living is believing that nothing will end our existence.​ Still, we have learned that life does not go on forever and although we try to avoid thinking about our own death, it is inevitable that we think.
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You have a propensity for Schadenfreude, especially where death is involved.

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Your emotions are oversaturated. You will approach your demise with wide-eyed wonder. Uh, no. Bright in the center, dark at the edges. It will be an ugly scene.

Almost as ugly as your photos. Why are you so afflicted with these terminal pangs of nostalgia? That you are doomed. Gingham Some people gravitate toward things that make no sense. The historian colleague on the panel discussed death from a Christian perspective—the day of judgment, resurrection, heaven—but also as a necessity whereby the old is cleared out and replaced by the new. In this way, life and the world renew perpetually—season after season, generation after generation.

The Jain representative talked about two kinds of death, among many, Bal Marana akama maran and Pandita Marana sakama maran. On the other hand, Pandita Marana means embracing death as a wise, mature person. Such a death occurs when the person dying is not afraid of death and accepts it as a part of life and an inevitable process of life on earth. The Unitarian minister said that she had come to embrace the pagan and ecological perspectives on death.

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Instead, the body is buried in a shallow grave in its natural state so that it decomposes, turning into compost, thus enriching the soil and nature. This defiance could be physical bravery in the face of death that a soldier shows in battle. Then, a few years later, Shakespeare uses a similar expression in King Lear.

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I suppose the Buddha, too, propounded the four noble truths and the eight-fold path so that the enlightened could achieve ripeness—maturity both ethical and intellectual—and achieve what the Jains call Pandita Marana , death of the wise. The Gita also teaches equanimity, sthitaprajna , whereby one should focus on the process of living rather than the product of action; on means rather than ends.

I encountered death in three stages. When I was seven, I saw my Rajbanshi villagers dying and taken to the river for burial or cremation, never to return.

Because of all the stories we've absorbed, we vaguely imagine that our lives will take the shape of a narrative -- the classic Aristotelian ramp diagram of gradual rising action struggle and setbacks , climax happy marriage, professional success , and a brief, cozy denoument kicking back with family and friends, remembering the good times on a porch someplace pretty. But life is not shaped like a story; it's an elongate and flattened bell curve, with an attenuated, anticlimactic decline as long as its beginning. Friends have described seeing their parents lose their faculties one by one, in more or less the reverse order that their young children are acquiring them.

But as much as dying remains the same, it also changes. CNBC's Tyler Mathisen, who is working on a documentary about the business of death, reports on the growing popularity of cremation.

Every year in America, 2. In , the last year for which numbers are available, 42 percent were cremated, according to the funeral directors association. That's double the rate of just 15 years ago. In some states, largely in the West, the cremation rate tops 70 percent.

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