PDF He That Suffereth God to Guide Him, from Seventy-Nine Chorales, Op. 28, No. 73

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As medicines, used occasionally and judiciously, they are invaluable, provided always that they are not used as ordinary beverages. In Italy, Greece, and some parts of the East, it is customary, when anybody feels ill, with indefinite symptoms, to send to the druggist for a dose of tea.

From what I have seen of its action on non-tea-drinkers, it appears to be specially potent in arresting the premonitory symptoms of fever, the feverheadache, etc. THE following are a few paragraphs from an interesting paper read before the American Medical Association at its last meeting at Washington, D. Von Klein, A. We are now in the age of pride and the Niobe of nations. But when we look back, even to the dark age of the Egyptians, we find that our sanitary measures are far behind any other advancements of modern civilization. Hygeia, commonly called the goddess of health, and from which the term hygiene has its etymology, was a pretender, as well as her father Esculapius, who styled himself the god of medicine.

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But when we look back beyond the days of these pretenders, we find that nations lived hundreds of years before them, whose literature was ever preserved by a nation which has preserved itself and survived nations of ordinary power. When the Egyptians strove among themselves, their literature was destroyed, and the loss of the libiary of Alexandria is felt at the present age.

But those people of whom I am now about to speak, though driven from country to country and from nation to nation, at all ages and in all centuries, and are still persecuted, nevertheless their literature remains, and shines forth with them in full maturity. Hippocrates, who is supposed to have lived about four hundred years before Christ, whose writings on medical art have been preserved, and who endeavored to explain the causes of disease in the human frame, and their symptoms, and pointed out their preventives, and laid down sanitary regulations and exercises for the preservation of health, appears to have been acquainted with those large volumes of scientific writing, as he well describes their contents.

I am surprised that Galen, the great master, one of the most illustrious men in the annals of medical science, does not mention them.


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But I am not surprised at Paracelsus, the father of quacks, who styled himself Theophrastus Bombastus, Philosophus, and other great names to which he was not entitled. Ever since the days of Halle, and to the present day, men have lived in both hemispheres who became illustrious for their researches in sanitary scienee ; still on those great works which embrace the teaching and learning of human hygiene, they are mute. I mean the illustrious works of the Jewish Talmud, the greater parts of its contents, hygiene, a perfect treatise for preserving health.

One might not think it possible that the researches of the learned could overlook such a valuable scientific writing. It is strange, but nevertheless true, and can be partly explained. They are writings and teachings of a creed whose name was, before the crucifixion of Christ, and ever since has been, hated, persecuted, and rebelled against.

Secondly, they are written in languages that modern scientists are unacquainted with, from the fact that the Talmudic language is a conglomeration of the Hebrew, Chaldaic, Armaic, Syriac, Arabic, Greek, and Latin. It was preserved by oral delivery for many generations before Christ, and until about the second century after Christ, when the Mishna was compiled.

About the middle of the sixth century the entire work was finished.

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The -nn'm Talmud teaching comprises the Mishna and the Gamara. There are besides the Talmud many other valuable works among the Jews, which are almost entirely devoted to hyChi Adam, life of man; giene viz. I would enter into detail of the rilxn in Taryag Mitzvoth, six hundred and thirteen commands of the law, more than one-half of which pertain to hygiene, and show that the whole period of Jewish life, from Alpha to Omega, is based upon sanitary measures and morality, which is the basis of health.

Besides the great Sanhedrim at Jerusalem, there existed many minor sanhedrims, consisting of twenty-three members, in every large country ; while at smaller places the judiciary consisted of three persons, composing their minor courts. The formermentioned Sanhedrims are the ones which ordained the great laws of hygiene.

The last-mentioned minor courts are still in existence and operation in almost every congregation throughout Europe. They me termed j'l 11'Z beth din, house of judgment. Their main acts are decisions upon what is 1W cashir, clean, or pD"10 traipha, unclean ; so that if anything occurs within a Jewish household that raises the question of cleanness, it is referred to this body, and their decision is generally abided by.

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These questions arise very frequently, especially among the Orthodox Jews, as their cleanliness is amazingly great. In washing the hands, rani, ritro natilath, yadaim, they are not only instructed to do thit, but they are told in what manner ; for instance, they are not to wash their hands by dipping them in a vessel, but the water must be poured upon them ; they must pour with the right hand upon the left and with the left on the right, etc. This must be done as soon as they rise from the bed, even in the daytime. They must not touch any portion of the body before this done ; also before and after each meal, after each evacuation or urination, or the touching of dead bodies or anything unclean.

In districts of Orthodox Jews they have public baths which are used every morning before breakfast by each individual; these are termed nno n'3 Beth Tbilah, a house of baptism. This certainly is a very notable endeavor to prevent disease. It lays down sanitary regulations for what they must eat and drink.

Dupré: Organ Works Vol 4 / Ben van Oosten

The diet , is so regulated that one article of food will not interfere with another in digestion ; for instance, after eating meat they are to wait three hours before milk or its substances dare be used, as the milk is liable to coagulate and irritate the stomach ; even vessels in which meats are prepared are prohibited to be used for milky substances, or vice versa.

This is done for the purpose of strengthening the commands, so that they will not allow themselves to consume milk and meat at the same time. They are also prohibited from eating ryi rrn cheth roeth, wild beasts that do not chew the cud, or have the hoof parted, of the species of the bear, lion, tiger, etc.


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This is reasonable, as they are liable to be infected by morbid poisons from the consumption of dead animals that might have died from hydrophobia or other raging diseases, such as are sometimes found among dogs, cats, rabbits, foxes, wolves, etc. Even npi fE,y opheth roeth, wild fowls of the species of the crow, eagle, ostrich, owl, stork, bat, etc. The meat the Jews consume from the beast or the fowl must be killed in a certain way, and with a certain instrument, not according to the vulgar custom by striking on the head, by a rude knife, or in a coarse and violent way that would mangle or lacerate the body, which might produce instant inflammation and probably blood poisoning, thus making it unclean and unfit for anybody to consume.

The killing of the beast as well as the fowl must be by bleeding through the jugular vein. Prior to the killing, the animal I must be well rested, and its respiration normal. There must be no broken limbs ; their lungs must be blown up to the trachea, and if it does not expand, it is soaked in water twenty-four hours, when if it does not expand, the animal is unclean.

The veins and arteries must be dissected from the animal ; this is done for no other purpose but to ascertain whether there are riD 5 All fruits, such as apples, pears, cherriest deep-seated abscesses or not such abscesses being generally found about the ar- citron, apricots, peaches, oranges, lemons, teries and veins, that would make the nuts, etc. The blood of all animals prohibited for use ; eir seeds fiFeErways is prohibited, as the consumption thereof be considered unfit for use.

By this it can be' is dangerous to human life, because all an- seen that the ancients hate already feared imals are more or less subject to scrofula the germ of disease. All wines, such as j67 r yayin mesek or other blood diseases. According to Drs.

Marcel Dupré - Ben van Oosten - Organ Works Vol. 4 (2002, MDG "Gold" # 316 0954-2) [RE-UP]

Buchner, Kerner, Dunn, Horn, Shu drugged wines, are interdicted, for they might influence or propagate gout, or man, and others, poison has developed i cause other afflictions. Therefore the Jews do not eat meat, ei- be cooked and prepared is laid down ; for ther of the beast or fowl, unless it has example, the Talmud assorts that an egg been well soaked and salted. Their mode cooked in sand, as is done in hot climates, of preparing is first to soak it half an or laid beside a hot kettle, or wrapped in hour, then it is well rinsed off with clean towels, is not proper food to be consumed.

By this it is proper. The prohibition of the use of may be seen that hatching eggs by artifiinn chazir, swine, for food among the cial temperature is not entirely a modern Jews it is unnecessary to dwell upon, as invention. They are also instructed how to visit its effects are but too well known to the laymen as well as to the physician, not the sick, cr5nrrnp. The hazard from the use thereof wear are regulated, how they should be and its importation have of late years be- made, and of what fabrics.

The cloth come national issues in all civilized gov- must not be a mixturemope, shatnezof ernments. It should not only be an issue linen and wool ; this may appear very where it is to come from, but its use should frivolous to us, but I say there are sanitary measures even in this, as these two be entirely eradicated.

Mountains woul sink down from the dead caused by the textures counteract each other ; wool reuse of this miserable brute. Fish without tains its temperature, is a non-conductor scales and fins, nwpopt Tzao l'n on dagim of heat, and keeps the body warm, while balo snapir vecashcasheth, are also prohib- linen is a conductor of heat, and cools the ited among the Jews. This stands to body.


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The custom ofburying their dead reason, as frightful poisons are found in in linen is done for no other purpose than many kinds of fish ;not to say that all to prevent infection, as wool is a retainer fish without scales and fins are poisonous, of contagious and infectious matter. Pasbut all poisonous fish are without scales, and teur's experiments are but too fresh in therefore they must be dreaded. Natu- our minds. I do not know whether he ralists have declared that fish live upon attributes the contagion of the sheep to their kind, that is to say, fish without the animal body itself, or to the wool.

I scales live only upon such as have no cannot conceive that an animal interred scales, etc. But I do believe the wooly reptiles, or food containing the same, is might retain its infection for hundreds of strongly prohibited, and the use thereof is years, especially if buried in dry ground. In accordance with the above proofs, it Water, vinegar, and other liquids sus- can be seen, as heretofore stated, that the pected of foreign bodies must be strained laws of morals and health were with the through a cloth.

All vegetables subject Jews from their earliest history.