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Table of contents
Subsequent inquiries have elicited more information, and I am more especially indebted to my friend Mr. Ivor James, who, as registrar of the University of Wales, has of late years been living at Brecon. Once on a time men and boys dug a gully through the dam in order to let the water out. A man in a red coat, sitting in an armchair, appeared on the surface of the water and threatened them in the terms which you quote from Mr.
The red coat would seem to suggest that this form of the legend dates possibly from a time since our soldiers were first clothed in red. But storm water flows over the dam, and in the course of ages has cut for itself a gully, now about ten feet deep at the deepest point, through the embankment. The story was possibly invented to explain that fact. There is no cave to be seen in the rock, and probably there never was one, as the formation is the Old Red Sandstone; and the island was perhaps equally imaginary.
Lumber and Grain, Coal and Ore
That is the substance of Mr. There the grammarian, in giving some account of himself, mentions his frequent sojourns at the hospitable residence of a nobleman, named M. Below that moel and in its lap there is a lake of pretty large size, unknown depth, and wondrous nature. For as the stories go, no bird has ever been seen to repair to it or towards it, or to swim on it: it is wholly avoided, and some say that no animals or beasts of any kind are wont to drink of its waters. The peasantry of that country, and especially the shepherds who are wont to frequent these moels and bans , relate many other wonders concerning it and [ 23 ] the exceeding strange things beheld at times in connexion with this loch.
The version in question is by Cadrawd, and it is to the following effect—see the volume for , p. The ancient tradition concerning it is somewhat as follows:—. He approached her and spoke to her: she gave him to understand that her home was in the lake, and that she owned a number of milch cows, that lived with her at the bottom of the water. She declined at first, but as he was importunate she consented [ 24 ] at last on the following conditions, namely, that she would bring her cattle with her out of the lake, and live with him until he and she had three disputes with one another: then, she said, she and the cattle would return into the lake.
He agreed to the conditions, and the marriage took place. They lived very happily and comfortably for long years; but the end was that they fell out with one another, and, when they happened to have quarrelled for the third time, she was heard early in the morning driving the cattle towards the lake with these words:—.
And into the lake they went out of sight, and there they live to this day. But I find that great uncertainty prevails as to the old name of the lake, as I learn from a communication in from [ 25 ] Mr. Here it will be seen how modern rationalism has been modifying the story into something quite uninteresting but without wholly getting rid of the original features, such as the three disputes between the husband and wife.
Lastly, it is worth mentioning that this water appears to form part of a bit of very remarkable scenery, and that its waves strike on one side against a steep rock believed to contain caves, supposed to have been formerly inhabited by men and women.
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At present the place, I learn, is in the possession of Messrs. Davis and Sons, owners of the Ferndale collieries, who keep a pleasure boat on the lake. I have appealed to them on the question of the name Nelferch or Alfach, in the hope that their books would help to decide as to the old form of it. Replying on their behalf, Mr. Inquiries have also been made [ 26 ] in the neighbourhood by my friend, Mr. This seems to suggest that the quarrel was about [ 27 ] another woman, and that by the time when the fairy came to call her live stock into the lake she had been replaced by another woman who came from the Ty-fry , or the House up Hill Probert Evans having kindly given me the address of an aged farmer who formerly lived in the valley, my friend, Mr.
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Reynolds shall report the result in his own words, dated January 9, , as follows:—. David Evans, formerly of Cefn Colston. He had often heard the lake story from an old aunt of his who lived at the Maerdy Farm a short distance north of the lake , and who died a good many years ago, at a very advanced age. He could not give me many details, but the following is the substance of the story as he knows it:—The young farmer, who lived with his mother at the neighbouring farm, one day saw the lady on the bank of the lake, combing her hair, which reached down to her feet.
Thou wilt not catch me, thou of the crimped bread , she sank into the water. He saw her on several subsequent occasions, and gave chase, but always with the same result, until at length he got his mother to make him some bread which was not baked or not baked so hard ; and this he offered to the lady. The first disagreement croes was at the funeral of a neighbour, a man in years, at which the lady gave way to excessive weeping and lamentation. The husband expressed surprise and annoyance at this excessive grief for the death of a person not related to them, and asked the reason for it; and she replied that she grieved for the defunct on account of the eternal misery that was in store for him in the other world.
Prw i, prw e 14 ,. The similarity between Mr. Both stories, however, give one the impression that the bread of the fairies was regarded as always imperfectly baked.
Celtic Tales 10, The Traders
This was to the effect that the husband was never to strike his wife with iron, and that she was to bring her great wealth with her, consisting of stock of all kinds for his mountain farm. All duly took place, and they lived happily together until one day, when trying to catch a pony, the husband threw a bridle to his wife, and the iron in that struck her. It was then all over with him, as the wife hurried away with her property into the lake, so that nothing more was seen or heard of her.
To this I may add the testimony of a lady, for whose veracity I can vouch, to the effect that, when she was a child in Cwm Brwynog, from thirty to forty years ago, she and her brothers and sisters used to be frequently warned by their mother not to go far away from the house when there happened to be thick mist on the ground, lest they should come across the Tylwyth Teg dancing, and be carried away to their abode beneath the lake.
The mother is still living; but she seems to have long since, like others, lost her belief in the fairies. After writing the above, I heard that a brother to the foregoing brothers, namely, Mr. At my request, a friend of mine, Mr. Hugh D. Jones, of Tyn Gadlas, also a member of this family, which is one of the oldest perhaps in the place, has taken down from Mr.
The friendship ended in courtship; but when the boy mentioned that she should be married to him, she would only do so on one condition, namely, that she would live with him until he should strike her with iron. They were wedded, and they lived together for a number of years, and had children. Once on a time it happened to be market day at Carnarvon, whither the husband and wife thought of riding on ponies, like all the farmers of that time. So they went to the mountain to catch a pony each. The husband caught a pony, and gave it to the wife to hold fast without a bridle, while he should catch another.
When he had bridled his own pony, he threw another bridle to his wife for her to secure hers; but as he threw it, the bit of the bridle struck her on one of her hands. The wife let go the pony, and went headlong into the pool, and that was the end of their wedded life. The following is a later tale, which Mr.
Thomas Davies heard from his mother, who died in she would be ninety years of age had she been still living:—. The latter was in the habit of saying, when she was a girl and so long as she lived, that she used to have money from the Tylwyth Teg , in the Cwmglas Hollow. Her account was, that on dark, misty mornings she used to go to a particular spot in that Hollow with a jugful of sweet milk from the milking place, and a clean towel, and then place them on a stone.
She would return, and find the jug empty, with a piece of money placed by its side: that is, two shillings or half a crown, or at times even more. A daughter of that woman lives now at a farm, Mr. To this I may as well append another tale, which was brought to the memory of an old man who happened to be present when Mr. Jones and Mr. Davies were busy with the foregoing. They were one day in an old building on the farm, and the old man told him that he had had much money in that place when he was a lad, and that he would have had more had it not been for his father.
He had hidden the money at home, where his mother found it and told his father of the affair: she feared he was a bad boy, and that it was by theft he got it. His father said that he would make him say where he got it, [ 38 ] or else that he would strip him of the skin of his back, at the same time that he went out and cut a rod fit for effecting a purpose of the kind.
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The boy heard all this talk between his father and his mother, and felt determined to keep the matter a secret, as he had been warned by the Tylwyth Teg. He went into the house, and his father began to question him, while he refused to answer. He supplicatingly protested that the money was honestly got, and that he should get more if he kept it a secret, but that, if he did not, there would be no more to be got.
However, the father would give no ear to his excuses or his reasons, and the rod prevailed; so that the boy said that it was from the Tylwyth Teg he used to get it, and that on condition of his not telling anybody. Greatly did the old folks regret having killed the goose that laid the eggs. The boy went many a time afterwards to the old building, but he never found any more money there. Through the Rev. Samuel Rhys Williams, of the Post Office of that place, who has kindly given me the result of his inquiries when writing on the subject of the antiquities of the neighbourhood for a competition at a literary meeting held there a few years ago.
He tells me that he got the following short tale from a native of Drws y Coed, whose name is Margaret Williams. She has been living at Bettws Garmon for many years, and is now over eighty. He does not know whether the story is in print or not, but he is certain that Margaret Williams never saw it, even if it be.
The youth was at once bewildered by the incomparable beauty of one of these ladies, so that he ventured to leap into the circle and take his idol away with him. After she had tarried awhile with him at his home, he prevailed on her, on special conditions, to become his wife. One of these conditions was that he should not touch her with iron of any description. She became [ 40 ] his wife, and two children were born to them. One day the husband was in the field trying to catch the horse; seeing him unsuccessful, the wife went to him to help him, and, when the horse was galloping past him, he let go the bridle at him in order to prevent him from passing; but whom should he strike but his wife, who vanished out of his sight on the spot.
Just as I was engaged in collecting these stories in , a correspondent sent me a copy of the Ystrad tale as published by the late bard and antiquary, the Rev. Owen Wyn Jones, better known in Wales by his bardic name of Glasynys 22 , in the Brython 23 for , p. One fine sunny morning, as the young heir of Ystrad was busied with his sheep on the side of Moel Eilio, he met a very pretty girl, and when he got home he told the folks there of it.
A few days afterwards he met her again, and this happened several times, when he mentioned it to his father, who advised [ 41 ] him to seize her when he next met her. The next time he met her he proceeded to do so, but before he could take her away, a little fat old man came to them and begged him to give her back to him, to which the youth would not listen.
The little man uttered terrible threats, but the heir of Ystrad would not yield, so an agreement was made between them, that the latter was to have the girl to wife until he touched her skin with iron, and great was the joy both of the son and his parents in consequence.
She had three or four children, and more than one of their descendants, as Glasynys maintains, were known to him at the time he wrote in Lastly, I happened to mention these legends last summer among others to the Rev. Davies, and as it was [ 42 ] related, according to him, some forty years ago in the valley of Nant y Bettws, near Carnarvon:—. Gwnaeth lawer cais, ond yn gwbl ofer. The moon shone forth brightly without a cloud to intercept her light; all was quiet save where the Gwyrfai gently murmured on her bed, and it was not long before the young man had the satisfaction of seeing the fair family dancing in full swing.
As he gazed on the subtle course of the dance, his eyes rested on a damsel, the most shapely and beautiful he had seen from his boyhood.