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Sri Sarasvati Sanlapa: Uncommon Dialogues: Conversations wand Discourses with His Divine Grace Bhaktisiddhanta Sarasvati Thakura [Srila Bhaktisiddhanta.
Table of contents
- Transcript
- Saundarya Lahari-a Digest Of Kanchi Mahaswamigal's Discourses
- Blog Archive
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Thus, if you consider the awareness essentially as inert energy, it is eternal. This eternality of inert energy is also relative only with respect to matter because when the world is dissolved matter disappears and the inert energy remains. Now you may plead that the inert energy is still eternal because it remains in the form of a film [as the unmanifest, even though the cinema is not projected any more].
But before the creation of the film the inert energy did not exist since the film was not created at all. God alone existed before the creation of the universe. If God wishes, even the film can be destroyed. Therefore, only with respect to matter, is the inert energy said to be eternal and not with respect to God.
Such relative constancy is praised in the second chapter of the Gita while stating that the soul is eternal Ajo Nityah…. This constancy of the soul is not absolute but only relative with respect to the body i. Here the Gita states clearly that the soul is eternal while the body is non-eternal as it is destroyed Na hanyate Hanyamane Shareere.
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In order to prove this, Krishna created exact duplicate souls. This is the main knot of the ignorance of the Advaita philosopher.
Transcript
Up to the item of awareness, both the soul and the human incarnation are one and the same. But there is a difference beyond this item. You are only traveling up to this common item. Beyond this, the field of unimaginability starts. Therefore, you are dropping your journey at this point and saying that both are one and the same. Advaita ends with this common point, which is the ultimate limit of creation. Beyond this point, God exists and the realization of God is only possible by experience.
Logic ends at the limits of the creation. Beyond this creation only experience is valid. But you need not do away with logic.
Saundarya Lahari-a Digest Of Kanchi Mahaswamigal's Discourses
You must travel up to the ultimate limit of creation awareness with logic, but the aim of this logic- weapon should be to prove that no item of the creation is God. Thus logic is. The use of logic is lost when the final item of creation is attained. The Advaita scholar uses the logic positively with respect to every item of the creation, but when the final item of creation is attained, he is misleading himself.
He is able to remove all the obstacles with this logic- sword throughout the path by the process of elimination. But when the final item is reached, he is cutting his own throat. Thus, his is the most pitiable case. Of course there is reason why he gets misled. The reason is that the awareness is the final obstruction and he does not find any obstruction beyond that. Each item that we think as the ultimate is an obstruction in finding what is actually ultimate.
When a higher item is found, the lower one can be eliminated as not being the ultimate. He should realize that though he does not find anything further by logic, he can find the item beyond that awareness also by experience.
Blog Archive
Therefore, at this point, he should throw that weapon of logic and take up the weapon of experience to realize that God beyond this final item. Suppose there are four machines in a factory, which are doing four types of work like cutting, grinding, printing and packing. This factory is the nervous system Nadi Mandalam. The four machines are the four internal instruments Antahkaranams. Mind, which does the function of desiring and thinking otherwise [opposing] Sankalpa and Vikalpa is the cutting machine.
Intelligence, which takes the final decision after intensive discussion within the mind, is the grinding machine. Chittam, which packs the information is the packing machine. These four Antahkaranams Manas, Buddhi, Ahankara and Chittam are machines from the point of the material aspect or the aspect of matter. Thus these four are the four special parts of the nervous system. From the point of the work form of energy, these four are the specific works [functions] called cutting, grinding, printing and packing.
If you take the aspect of the work form of energy, you can call these four as the four parts of awareness. Now where is the work form of energy awareness , if these works are absent? In deep sleep these four works are absent. Therefore, it is a very simple conclusion to say that awareness work form of energy is totally absent in the deep sleep.
Now is there gold in the house? No, the gold was also lost along with the ornaments; this is the state of the deep sleep.
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The awareness is lost along with these four works. But in the state of meditation the ornaments disappear but the lump of gold is present. Awareness of itself exists here without any type of work. In deep sleep, the awareness is lost but it is converted in to its essential form, which is the inert energy. Suppose you have converted the lump of gold into a lump of iron by artificial radioactive transmutation.
Now, you can say that the gold is not lost even in deep sleep because it exists in the form of inert energy. When the machines stop work, the electricity that is being converted into various types work through these machines exists in its original form of electrical energy coming from the thermal power station. Thus, if you view the work in its essential form of energy, it is eternal and remains even in deep sleep. But there is a difference between the electrical energy and work of cutting. Unless the electrical energy is associated with the machine, the work of cutting cannot appear.
Therefore, unless the inert energy is associated with the nervous system, awareness is not produced. Neither the nervous system nor the inert energy can alone produce the awareness. This inert energy is produced by the combined action of food Annamaya Kosha and oxygen Pranamaya Kosha. The electricity is produced by the combined action of coal and air in the thermal power station.
When the coal is burnt in air, energy is produced, which is converted to electrical energy. When this energy flows through the machine, work is generated.
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Similarly the Annamaya Kosha and Pranamaya Kosha produce energy shakti by their combined action and when this energy flows through the nervous system, consisting of the various machines the various types of work or awareness Antahkaranams are generated. In the absence of any of these items, awareness cannot be produced. Thus, the awareness is not an independent item even as food, oxygen, inert energy, nervous system etc. Of course, all of them are ultimately controlled by God alone and the other items have at least temporary independence.
But the awareness does not even have that temporary independence and it exists only as long as the above four items co-exist. Awareness is the greatest item because of its special characteristic of knowledge, which is not present in any other item. But in all other aspects, awareness is most delicate and the most relative item. Hence, awareness is the weakest form of the energy called as Lalita—the most tender form that flows through the most tender brain and nerves. It is the strongest item only in its essential form as inert energy.