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Editorial Reviews. From Publishers Weekly. The idea of Mary as exemplar is hardly new; the Modeling Mary in Christian Discipleship by [Burns, John].
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They are now experiencing the new birth of Jesus through the action of the Holy Spirit. Mary models for them how to respond to their call as his disciples.

Mary, the Model Disciple

Luke will now be able to use the word disciple in reference to all who follow Jesus. Mary shows all of us the way that leads to this universal call in which we all share in her mission of bringing Jesus to others. Lord Jesus, we gather in spirit at the foot of the cross with your mother and faithful disciple Mary, and with the Beloved Disciple whom you loved. We ask your pardon for our sins, which are the cause of your death. We thank you for remembering us in that hour of salvation, and for giving us Mary as our mother and our model in discipleship.

Saint John, obtain for us the grace of taking Mary into our lives, as you did, and of assisting her in her mission. Father Bert was ordained in It is appropriate that we conclude our series by looking to Mary as a disciple and role model for seekers of faith. Father Buby, a renowned Catholic theologian on Mariology, beautifully guides us into a contemplation of Mary as a woman of faith. What is my relationship to Mary, the mother of Jesus? Does this relationship strengthen my intimacy with the person of Jesus?

Be specific.

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What does Fr. Buby say about the meaning of discipleship? Does this relate to my previous understanding? How do I live out discipleship in my life as a catechist?

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Why do I think Mary is referred to as a disciple of Jesus? What theological grounds are there for attributing this title to Mary? Reflecting on Fr. What images, words, or symbols emerge to describe how Mary is portrayed? What are the seven characteristics and criteria for becoming a disciple? What does this look like in our contemporary reality today? What are the opportunities and challenges of twenty-first-century discipleship?

One of the best Marian websites is located at campus. How might you apply these resources in a lesson plan? Explore google. Identify links that compliment some of the ideas expressed by Fr. How might these be introduced into a catechetical learning environment? Using the biblical references in Fr. Invite your students to illustrate the life of Mary through various artistic media.

Have students write poems or prayers addressing Mary as disciple and role model of faith for us today. Place these poems and prayers on the parish or school website during May or on special Marian feast days. Introduce students to a variety of Marian prayers see campus. Recommend to your students that they memorize one or more of these prayers as a means for nurturing Marian devotion. Discuss how memorizing prayers is important for cultivating our spiritual life and the life of our faith communities. Catechism of the Catholic Church. Committee on Evangelization and Catechesis.

Benedict XVI. Vatican City, vatican. United States Catholic Catechism for Adults. Copyright , Bayard, Inc. Perhaps the following questions will help us meditate and reflect upon Mary, the faithful disciple of the Lord: How does Mary offer us an example of discipleship in the Gospels? What are the characteristics and criteria of discipleship given to us in the inspired words of the New Testament? Is Mary able to be called the faithful and perfect disciple of the Lord?

Our theological and scriptural reflection will be guided by the above three questions to see how Mary is a disciple of the Lord and how she meets the criteria for discipleship. The Gospels are our primary source for reflecting on and responding to these questions. Mary is mentioned in all Four Gospels and in the Acts of the Apostles.


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There is also a long tradition of seeing Mary and the Church in the symbolism of the woman clothed with the sun in the twelfth chapter of the Book of Revelation Apocalypse. Even though the word disciple is never used directly in association with Mary in the Gospels, she is, according to the criteria for discipleship—and through a theological reflection upon the Marian texts of the New Testament—a faithful disciple of Jesus.

In addition to her being called simply Mary, the mother of Jesus, virgin, and woman, we see Mary fulfilling the call to be a disciple.

Models of discipleship

By reading the Scriptures in a holistic and contextual way, we certainly will be led to call her a disciple of Jesus. In turn, this will lead us to look at our own call from Jesus to be his disciples—not only after the example of the saintly Apostles and disciples of the past but also in our own circumstances today.

The word disciple is almost exclusively used in the Gospels. Paul does not use it in his epistles nor is it found in the other writings except in the Acts of the Apostles. Luke calls to discipleship all believing Christians who are members in the emerging communities of faith and are dedicated to the person, words, and works of Jesus of Nazareth, the son of Mary. From this evidence we may be led to see Mary as the faithful disciple for our call to follow Jesus. Depending on the translation that is referenced, both words— following and disciple —are rarely found in the Old Testament; only one text shows use of the word disciple see 1 Chronicles It is always Jesus who initiates the call to follow him and become his disciples see cf.

Mark ; A disciple of Jesus is called to break totally from his or her past. This is compared to a seed falling into the ground and dying see John In Mark, we have the earliest reference to such a separation in the words of Jesus intimating that the one who does the will of God is mother, sister, and brother to him see Mark ; also Mark ; Luke Discipleship is a call to enter into the Paschal Mystery of Christ which we do at each Eucharist.

Our ordinary way of thinking and acting is changed into thinking the thoughts of God and Jesus. Some customary values are to be radically set aside in this following of Jesus see Mark The call makes demands of us, makes possible the break with our past, and gives us a new vision and future. A disciple is a person who experiences life with Jesus and has a lifelong relationship to the very person of Jesus. According to Luke, in Acts of the Apostles, all disciples are believing Christians who are sent out to bring Jesus and his message to everyone.

Discipleship becomes a universal call to holiness and witnessing to Jesus. A personal relationship and experience of Jesus leads our discipleship into the intimacy that the Beloved Disciple had with Jesus and then with Mary. Summer , p. Thus, discipleship is a prophetic call to be one with Jesus. Having analyzed the criteria for being a disciple, we now turn to the Four Gospels and the Acts of the Apostles to see how Mary is a disciple of the Lord.

In the Gospel according to Mark, the cost of discipleship is seen in the passage where Jesus is sought out by his mother and his relatives see Mark Jesus has left his home in Nazareth and has begun his active ministry. In this passage, Mary will learn that the blood relationship she has as mother of Jesus is asked to be transformed into the same mission that Jesus has—which will have no ties to his natural family. Mary will have to accept this as his disciple who seeks, with him, to do the will of the Father.

In Mark, Jesus has no father figure other than God working through him in his mission of teaching, preaching, and healing. His mother, brothers, and sisters are those who accept the call of discipleship because they, too, are called to do the will of the Father. All who have faith in Jesus and follow his call will undergo what Jesus will experience in his sufferings, death, and Resurrection.

The Infancy Narrative in the Gospel according to Matthew chapters 1 and 2 presents Mary as virgin and mother respectively. Matthew points out the role of Joseph as the foster father and protector of Mary and her child see Matthew ; Matthew 2. Matthew closely follows what Mark says about Mary but gives it a slightly different slant in the description of Mary and the brethren approaching him.

Jesus is now teaching those surrounding him about discipleship. The curse is lifted, the wound is healed, the loss is restored. This title in no way means she was equal to the one Redeemer, for she herself was redeemed by his anticipated merits in her Immaculate Conception. Nor does it mean that she shares in the work of Redemption by her own power. Here she is a pattern for millions of faithful disciples, a pattern for all of us in the Church.

Our work as Christians extends his work of redeeming, healing, reshaping the wounded and broken world around us. Mary teaches us that the cost of discipleship is a share in his cross. That means doing the will of the Father, being one with Christ crucified, as she was. But here the obedience we first learn in striving to imitate Christ takes a more concrete form. We talk about conforming to the holy will of God.

MARY: MODEL OF DISCIPLESHIP by Audrie Daile Encarnacion on Prezi

Do we mean it? The way of discipleship involves conforming to the will of the Master who is at one with will of the Father.


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In the Book of Revelation, chapter twelve, we find the final marian theme in the Christian Scriptures. There are some fascinating overlapping images here in the vision. The woman in glory is Mary, Queen of the Universe, hence glorified by the great cosmic lights.