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Hopes rekindled in Chatsworth amid neighbors’ outcry against homeless housing – Daily News

Never let yourself be discouraged! Francis quickly became popular in the press, and among liberal non-Catholics. Few of us imagine ourselves as opposed to love, mercy, and human dignity. He sounded willing, even eager, to leave the less comfortable conversations—about divorce, contraception, homosexuality—behind. But the appeal of the institution of the Papacy, for many, lies in its promise of constancy. In becoming implicitly more amenable to divorce—and, by extension, to other ills of the wider culture—the Church, they worry, might cease, permanently, in any recognizable way, to be itself.

Almost uniquely among mainstream commentators, Douthat has been willing to suggest the possibility that Francis will spark a genuine schism between liberals and conservatives.

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Douthat was born into Protestantism, wobbling along the seldom-travelled border between Pentecostal fire and the polite mainstream. He converted to Catholicism as a teen-ager, freely but under the influence of his spiritually itinerant mother. He casts his life as a Christian as similarly divided—often doubtful and ironic where others seem, to him, naturally pious and enviably prone to untroubled belief.

The German Benedict and the Latin-American Francis occupy ironic positions in this divide; Benedict is something of an anomaly among his countrymen, and the brashness of Francis, the Argentine son of Italian immigrants, may stem in part from his upbringing in a place in which, at the time, Catholicism still amounted to a total culture. Douthat notes these divisions, but refrains, amid his other confessions, from turning the geographic mirror on himself. The American Church is proportionally smaller, and more embattled, than many of its counterparts elsewhere; for years, immigration has been its sole source of consistent growth.

Ryan Romeo

At first blush, the Church might appear to be as plagued by splintering as so much of American life is: besides the rough liberal-conservative divide that, in its current form, has persisted since the sixties, there are also Catholic socialists, Catholic Trumpists, liberation theologians, liturgical traditionalists lamenting the loss of the old Latin Mass, and ultramontane restorationists who hint at their hopes for a return to theocracy—and who, by implication, dismiss both liberals and conservatives as modernists who have been led astray by pluralistic democracy, and by the false hope of convergence with the wider world.

But these factions are, ideally, united by a sense of eschatology via history: a hope that they are all journeying, however imperfectly, together, toward God. These days, this would seem to constitute a major point of attraction, especially to a certain kind of politically interested American spiritual seeker. In the secular realm, we carry out our arguments—and develop our politics, each of us an autodidact—without the benefit of a common moral language or the bedrock of shared premises, and we sometimes appear fated, therefore, to retreat to our various ideological corners for good.

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The Catholicism of a figure like Benedict, with his faith in the legibility of earthly and spiritual experience, presents a salve for this condition. Its adherents might squabble, but their differences lead them back, eventually, to a mutual inheritance: the words of Jesus in the Gospels, the lives of the saints, the rhythms of the liturgy, the catechism of the Church.

This common ground might not prompt agreement, but it can result in understanding, and in something like harmony.


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One of my favorite genres of Catholic literature is the book-length interview: the Pope or some other high-ranking churchman sits down with a reporter or other layman, both operating on the assumption that conversation tends toward truth. Bishop Gene Robinson, the first openly-gay Episcopal bishop, has also repeatedly denounced the law. Our religion preaches love, not hate! Speak out against Indiana's discriminatory new law!

Will Pope Francis Cause a Schism in the Catholic Church?

Non-Christian voices have pushed back against the laws as well, many broadening their criticism to include other state RFRAs designed to discriminate. Houston, TX Values-Based Businesses. Family Offices.


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