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Why do we see different colors, how do they appear, where do they come from, and what makes them disappear? Graduate astronomers have some natural explanations, as we will see. But they are not convincing. Neither convinced, however … Nothing of the sort, the explanation of all this would be simpler if one immediately accepted the hypothesis of an inhabited moon.

Unthinkable for the pros, this hypothesis has become commonplace among amateurs. If one wants to detect certain signs of civilization, one must be able to observe them closely. Everything is in the details, the devil and even the gods. To distinguish these details, everything is in the resolution of captured images. But the images analyzed so far, at least those that are published, have resolutions too weak to allow to decide the question with certainty.

Modern Hindus Forbidden From Eating Beef But Ancient Hindus Ate the Sacred Cow

In particular, it should be possible to locate rectangular structures, which have no chance of being natural. It turns out that the resolutions used would not even identify a football stadium! Yet we are constantly told that giant telescopes, terrestrial or orbital, show on the moon details of the size of a car. But back to the famous PLTs. Natural causes have been attributed to them as best they can: ice blocks that vaporize, volcanic eruptions, fluorescence due to solar winds, natural gas … For me, these explanations are of the same order as those invoked by the same NASA to UFOs: weather balloon, jet plane, cloud, solar reflection, etc ….

None of these explanations hold up. They do not stand up to rigorous scientific scrutiny, and NASA knows that. Yet it continues to launch hacks. What is not so difficult, the gogos are already sleeping soundly. But the others do not believe it. They never believed it. It is high time to stop taking them for idiots. The most stupid in history are not those we believe.

Beef-Eating and Caste

Professional astronomers and other scientists have also noted other types of unexplained phenomena. An interesting example is provided by a double crater, consisting of two twin cirques, which lies on the greyish soil of the Fecundity Sea. Beer and Maedler examined it more than three hundred times, from to They studied, described, and drew with special care this lunar formation.

This double formation is still more remarkable by two streaks of light, similarly equal, rectilinear, directed towards the east. Let chance fall, astronomers, everyone knows that he does not exist. But the most curious thing is that these craters seemed to change shape. In , Webb found that the eastern crater was the larger of the two, and that the western, smaller, was extended from east to west.

Modern Hindus Forbidden From Eating Beef But Ancient Hindus Ate the Sacred Cow | Ancient Origins

Nature does not take pleasure in repeating two identical forms, which, moreover, are so close together. I come back to the extraterrestrial hypothesis. Selenites-this is the traditional name given to the hypothetical inhabitants of the moon-could be the creators of these craters. By laziness or negligence, they made two identical ones, one obviously being a copy of the other. It is as if, knowing that he was unmasked, the authors of this masquerade had wanted to change the shape and size of the craters, to stop attracting the attention of human observers.

Bad luck: they got the opposite result … although in the end, very few people are interested in these phenomena, which they consider anecdotal. The prohibition on the manufacture and sale of alcohol in the United States between and was notoriously ineffective and counterproductive, in that it led to the establishment of organized crime syndicates. The former is typically an institutionalized practice carried out by someone with the job description of censor.

All kinds of tabooed behaviour are subject to censoring, but only certain kinds are subject to censorship - for instance, child pornography is subject to both censorship and censoring, but picking your nose in public is subject only to censoring. As with many censors in the twentieth and twenty-first centuries, he rejected what he perceived to be profane or sexual, but kept the violence.

Slaves and fools. Pluck the grave wrinkled senate from the bench. And minister in their steads! Bankrupts, hold fast Rather than render back, out with your knives. Bound servants, steal!


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Large-handed robbers your grave masters are. And pill by law: Maid, to th e y mast e r's b e d. Thy mistress is o'the brothel!


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  8. With it beat out his brains! Passages were sanitized of references to race, religion, ethnicity, sex, nudity, unusual we dare not write abnormal body size, alcohol and profanity. According to a New York Times report 2 June authors, professors, students and the general public complained. It is dishonest. It is dangerous. It is an embarrassment. It is the practice of fools. In fact, it should be obvious that such a right, if it 26 Forbidden Words existed, would cancel out all other rights.

    The little dog barfed to see such fun And then ate it all up with a spoon. The Encarta World English Dictionary censors words denoting mental or physical incapacity, and terms denoting sex, age or race; it is, of course, unable to distinguish humorous, ironic or affectionate uses from intended insults you silly hugger can be affectionate or insulting, depending on tone and circumstance , so it tries to ban them all.

    It is nationalistic and politically biased. But when Somali gunmen are blown apart, you see the whole twitching, gruesome scene. Taboos and their origins 27 Censorship simply gives institutional clout to censoring; but it is no less subject to the current personal beliefs, preferences and whims of the censor. We have defined what we mean by taboo , censorship and censoring. We now offer the following definition: The censoring of language is the proscription of language expressions that are taboo for the censor at a given time, in contexts which are specified or specifiable because those proscribed language expressions are condemned for being subversive of the good of some specified, specifiable or contextually identifiable community.

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    Taboo and the censoring of language We have seen that taboo is more than ritual prohibition and avoidance. We have seen that infractions of taboos can lead to illness or death, as well as to the lesser penalties of corporal punishment, incarceration, social ostracism or mere disapproval. Even an unintended violation of taboo risks condemnation; but generally speaking, people can and do avoid tabooed behaviour, unless they intend a taboo violation. A taboo is a proscription of behaviour for a specifiable community of people, for a specified context, at a given place and time.

    There is no such thing as an absolute taboo that holds for all worlds, times and contexts. We likened taboo to a radioactive fuel rod, which will have dire effects on anyone who comes into direct contact with it unless they know how to protect themselves. Being able to violate a taboo has shock value and displays the semblance of power, which is often effective.

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    That is why the women of Xanthos overcame Bellerophon, why the church was powerful in medieval Europe, and why the Sex Pistols succeeded in having hit records in the s. Language is constantly subject to censoring: individuals who do not censor their language, and so normally say whatever first enters their heads without considering the circumstances of utterance, are deemed mentally unstable.

    To what extent should language censorship be imposed upon us by those in power? We have suggested that there should be minimal censorship of that kind; there is no evidence that it protects the society or does anything 28 Forbidden Words more than impose a repressive ideology that restricts behaviour needlessly. In the pages that follow, we examine attitudes to the censoring of language and the consequences for language and its use.

    We shall focus upon attitudes to language expressions that are regarded as subversive of the common good, and therefore subject to taboo. We offer a rational explanation of the basis for such attitudes, and evaluate the effects on language and language behaviour.

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    Although we focus on English, other languages behave in a similar way. Politeness Every polite tongue has its own rules. Murray To broach the subject of polite terms for impolite topics we need to establish some ground rules on politeness.

    What counts as courteous behaviour varies between human groups; and, because the smallest group consists of just two people, the variation is boundless. Consequently, the way Ed and Jo address one another may strike them as polite but Sally as impolite. The manners regarded as polite in previous centuries sometimes seem ridiculously pedantic today and, if practised in the twenty-first century, would be inappropriate. Fielding XVII. Politeness is sensitive to social standing. You are below my anger, saucy trollop; but, hussy, I must tell you your breeding shows the meanness of your birth as well as of your education, and both very properly qualify you to be the mean serving-woman of a country-girl.

    I believe I know more of people of quality than such as you Good woman, I must insist your first washing your hands [before you slice me some bacon]; for I am extremely nice and have been always used from my cradle to have everything in the most elegant manner. Nevertheless, Politeness is the ritual of society, as prayers are of the church; a school of manners, and a gentle blessing to the age in which it grew.

    Emerson Whether or not language behaviour counts as good manners will depend on a number of factors. These include: the relationship between speakers, their audience, and anyone within earshot; the subject matter; the situation setting ; and whether a spoken or written medium is used. In other words: politeness is wedded to context, place and time.