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Now you say you want reform and so I have a proposal for you. He agreed to marry MY daughter," said the other.

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This is not a healthy environment for us," said Mexican distance runner Diego Estrada, who came up with an idea to help organizers fill seats and also ease the congestion in his hotel lobby. We may never do so, quite properly. Mercifully, though, there seem to have been no problems. The labour was not too long, the birth was natural and the baby boy arrived on Monday July 22 at 4.

We do not store specific user data and the sharing of it is not required to login with Facebook. It's going to be bumpy. We just feel we're making headway. Abdel Fattah al-Sisi appeared on television to announce the coup on July 5, sending tanks into the streets and ordering the arrest of dozens of Muslim Brotherhood officials, including Morsi. James Towey, founder of Aging with Dignity and a long-time advocate of patient rights, began the Five Wishes advance directive program in with the late Eunice Kennedy Shriver. Five Wishes features a widely used advanced directive form, and all but eight states recognize the Five Wishes forms, according to Towey.


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A map indicates a station at 47th and Sixth. The remnants turn into authentic life, in relation to which everyday reality is a mirage.

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Reality is defective and not real enough to evaluate on the basis of its own contradictions. The problem resides in the fact that the past cannot be extinguished and the present is always woven from a mix of different remnants, the unique combination of which also creates the new, whose novelty is always contingent. Not every transformation has been accompanied by a collective repentance on the part of national communities. Moreover, the most serious example of full-scale repentance—that of Germany—was the result of an external defeat and was thus impossible to refuse.

The reliability of such repentance—as a single, nonrepeated event—and the measure of its sincerity are very difficult to discuss. It involves a huge number of people, each of whom has their own relation to the criminal past. Collective repentance signifies nothing less than the declaration of a rupture with the past as an abstract fetish, as a part of history taken for the whole.

State politics corresponds to an allegiance to general constitutional and humanistic principles. The effective supersessionof this racism, linked with social inequality, starts with the refusal to judge racism simply as a prejudice or as false consciousness cured through repentance and education. It lives on at all levels, especially in mass consciousness, in certain distinctive traditions of the state apparatus, and in the vestigial survival of Cold War foreign policies.

And it is alive in the trauma of the post-Soviet intelligentsia, which recognizes its historical mission in terms of a struggle with the communist specter. But all these elements have been rent apart; they do not form a complete whole that could be separated from the non-Soviet, the post-Soviet, or even the pre-Soviet. Neither on a stand-alone basis nor in simple combination can they represent some kind of central opponent.

Nor do they form the fundamental issue of the present, whose solution would definitively mark the irrevocable step from one historical epoch to another. The growing need for the Red Man myth reflects the nostalgia of the Russian and the Ukrainian intelligentsia for an integral picture of reality now lost. The need for moral abstractions and vulgar generalizations is based on a dogmatism of thought, the roots of which can be sought in the Soviet period. The dogmatic post-Soviet intelligentsia outlived not only the demise of its encompassing society, but also its own demise, the loss of its own social and ethical basis in post-Soviet reality.

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Using the construct of the remnant, designating a contrived communist specter as a primary enemy, the intelligentsia strives to affirm its own existence in this reality by insisting that the specter is other than a shadow. Indeed, the existing regime, unlike the Soviet one, having no strategy and no dynamism of its own apart from the dynamics of decay , also attempts to represent Russian society in the form of a Soviet remnant. And one must recognize that this propaganda has convinced many.

The issue, however, is the fact that the fundamental injustice of the fall of the Soviet system consisted in the appearance of that ruling class which so self-assuredly dons the suit of the Red Man today.

Refusing to take the Soviet legacy as a remnant that one must either accept or reject wholesale, it is instead important to constantly untangle into its constituent parts: progressive and reactionary, liberating and enslaving, aiding the ruling elites or, on the contrary, throwing into question their right to rule.

Ilya Budraitskis is a researcher and curator based in Moscow, Russia. He is also the coeditor and author, with Arseniy Zhilyaev, of the book Pedagogical Poem Marsilio, Click to start a discussion of the article above. Interview with Svetlana Alexievich, news.


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