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Editorial Reviews. About the Author. Norbert Bufka has been a lifelong Catholic and very active.
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- Study Guide for Joy of the Gospel
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- Joy of the Gospel A Group Reading Guide to Pope Francis' Evangelii Gaudium
When Pope Francis began his Pontificate I was really very hopeful. I welcomed his informality and was eager for his dedication to the poor. But over the short time of his Pontificate, I began to wonder: Wonder when he is going to speak as charitably and understandingly to Catholics, especially the clergy, as he does when he speaks to atheists; Wonder when he is going to realize he is Pope, not to just South America, but to the world: Wonder when he became an expert on the state of the economy in every country in the world; Wonder when he became an expert on delivering homilies such that he could lecture all priests on the topic: Wonder how ignoring the groundwork of Cardinals from many countries fits into his complaint that too much is centralized in the Vatican.
And so now I wonder if perhaps the Holy Spirit does have a sense of humor and has given us a somewhat arrogant Jesuit as Pope. So arrogant wasn't the right thing to say. Sorry, but I still wonder about the other topics I mentioned. Most popular. Why did Jesus need to be baptized? Executive Director. Love, Laughter and Living Saints. Online Resources. Monastery Candy.
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Study Guide for Joy of the Gospel
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In 7 Secrets of the Eucharist , these truths are finally made accessible to all, as author Vinny Flynn shows how each reception of Holy Communion can be a life-changing experience. This exciting talk by Vinny Flynn will forever change your view of the Eucharist.
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The Holy Father went on to underscore what communications should and should not be, stressing in particular that it should be at the service of the the Truth.
It is not Christian to proselytize. I believe that what I want to say in this address will be well understood by reading it, in reflection. For this reason, I will give this address to Dr. Ruffini, whom I thank for the words he addressed to me, so that he may make it known to all of you. And I will allow myself to speak a little spontaneously, with you, to say what I have in my heart about communication. This is the beginning of communication: it is not an office job, like advertising, for example.
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To communicate is precisely to take from the Being of God and to have the same attitude; not to be able to remain alone: the need to communicate what I have and I think that it is the true, the just, the good and the beautiful. And you are specialists in communication, you are technicians in communication. We must not forget this. You communicate with the soul and the body; you communicate with the mind, the heart, the hands; you communicate with everything.
And it is true that the greatest communication is love: in love there is the fullness of communication: love for God and among us. But what should communication be like? One of the things you must not do is advertising, mere advertising. You must not behave like human business that try to attract more people… To use a technical word: you must not proselytize. I would like our communication to be Christian and not a factor of proselytism.
If you want to communicate just one truth without goodness and beauty, stop, do not do it. If you want to communicate a truth more or less, but without involving yourselves, without witnessing that truth with your own life, with your own flesh, stop, do not do it. There is always the signature of the witness in each of the things we do. This is the first thing I would like to say to you.
Another thing is a certain resignation, which so often enters the hearts of Christians. Jesus asks the Father, at the Last Supper, to guard His disciples so that they do not fall into the world and into worldliness cf. The climate of worldliness is not something new in the twenty-first century. It has always been a danger, there has always been temptation, it has always been the enemy: worldliness.
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I will come back to this. This is a withdrawal into oneself, with the temptation of resignation. There are few of us: but not like those who defend themselves because they are few and the enemy is greater in number; few like yeast, few like salt: this is the Christian vocation!
And so Christian authenticity is lost. We are a Church of a few, but as leaven. Jesus said so. Like salt. The resignation to cultural defeat — let me call it that — comes from bad spirit, it does not come from God. It is not a Christian spirit, the complaint of resignation. This is the second thing I would like to say to you: do not be afraid. Are there few of us?
Joy of the Gospel A Group Reading Guide to Pope Francis' Evangelii Gaudium
With witness. That is, witness in the first place. I look at this Lithuanian Archbishop here before me, and I think of the emeritus of Kaunas, who will now be made a cardinal: that man, how many years did he spend in prison?