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Mantra is, On irotahi chanoga jiba tai sowaka. The yin and yang theory of kuji also carries over to kuji kiri. Often a tenth syllable is added at the end. Generally it is the mata [syllable] for victory, or "to destroy".

Kuji Kiri and Kuji In Box Set | Ninja Life

Each of the nine syllables has a meaning that when integrated with the corresponding mudra, mantra, and visualization [corresponding deity] manifests sanmitsu kaji [grace, virtue, merit of the Three mysteries]. The deities most commonly called upon in mikkyo esoteric Buddhism, Vajaryana-tantra are deities of Hindu and Tantric origin, which are ultimately all emanations of Mahavairocana Dainichi Nyorai. A simple look at the ku-ji and their relation to the prescribed deities shows a very logical pattern. This is the other kuji ho that most directly deals with the martial arts, the most direct being the above kuji hon-i.

In Fuju and which relates to the nine planets and Seven Northern Stars, the purpose of the kuji-ho is to obtain protection, as well as longevity; and the correlations with the nine planets and Seven Northern Stars. The idea was to perform the ritual to remove bad or baleful influences which a particular star or stars might in exerting over at that time over a person in a particular age group, by converting it into an auspicious star, planet, and influence.

Zokushu is the earliest known Buddhist adaptation of the kuji. However, instead of the original nine Taoist syllables, Kakuban created a new set of nine syllables based on the mantra of Amida Nyorai. There are in fact several zokushu rituals that Kakuban designed. Zokushu is based on Jodoshu [Pure land sect] and therefore the primary deity of worship is Amida Nyorai. Zokushu 5 gives lists the nine original Taoist syllables and gives a corresponding Japanese syllable. The shuji themselves when placed in order of their corresponding kuji form no logical sentence or statement, and may represent Sanskrit bija, and, or Tantric deities, or, it may be a prayer.

Without further evidence, no other conclusions can be made. It is unclear how this set of kuji is related to the Sanskrit bija Kakuban gives for the primary zokushu kuji, which is the mantra of Amida buddha. Another kuji formula is found in the writings of Jodo Shinshu , founded by Shinran , and is yet another mantra to Amida Nyorai which reads.

Vajrapani is associated with Acala who is venerated as Fudo-Myo and is serenaded as the holder of the Vajra.

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Rather these kuji and juji originated strictly within Japanese Buddhism is unlikely as Jodo Shinshu is, like many things in Japanese theology, influenced by Taoism. And it is also safe to assume that both Kakuban and Shinran would have been familiar with the various Taoist kuji and juji formulas. Rather or not their kuji and juji formulas are Japanese versions of Taoist formulas may never be known. However, what is clear is that they represent the earliest known use of the kuji and juji in Japanese esoteric Buddhism [mikkyo].

The same ritual goes on to give a list of related Taoist deities. Lastly, in the late Edo jidai the kuji were practiced by various Shinto schools. And therefore, a set of correlations was developed between the kuji and various Shinto schools and related deities. Below is one such list belonging to a Shinto school in the Yamato region. All heavy cares shall be banished for a hundred yojanas around. The verse goes:.

Anyone who attacks or slanders an expounder of the Dharma also attacks or slanders these buddhas. As it should be apparent, the kuji are a very adaptable ritual which has, and will likely continue to be, adapted to the local needs of the individual or organization. In so long as the overall structure of esoteric practice is understood, that being the practice of sanmitsu, then the kuji can be adopted to fit almost any need.

Each word is translated to the following meaning for Shinto. Kuji-in is used as part of a ritual in Shinto, [3] and is used to purify a person with a waterfall. Each word is translated to the following meaning in Buddhism. There as many as 81 variations to the Kuji-in within certain sects of Buddhism in Japan, to say nothing of other mudra that are also used.

Kuji-In Omote Introduction with Sanskrit Mantras

While the kuji-in have no unique relation to ninjutsu , the ninja traditions are steeped in esoteric Buddhist beliefs, especially Mikkyo. The kuji-in are used in a number of their meditations, both those related simply to their religious practice and those dealing with their martial arts; in some ways, they are used similarly to the Taoist ideas in Chinese internal martial arts some of the ideas of Chinese internal arts are, however, incorporated in many Japanese arts, including ninjutsu and jujutsu. In his book Ninja Vol. Hayes claims the following interpretations:. The kuji-in are a tool to be used in meditation, and are frequently over-simplified in popular culture as being a form of magic.

This belief, along with the use of the mudra and mantra, has been further popularized by Tekken , Tenchu , Dead or Alive and certain neo-ninja games. The lines of the chinese poem, compounding the syllables, reads "Nozomeru Hei, tatakau mono, kaijin wo hari, retsu wo tukutte, mae ni ari". From Wikipedia, the free encyclopedia. This article has multiple issues. Please help improve it or discuss these issues on the talk page. Learn how and when to remove these template messages. This article's tone or style may not reflect the encyclopedic tone used on Wikipedia. See Wikipedia's guide to writing better articles for suggestions.

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This article may need to be rewritten to comply with Wikipedia's quality standards. You can help. The discussion page may contain suggestions. December Retrieved 19 August James Religion in Japan: Arrows to Heaven and Earth. Cambridge University Press.

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Finger binary Chinese number gestures Chisanbop. Akanbe Finger Loser Talk to the hand. Head shake Head bobble Nod.


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