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On the other hand, when you stand up with strong confidence, you will accrue limitless blessings. While controlling your mind, which is at once both extremely subtle and solemnly profound, you should strive to elevate your faith with freshness and vigor. When you do so, both your life and your surroundings will open wide before you, and every action you take will become a source of benefit. There is a Russian proverb which says, "It is no use the blame the looking glass if your face is awry.

You cannot blame others for your misfortunes. In the world of faith, it is necessary to realize this all the more clearly. In those days mirrors were priceless things. A man, returning from his trip to the capital, handed his wife a mirror as a souvenir. That was the first time for her to see a mirror. Looking into it, she exclaimed: "Who on earth is this woman? Like the wife in the story who exclaims, "Who on earth is this woman? Because they are ignorant of the "mirror of life" of Buddhism, such people are unable to see themselves as they truly are.

This being the case, they cannot guide others along the correct path of life, nor can they discern the true nature of occurrences in society. The Spirit of Propagation Human relations also function as a kind of mirror. Nichiren Daishonin states in the Ongi Kuden : "When Bodhisattva Fukyo bowed in reverence to the four categories of people, the Buddha nature inherent in the lives of these arrogant people bowed back to him. This is the same as how, when one bows facing a mirror, the reflected image bows back" Gosho Zenshu , p.

Here, the Daishonin reveals the fundamental spirit that we should have in propagating the Mystic Law. Propagation is an act to be conducted with the utmost respect for other people and out of sincere reverence for the Buddha nature inherent in their lives. Therefore, we should strictly observe courtesy and good common sense. In the course of such human interaction, the Buddha nature in that person, reflecting our own sincerity, will bow to us in return.

When we cherish that person with the same profound reverence as we would the Buddha, the Buddha nature in his life functions to protect us. On the other hand, if we belittle or regard that person with contempt, as though gazing into our own image reflected in a mirror, we wil be disparaged in return. In the inner realm of life, cause and effect occur simultaneously.

With the passage of time, this causal relationship becomes manifest in the phenomenal world of daily life. Mutual Respect In general, the people around us reflect our state of life.

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Our personal preferences, for example, are mirrored in their attitudes. This is especially clear from the viewpoint of Buddhism, which elucidates the workings of cause and effect as if in a spotless mirror.


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To the extent that you praise, respect, protect and care for SGI members, who are all children of the Buddha, you will in turn be protected by the Buddhas and bodhisattvas of the ten directions and all heavenly deities. If, on the other hand, you are arrogant or condescending toward members, you will be scolded by the Buddhas and others in like measure. Leaders, in particular, should be clear on this point and take it deeply to heart.

Therefore, if we respect one another, our good fortune will multiply infinitely, like an image reflected back and forth among mirrors. A person who practices alone cannot experience this tremendous multiplication of benefit. In short, the environment that you find yourself in, whether favorable or not, is the product of your own life. Most people, however, fail to understand this, and tend to blame others for their troubles. The Gosho reads: "These people do not recognize their own belligerence but instead think that I, Nichiren, am belligerent.

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Nichiren Daishonin explains human psychology in such a clear and easy-to-understand manner. But, reflected in the mirror of the world of the True Law, such people see only their own faults, ambitions, and greed, and therefore slander their own reflections. To a person who is possessed by the lust for power, even the most selfless, benevolent actions of others will appear as cunning moves undertaken to gain power.

Similarly, to a person who has a strong desire for fame, actions based on conviction and consideration will be seen as publicity stunts. Those who have become slaves of money simply cannot believe that there are people in the world who are strangers to the desire for wealth. To a greater or lesser extent, all people tend to see their own reflection in others. In a sense, some might even be too good-natured and trusting, to the extent that I fear they could be deceived by deceitful people. He adds: "And then you will find out what the world is, a gathering of dupes and rogues.

Be of neither party. This is the purpose of our faith. We have to become wise and strong.

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Also, in the organization for kosen-rufu, we have to clearly say what must be said. The purpose of Buddhism is not to produce dupes who blindly follow their leader. It is to produce people of wisdom who can judge right or wrong on their own in the clear mirror of Buddhism. Nichiren Daishonin compares men to an arrow and women to the bow. An arrow flies in the direction that the bow points it. I would like to close my speech by offering my sincere prayers for the happiness of you and your families, and for the further development of SGI-USA.

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