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Home Health. Your Answer for Hospice Care. Compassionate support when you need it most. Hospice Care. Home Health Care. Senior Living Communities. Rehabilitation Therapy. Hospice Support. Ways to Give Tabitha is grateful for the time, talent and treasure given by our generous donors and volunteers. But almost immediately, it became my home here … like a second family. They call my family or my doctor when they notice anything that needs attention.

Being here gives me security, and so do. I thank the Journey House staff that my dad was able to live out his final days surrounded by the love of a family, including his Tabitha family. News Feed. January 6 , How to Start a Positive New Year. January 1 , December 16 , December 13 , December 11 , December 9 , December 5 , For more information please review our cookie policy. Gathering in circle was practiced by our ancestors and is deeply nourishing.

This ancient tradition has been revived and I am honoured to share these practices with you, in a way that suits our modern lives today. In circle, we practice the art of being a woman and cultivate the potential of our feminine power. Through our shared intention of connecting to our intuition, our creativity, our emotions, our nurturing abilities and our natural healing wisdom we reaffirm these feminine superpowers.

Road Back Home by Felicia Starr

In circle each woman has the opportunity to share, to be seen and to be supported. This is a very healing practice… to be accepted as you are without judgement.

The embodiment meditation practice allows you to connect with your own inner guidance and truth; and create alchemy within - with each woman being responsible for her own journey, transformation and healing. Bella will facilitate the circle and hold sacred space, however she is not your guru. Your guru is your soul and each woman is invited to connect with her inner experience and to share her Self.

This circle is for women 18 years and over, of any race, religion, spirituality, culture, and any sexual orientation. Diversity is welcome. Important note: circle is a sacred space to share, be supported and to enrich your life with practical spirituality.

Event Information

It is not a replacement for therapy and if you are experiencing a mental health condition or a lot of stress or trauma then please ensure that you are properly supported by professionals outside of circle as well. Self-care is important and self-responsibility is integral to create a safe space for all who attend. TIME : Please arrive by am as the sacred circle will commence at am sharp, and doors will close. The circle will end around 12 noon.

June 2, 1960 ~ February 20, 2017

We often have a casual chat at the end too. The full address will be provided on your ticket. Please ensure you book early to claim your spot. Tickets often sell out. We were not prepared, but times became more horrible after the real journey was begun. Many fell by the wayside, too faint with hunger or too weak to keep up with the rest. The aged, feeble, and sick were left to perish by the wayside. A crude bed was quickly prepared for these sick and weary people. Only a bowl of water was left within reach, thus they were left to suffer and die alone.


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The little children piteously cried day after day from weariness, hunger, and illness. Many of the men, women, and even the children were forced to walk. They were once happy children - left without mother and father - crying could not bring consolation to those children. The sick and the births required attention, yet there was no time or no one was prepared.

Death stalked at all hours, but there was no time for proper burying of ceremonies. My grandfather died on this trip. A hastily cut piece of cotton wood contained his body. The open ends were closed up and this was placed along a creek. This was not the only time this manner of burying was held nor the only way. Some of the dead were placed between two logs and quickly covered with shrubs, some were shoved under the thickets, and some were not even buried but left by the wayside.

There were several men carrying reeds with eagle feathers attached to the end. These men continually circled around the wagon trains or during the night around the camps. These men said the reeds with feathers had been treated by the medicine men. Their purpose was to encourage the Indians not to be heavy hearted nor to think of the homes that had been left. Some of the older women sang songs that meant, "We are going to our homes and land; there is One who is above and ever watches over us; He will care for us.

Many a family was forced to abandon their few possessions and necessities when their horses died or were too weary to pull the heavy wagons any further. Rhoda James was born near Shady Point, Sugar Loaf County, in the Choctaw Nation, some time in the year , and now resides within eight miles of where she was born. She does not know whether or not her father accompanied her, as he died when Mrs. James was a small child. Later the school was taught by Jacob Jackson.

The Journey of Aurora Starr by Marla Kay Houghteling, Paperback | Barnes & Noble®

The terms of school usually run from September to March each year. She cannot recall the year in which she was married but assumes it was at an early age.


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At the time of her marriage, both she and her husband were very poor. They erected a small cabin on the ground where she now lives. Her husband worked around in the community wherever work could be found. He found considerable work making fence rails, for which he received seventy-five cents per hundred. This was usually paid in trade, such as bacon, lard, flour, sugar and dry goods She recalls hearing her mother relate her experiences both before and after the removal.

Her mother said that there was considerable opposition among the Indians to being removed from their Mississippi homes to the Indian Territory. This opposition was so strong that quite a number refused to leave their homes, with the result that only a part of the Choctaw people were removed. The oppositionists warned those who consented to the removal that the land then offered them would again be taken from them just as it had been done in Mississippi. According to the mother of Mrs.

James, the Choctaws were not accorded the best of treatment while in Mississippi. They were not permitted to hunt on any land owned by Whites, and if any game was killed on such land by the Indians, they would be subject to severe punishment. The Indians were restricted in many other ways and were far from being happy under such restrictions.

After removing to the Indian Territory the Indians had not fully recovered from the effects of the trip from Mississippi, before the Civil War with its devastating effects overtook them. The families of such Choctaws as entered the war were left helpless. My father was Albert McGhee. I do not remember the dates of their births.

My mother was about twelve years old when they were forced to leave Georgia and I have heard her say that before they left their homes there that the white people would come into their houses and look things over and when they found something that they liked, they would say, "This is mine, I am going to have it", etc.