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Among the major Victorian writers, Matthew Arnold is unique in that his reputation rests equally upon his poetry and his poetry criticism. Only a quarter of his.
Table of contents
- Study Guides on Works by Matthew Arnold
- The 100 best nonfiction books: No 59 – Culture and Anarchy by Matthew Arnold (1869)
- Matthew Arnold - Person - National Portrait Gallery
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One-Day International caps. Twenty20 International caps. Matthew Arnold is a right-arm fast medium bowler who began playing cricket at age six and has represented South Africa at schoolboy level. He made his first-class debut for Northerns in the Provincial Challenge and has been picked for the Under World Cup in Malaysia.
Cricinfo staff February To help make this website better, to improve and personalize your experience and for advertising purposes, are you happy to accept cookies and other technologies. Quick Links. Most viewed players. South Africa. Player index by type. Arnold believed that literary criticism should be treated objectively, and that objective principles for the study of poetry could be devised by scholars with the fortitude to treat literary analysis with the same sort of scrutiny and discipline found in the natural sciences.
Arnold's influence on literary criticism is immense; some have argued he is the most important literary critic of the nineteenth century. Arnold, however, was not only a critic of literature. His early criticism on poetry expanded into a general critique of the culture of his age.
Study Guides on Works by Matthew Arnold
Between and , he wrote Culture and Anarchy, which would become his most famous work of cultural criticism, and one of the most influential statements of the zeitgeist of the Victorian age. In Culture and Anarchy Arnold argued for a classical education in the great works of literature and art, to instill a sense of culture and virtue in a population that was rapidly tending towards "anarchy," Arnold's term for undisciplined democracy. Culture and Anarchy is also quite famous for Arnold's division of the British populace into three broad categories: The "Barbarians," the noble working-classes who are good at heart but ignorant of ideas; the "Populace," the middle-classes, who in Arnold's words are "still raw and blind;" and the "Philistines," the landed, educated classes, full of moral ideas and the will to act, but who are lacking in "sweetness and light.
He also wrote many works on the state of education in Britain and Europe, but these works are not included here for the purposes of concision. New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation.
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Note: Some restrictions may apply to use of individual images which are separately licensed. Matthew Arnold. Previous Matter. Next Matthew C. He was appalled at the shamelessness of the sensationalistic new journalism of the sort he witnessed on his tour the United States in In his account of that tour, "Civilization in the United States", he observed, "if one were searching for the best means to efface and kill in a whole nation the discipline of self-respect, the feeling for what is elevated, he could do no better than take the American newspapers.
His religious views were unusual for his time and caused sorrow to some of his best friends.
Under the influence of Baruch Spinoza and his father, Dr. Thomas Arnold, he rejected the supernatural elements in religion, [46] even while retaining a fascination for church rituals. In the preface to God and the Bible , written in , Arnold recounts a powerful sermon he attended discussing the "salvation by Jesus Christ", he writes: "Never let us deny to this story power and pathos, or treat with hostility ideas which have entered so deep into the life of Christendom. But the story is not true; it never really happened".
He continues to express his concern with Biblical truth explaining that "The personages of the Christian heaven and their conversations are no more matter of fact than the personages of the Greek Olympus and their conversations. However, he also wrote in the same book, "to pass from a Christianity relying on its miracles to a Christianity relying on its natural truth is a great change.
It can only be brought about by those whose attachment to Christianity is such, that they cannot part with it, and yet cannot but deal with it sincerely. Harold Bloom writes that "Whatever his achievement as a critic of literature, society or religion, his work as a poet may not merit the reputation it has continued to hold in the twentieth century. Arnold is, at his best, a very good, but highly derivative poet, unlike Tennyson, Browning, Hopkins, Swinburne and Rossetti, all of whom individualized their voices.
The writer John Cowper Powys , an admirer, wrote that, "with the possible exception of Merope , Matthew Arnold's poetry is arresting from cover to cover — [he] is the great amateur of English poetry [he] always has the air of an ironic and urbane scholar chatting freely, perhaps a little indiscreetly, with his not very respectful pupils.
The 100 best nonfiction books: No 59 – Culture and Anarchy by Matthew Arnold (1869)
From Wikipedia, the free encyclopedia. This article is about the poet. For other uses, see Matthew Arnold disambiguation. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Archived from the original on 23 July Retrieved 16 July American Academy of Arts and Sciences.
Retrieved 25 April London: John Lane. Matthew Arnold". The Times Saintsbury, , p. Also see the introduction to Culture and Anarchy and other writings , Collini, William S.
Johnson ed. Selections from the Prose Work of Matthew Arnold. Houghton Mifflin. Matthew Arnold: A Literary Life. Sweetness and light. Houghton Mifflin Company. UNC Press Books. Perfection, the State, and Victorian Liberalism. Rapple Virginia Quarterly Review. Columbia University Press.
Matthew Arnold - Person - National Portrait Gallery
Matthew Arnold and John Stuart Mill. I have tried to show to what a considerable extent each shared the convictions of the other; how much of a liberal Arnold was and how much of a humanist Mill was. Lionel Trilling and the Critics. University of Nebraska Press. Matthew Arnold. Oxford University Press.
History of Political Thought. Modern Humanists. If, then, a man come to the criticism of life as Arnold did, with neither a faculty nor a training for logic It has much to recommend it; it is full of ability, novelty, variety, sensation, sympathy, generous instincts; its one great fault is that it is feather-brained.
May pp. Available online at attackingthedevil. Farrar, Straus and Giroux. I caused him much sorrow by my views upon theological subjects, which caused me sorrow also, but notwithstanding he was deeply grieved, dear friend as he was, he travelled to Oxford and voted for me for Professor of English Poetry.