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Hands of Protection to Prevent Child Abuse is a non-profit organization that was created to increase public awareness of child abuse and neglect in communities.
Table of contents
Jump to: navigation , search. The subject of this article was removed from World of Warcraft in patch 7.
This includes items and quests that can no longer be obtained or are now deprecated. The in-game information in this article is kept purely for historical purposes. Replaced by [ Blessing of Protection ].
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Paladin blessings and judgements. Categories : Removed in patch 7. Navigation menu Namespaces Page Discussion. Views View View source History. I am reminded too of the cruel religious practice, once widespread in certain cultures, of sacrificing human beings — frequently children — in pagan rites. Rarely, in fact, do victims speak out and seek help. Anguish tragically leads to bitterness, even suicide, or at times to seek revenge by doing the same thing.
The one thing certain is that millions of children in the world are victims of exploitation and of sexual abuse.
It would be important here to cite the overall data — in my opinion still partial — on the global level, [3] then from Europe, Asia, the Americas, Africa and Oceania, in order to give an idea of the gravity and the extent of this plague in our societies. The first truth that emerges from the data at hand is that those who perpetrate abuse , that is acts of physical, sexual or emotional violence, are primarily parents, relatives, husbands of child brides, coaches and teachers.
Furthermore, according to the UNICEF data of regarding 28 countries throughout the world, 9 out of every 10 girls who have had forced sexual relations reveal that they were victims of someone they knew or who was close to their family. According to official data of the American government, in the United States over , children each year are victims of acts of violence and mistreatment.
In Europe, 18 million children are victims of sexual abuse. If we take Italy as an example, the Telefono Azzurro Report states that Acts of violence take place not only in the home, but also in neighbourhoods, schools, athletic facilities [7] and, sadly, also in church settings. Research conducted in recent years on the phenomenon of the sexual abuse of minors also shows that the development of the web and of the communications media have contributed to a significant increase in cases of abuse and acts of violence perpetrated online.
Pornography is rapidly spreading worldwide through the net. The scourge of pornography has expanded to an alarming degree, causing psychological harm and damaging relations between men and women, and between adults and children. It is a phenomenon in constant growth. Tragically, a considerable part of pornographic production has to do with minors, who are thus gravely violated in their dignity.
The studies in this field - it is sad -document that it is happening in ever more horrible and violent ways, even to the point of acts of abuse against minors being commissioned and viewed live over the net. Here I would mention the World Congress held in Rome on the theme of child dignity in the digital era, as well as the first Forum of the Interfaith Alliance for Safer Communities held on the same theme in Abu Dhabi last November. Another scourge is sexual tourism. According to data provided by the World Tourism Organization, each year 3 million people throughout the world travel in order to have sexual relations with a minor.
We are thus facing a universal problem, tragically present almost everywhere and affecting everyone.
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Yet we need to be clear, that while gravely affecting our societies as a whole, [10] this evil is in no way less monstrous when it takes place within the Church. The brutality of this worldwide phenomenon becomes all the more grave and scandalous in the Church, for it is utterly incompatible with her moral authority and ethical credibility.
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Consecrated persons, chosen by God to guide souls to salvation, let themselves be dominated by their human frailty or sickness and thus become tools of Satan. In abuse, we see the hand of the evil that does not spare even the innocence of children. No explanations suffice for these abuses involving children. We need to recognize with humility and courage that we stand face to face with the mystery of evil, which strikes most violently against the most vulnerable, for they are an image of Jesus.
For this reason, the Church has now become increasingly aware of the need not only to curb the gravest cases of abuse by disciplinary measures and civil and canonical processes, but also to decisively confront the phenomenon both inside and outside the Church.
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She feels called to combat this evil that strikes at the very heart of her mission, which is to preach the Gospel to the little ones and to protect them from ravenous wolves. Here again I would state clearly: if in the Church there should emerge even a single case of abuse — which already in itself represents an atrocity — that case will be faced with the utmost seriousness. The echo of the silent cry of the little ones who, instead of finding in them fathers and spiritual guides encountered tormentors, will shake hearts dulled by hypocrisy and by power. It is our duty to pay close heed to this silent, choked cry.
It is difficult to grasp the phenomenon of the sexual abuse of minors without considering power, since it is always the result of an abuse of power, an exploitation of the inferiority and vulnerability of the abused, which makes possible the manipulation of their conscience and of their psychological and physical weakness. The abuse of power is likewise present in the other forms of abuse affecting almost 85,, children, forgotten by everyone: child soldiers, child prostitutes, starving children, children kidnapped and often victimized by the horrid commerce of human organs or enslaved, child victims of war, refugee children, aborted children and so many others.
Before all this cruelty, all this idolatrous sacrifice of children to the god of power, money, pride and arrogance, empirical explanations alone are not sufficient. They fail to make us grasp the breadth and depth of this tragedy. Here once again we see the limitations of a purely positivistic approach.
Hand of Protection
It can provide us with a true explanation helpful for taking necessary measures, but it is incapable of giving us a meaning. Today we need both explanation and meaning. Explanation will help us greatly in the operative sphere, but will take us only halfway. I fell so many times Your love is so divine You touched this soul of mine And restored me. You covered me hands of protection around me Your grace and mercy covered me I could have lost my mind Wanted to quit so many times But god what you ordain, I'm a witness You will maintain.
You covered me hands of protection around me Your grace and mercy covered me You covered me hands of protection around me Your grace and mercy covered me You covered me hands of protection around me.