Manual Dark magic: The hidden knowledge to destroy black magic

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There is black magic but also there is anti-black magic knowledge to destroy it. Here I am sharing this hidden Knowledge to help the humanity with the The world of darkness is ruled by the evil spirits like ghosts, witches, demons and Satan.
Table of contents

Is the gratification of curiosity a motive sufficient to warrant the devotion of an entire lifetime to a dangerous and unprofitable pursuit? If the living Apollonius refused to divulge his secrets to the profane, is there any probability that after death he would disclose them to the curious-minded? Levi himself did not dare to assert that the specter which appeared to him was actually the great philosopher, for Levi realized only too well the proclivity of elementals to impersonate those who have passed on.

The majority of modern mediumistic apparitions are but elemental creatures masquerading through bodies composed of thought substance supplied by the very persons desiring to behold these wraiths of decarnate beings. Some understanding of the intricate theory and practice of ceremonial magic may be derived from a brief consideration of its underlying premises. The visible universe has an invisible counterpart, the higher planes of which are peopled by good and beautiful spirits; the lower planes, dark and foreboding, are the habitation of evil spirits and demons under the leadership of the Fallen Angel and his ten Princes.

By means of the secret processes of ceremonial magic it is possible to contact these invisible creatures and gain their help in some human undertaking. Good spirits willingly lend their assistance to any worthy enterprise, but the evil spirits serve only those who live to pervert and destroy.

It is possible to make contracts with spirits whereby the magician becomes for a stipulated time the master of an elemental being. True black magic is performed with the aid of a demoniacal spirit, who serves the sorcerer for the length of his earthly life, with the understanding that after death the magician shall become the servant of his own demon. For this reason a black magician will go to inconceivable ends to prolong his physical life, since there is nothing for him beyond the grave.

The most dangerous form of black magic is the scientific perversion of occult power for the gratification of personal desire.

Evidence from the Qur'an and Sunnah to prove that Black Magic exists

Its less complex and more universal form is human selfishness, for selfishness is the fundamental cause of all worldly evil. A man will barter his eternal soul for temporal power, and down through the ages a mysterious process has been evolved which actually enables him to make this exchange. In its various branches the black art includes nearly all forms of ceremonial magic, necromancy, witchcraft, sorcery, and vampirism. Under the same general heading are also included mesmerism and hypnotism, except when used solely for medical purposes, and even then there is an element of risk for all concerned.

Though the demonism of the Middle Ages seems to have disappeared, there is abundant evidence that in many forms of modern thought--especially the so-called "prosperity" psychology, "willpower-building" metaphysics, and systems of "high-pressure" salesmanship The practice of magic--either white or black --depends upon the ability of the adept to control the universal life force--that which Eliphas Levi calls the great magical agent or the astral light.

By the manipulation of this fluidic essence the phenomena of transcendentalism are produced. The famous hermaphroditic Goat of Mendes was a composite creature formulated to symbolize this astral light. It is identical with Baphomet the mystic pantheos of those disciples of ceremonial magic, the Templars, who probably obtained it from the Arabians. A well-known magician of the Middle Ages was Dr. Johannes Faustus, more commonly known as Dr. By a study of magical writings he was enabled to bind to his service an elemental who served him for many years in various capacities.

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Strange legends are told concerning the magical powers possessed by Dr. Upon one occasion the philosopher, being apparently in a playful mood, threw his mantle over a number of eggs in a market-woman's basket, causing them to hatch instantly. At another time, having fallen overboard from a small boat, he was picked up and returned to the craft with his clothes still dry. But, like nearly all other magicians, Dr. Faust came at length to disaster; he was found one morning with a knife in his back, and it was commonly believed that his familiar spirit had murdered him.

Although Goethe's Dr. Faust is generally regarded as merely a fictional character, this old magician actually lived during the sixteenth century. Faust wrote a book describing his experiences with spirits, a section of which is reprinted below. Faust must not be confused with Johann Fust, the printer. In this book I discovered information to the effect that a spirit, whether he be of the fire, the water, the earth or the air, can be compelled to do the will of a magician capable of controlling him.

I also discovered that according as one spirit has more power than another, each is adapted for a different operation and each is capable of producing certain supernatural effects. At first I had little faith that what was promised would take place. But at the very first invocation which I attempted a mighty spirit manifested to me, desiring to know why I had invoked him. His coming so amazed me that I scarcely knew what to say, but finally asked him if he would serve me in my magical investigations. He replied that if certain conditions were agreed upon he would. The conditions were that I should make a pact with him.

This I did not desire to do, but as in my ignorance I had not protected myself with a circle and was actually at the mercy of the spirit, I did not dare to refuse his request and resigned myself to the inevitable, considering it wisest to turn my mantle according to the wind. After the pact had been arranged, this mighty spirit, whose name was Asteroth , introduced me to another spirit by the name of Marbuel , who was appointed to be my servant.

I questioned Marbuel as to his suitability for my needs. I asked him how quick he was, and he answered, 'As swift as the winds. Go again whence you have come.


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Upon asking him the same question he answered that he was swift as a bird in the air. I said, 'You are still too slow for me. Go whence you came. For the third time I asked my question and he answered, 'I am as swift as human thought. This spirit was faithful for a long time, but to tell you how he served me is not possible in a document of this length and I will here only indicate how spirits are to be invoked and how the circles for protection are to be prepared.

There are many kinds of spirits which will permit themselves to be invoked by man and become his servant. Of these I will list a few:. He manifests in pleasing human form about three feet high. He must be invoked three times before he will come forth into the circle prepared for him. He will furnish riches and will instantly fetch things from a great distance, according to the will of the magician. He is as swift as human thought. He must be invoked three times. His special power is to discover treasures and minerals hidden in the ground, which he will furnish to the magician.

He is an opposing and troublesome spirit, hard to control.

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You must invoke him four times. He appears in the person of Mars [a warrior in heavy armor]. He will furnish the magician those things which grow above and under the earth. He is particularly the lord of the spring-root.


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If placed against a locked door, it would open the door. The Hermetists believed that the red-capped woodpecker was specially endowed with the faculty of discovering spring-root , so they followed this bird to its nest, and then stopped up the hole in the tree where its young were.

HOW TO DESTROY BLACK MAGIC SPELLS, CURSES , HEXES,VOODOO-CRUSHING WITCHCRAFT BINDINGS

The red-crested woodpecker went at once in quest of the spring-root, and, discovering it, brought it to the tree. It immediately drew forth the stopper from the entrance to the nest. The magician then secured the root from the bird. It was also asserted that because of its structure, the etheric body of the spring-root was utilized as a vehicle of expression by certain elemental spirits which manifested through the proclivity of drawing out or opening things.

He furnishes things lost or sunk in rivers, lakes, and oceans, such as sunken ships and treasures.

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The more sharply you invoke him, the swifter he is upon his errands. She makes those she serves worthy and noble, gracious and kindly, and assists in all matters of litigation and justice. She will not come unless invoked twice. He manifests as a master workman and comes wearing an apron. He can teach a magician more in a moment than all the master workmen of the world combined could accomplish in twenty years. Now, if you desire the aid of the spirit to get this or that, then you must first draw the sign of the spirit whom you desire to invoke.

The drawing must be made just in front of a circle made before sunrise, in which you and your assistants will stand. If you desire financial assistance, then you must invoke the spirit Aciel. Draw his sign in front of the circle.


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If you need other things, then draw the sign of the spirit capable of furnishing them. On the place where you intend to make the circle, you must first draw a great cross with a large sword with which no one ever has been hurt. Then you must make three concentric circles. The innermost circle is made of a. Eliphas Levi describes the preparation of a magical sword in substance as follows: The steel blade should be forged in the hour of Mars, with new tools.

To Learn Magic

The more his knowledge of Astrology is enriched the more expansive his knowledge of sihr becomes. This Hadith is also an evidence to show that sihr is a real science that can be learnt. Teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. And wretched is that for which they sold themselves, if only they knew.

It is therefore clear from the above verse and Hadith that sihr is a science like other sciences, having its own fundamentals.