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As he was professor, he was in touch with many students who had likewise ideas. He was actively expanding the society. He recruited several law students, one of which, Massenhausen was the most active. However, disputes between him and the professor led to Massenhausen leaving the society.

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At that time, the Illuminati Order had twelve members. Most of the orders and societies in modern age descend from the Bavarian Order and take their principles. In the essence of the initiation ritual and process of becoming an Illuminati, lies a simple thesis: one have to be reborn in order to be accepted. The Myth of Creation is the essence of the process. But how can one die and be reborn again?

The Illuminati believe that you can only understand death if you experience it, and in a close encounter that is. All that is needed in order to be part of the Illuminati. So, naturally, the initiation process includes a ritual of sacrifice. For the sacrifice, there are different rituals performed, depending of the Illuminati order.

Some are extreme, and require a death of another human being. In some cases, the inductee is required to kill somebody during the initiation process, an action that will prove his true loyalty to the Order and beliefs. However, the more common ritual includes a sacrifice of an animal. In their belief that a person receives power from a departing spirit the spirit of another person dying , the Illuminati sacrifice an animal.

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The inductee is positioned at a bench, lying on his back, and an animal is placed on top of him. The animal is then killed, and let to bleed to death. It illustrates the moral debt that the rest of the nation owes the police or the troops, and ultimately the Commander-in-Chief. The heroic sacrifice of blood is traditionally framed through the conceptual metaphor of moral accounting and the specific trope of financial transaction.

The power of this metaphor comes precisely from the fact that there is no possible restitution or reciprocation for this ultimate sacrifice. It implies that the rest of the nation is in a constant inferior moral position which makes dissent very difficult, if not impossible. This has allowed him to dismiss any criticism as partisan and to entertain the confusion between truth and fake.


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Free trade is commonly framed through game metaphors with its rules, winners and losers. It is a common sport metaphor used to say that one team would have an unfair advantage if the field had a slope. Donald Trump uses the same metaphor and expresses the same belief as his predecessors but draws the opposite conclusion. Trump see his presidential power like that of a CEO who decides and fires at will, while others execute. That is exactly how he has been running his cabinet. When asked about chaos in the White House, the president was very direct about how much he enjoys people fighting and the power that derives from it:.

I like conflict. I like having two people with different points of view, and I certainly have that. And then I make a decision. I like different points of view. This is a common narrative structure of presidential discourse, except that it is no longer about good vs. So many young, beautiful, innocent people living and enjoying their lives murdered by evil losers in life. In this new narrative, America must be the winner. Winning is thus the ultimate and only moral goal for Donald Trump, which he believes he himself embodies.

It is at the core of his political and personal identity — hence his obsession with records and numbers: even the margin of his electoral victory or the size of his crowds , , It gives him the legitimacy for promising more wins in the future. In this narrative, Trump takes on the role of the righter of wrongs as he is himself both the victim and the hero, a hero who has won a fight he deems as unfair, against all odds and against everybody else.

And of course, there is that ultimate symbol: the presidency itself, the most powerful and exclusively male seat of power in the nation. Similarly, their doctrine emphasizes personal power and material wealth.

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It is controversial and even considered like heresy by some evangelicals. This also where President Trump stands out: if rhetoric is the art of persuasion, it is about persuading a majority of Americans — but only those who constitute his electoral base: the evangelical Christians, the white nationalists, and all those who feel out of touch with economic, demographic, technological and cultural changes. His victimhood stance encourages resentment and fuels the fear of an exterior or domestic evil Other — immigrants, politicians, federal employees, the intelligence community, journalists, and the list goes on.

This, in turn, justifies repressive actions so as to create an illusionary sense of order and control. The losers will be winners again and their loyalty, faith in each other, and faith in God will guarantee the promise of national glory, strength and success. La religion de la Maison-Blanche , Paris: Seuil, LIM Elvin T.

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Foreign Policy. Ingle Eds. If So, Which One? Ford in Newport News, Virginia. Kennedy and Ronald Reagan. In the early days of the Republic, most states only allowed white male adult property owners to vote. But know this, America: They will be met. On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord. On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas, that for far too long have strangled our politics.

We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the fainthearted -- for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things -- some celebrated, but more often men and women obscure in their labor -- who have carried us up the long, rugged path toward prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life. For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth. Time and again, these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction. This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began.

Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year.

Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions -- that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America. For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act -- not only to create new jobs, but to lay a new foundation for growth.

We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories.

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And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do. Now, there are some who question the scale of our ambitions -- who suggest that our system cannot tolerate too many big plans. Their memories are short.

For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage. What the cynics fail to understand is that the ground has shifted beneath them -- that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works -- whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified.

Where the answer is yes, we intend to move forward.