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"Can it ever be and will it happen that the golden age upon earth will be physical? Let the rapture be that Christ and his beloved meet — not in the far-off worlds, old order and the giving way and the last gasp of some of the serpent ones.
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Yet Paul declares that the saints are caught up to meet the Lord at the same time the dead in Christ are raised. He says, "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air" 1 Thessalonians , Please keep in mind that Jesus called this resurrection the "last day.

And how could the "last trump" sound if it really wasn't the very last moment of time? Can you imagine the graves opening and the righteous rising and no one knowing that it had occurred?

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And consider this additional testimony of the Word of God: Revelation ,17 When the wicked see Christ come, they cry out to the rocks and mountains, "Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? To say that the second coming of Christ to gather His saints will be secret, in view of these clear texts of Scripture, and in the absence of any text that even hints at His coming being secret, is to deny the Bible as the Word of God.

In an attempt to uphold their contrived theory, the rapturists quote Matthew , 41 out of context. Notice this entire passage: "But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left" Matthew Jesus is clearly drawing a parallel between the second coming and the days of Noah. Those who entered the ark in Noah's day were saved, and those who refused to enter the ark were left outside. But what were they left for? For another chance? No, obviously they were left to be destroyed by the Flood. So, says Jesus, will it be when He comes at the end of the world.

One will be taken to heaven with Jesus, and the other will be left for destruction. Verse 51 makes clear what will happen to those who are left: "And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. In verse 36, this statement is made: "Two men shall be in the field; the one shall be taken, and the other left.

Notice Jesus' clear answer: "And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. Scripture is too plain to be misunderstood. Only as we accept all that the Bible says can we be safe from such deceptive teachings that are confusing millions of sincere Christians today concerning this most glorious event of all ages, the second coming of Jesus Christ. Now, I realize that the rapturists hang onto the texts that liken the Lord's coming to "a thief in the night.

But does it really mean that? Let's show that it definitely does not. Here is one of those texts in 2 Peter 3: "The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat. And if coming "as a thief' is the secret rapture which takes place seven years before the end of the world, how can the heavens and earth "pass away," as Peter describes it?


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The heavens and earth could not pass away seven years before the world ends - that is the end! The fact is that Jesus Himself explained clearly just how a thief's coming could be related to His coming: "Watch therefore: for ye know not what hour your Lord doth come.

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But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up" Matthew , There it is, so plain and simple! The thief would come unexpectedly when the owners were not looking for a thief. In the same way, His coming would take people by surprise. They would not be watching or looking for it. The dispensationalists teach that the two separate stages of Christ's coming are indicated "in the Greek. But, actually, instead of teaching two separate events, the Greek terms are used interchangeably in the Bible.

They give no indication of a seven-year interval. For example, Paul uses the word "parousia" in the famous rapture chapter of 1 Thessalonians 4 in speaking of the coming of our Lord and our gathering together unto Him. He then goes right on to show that this "parousia" will destroy the man of sin. Speaking of the Antichrist, Paul says, "whom the Lord shall These texts clearly describe the coming parousia of Christ as taking place after the reign of the man of sin, not as an escape rapture before the reign of the Antichrist begins.

The other Greek word "apokalupsis" revelation is used in a way that indicates it is not a separate coming from the time the believers are gathered up.


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    6. Peter said to "be sober, and hope to the end for the grace that is to be brought unto you at the revelation [apokalupsis] of Jesus Christ" 1 Peter Why would Christians be exhorted to keep hoping to the very end of the world for the grace brought through the revelation of Christ if their real hope was a secret rapture seven years before the revelation? Now look at some verses that prove beyond a doubt that the two words "parousia" and "apokalupsis" refer to the same event. In Matthew we read, "But as the days of Noe were, so shall also the coming [parousia] of the Son of man be.

    Even thus shall it be in the day when the Son of man is revealed [apokalupsis]" Luke , This shows that the coming parousia of Christ and the revelation apokalupsis of Christ are the same event. There is absolutely no basis for placing seven years in between. Many dispensationalist teachers actually claim that the rapture is not really the "coming" of Jesus at all.

    They say His coming is when Christ returns in power seven years after the rapture. But what a contradictory, confusing explanation that is! The fact is that there are many Scriptures that admonish Christians to wait and watch for the coming of the Lord. For example, James says, "Be patient therefore, brethren, unto the coming of the Lord. Strange as it may seem, this whole counterfeit secret rapture is built upon a constant repetition of words and ideas that are not found in the Bible at all.

    But they have been repeated so often that millions have assumed that they must be soundly biblical. Let's take a look at some of the texts that have been used to support the doctrine of a two-phase coming of Christ. And please notice that none of the verses actually say what some try to read into them.

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    In fact, it is only after a person has already assumed that Christ will return in two separate comings that these verses could even suggest the idea. Revelation is often quoted to try to prove that the righteous will be taken out of the world before the tribulation. Jesus completely clarified the meaning by something He said in John , 15 which sounds very similar. O I pray not that thou shouldest take them out of the world but that thou shouldest keep them from the evil.

    Both statements are talking about the same group of people - the faithful ones.

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    Now if those who "kept the word" can be "kept from the evil" of the world without being taken out of the world, why should we suppose that a special coming and secret rapture is required for those who "kept the word" to be "kept from the hour of temptation"? Whatever else may be taught in Revelation 3: 10, it is evident that no extra coming of Christ is indicated. True biblical doctrine must be based upon clear statements of what the entire Bible teaches on a subject and not upon verses that offer only veiled inferences.

    Luke is an example of that very thing. Jesus said to His disciples, "Pray always, that ye may be accounted worthy to escape all these things that shall come to pass. By a secret rapture to take them to heaven seven years before the end of the world? Definitely not, for in the prayer of Jesus we read, "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

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    The text that is used to prove the rapture is seen actually to forbid the saints being taken out of this world during the time of trouble. The Seven-Year Tribulation Since so much rapturist theology revolves around the seven-year period, one would assume that the Bible must speak frequently of such a time period. But not so. There is not one single scriptural reference that ties the seven years to the end of the world or the coming of Christ. Most rapturist literature mentions the seven-year tribulation period without offering any Bible proof or explanation.

    Millions have assumed that it must be so well documented that no proof is needed. In fact, the opposite is true. There just isn't any evidence to give. Most Bible students are amazed to learn that the rapturists try to justify their seven years by lifting a prophecy of Daniel completely out of its context. In Daniel God made a daring prophecy concerning the probation of the nation of Israel. Please notice that God was going to allow Daniel's people seventy weeks to see what they would do with the Messiah when He appeared.

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    The seventy weeks are prophetic time, and each day represents a literal year Ezekiel So the seventy weeks would be a literal period of years, after which the Israelites would no longer be God's people. They would be rejected as a nation because of their rejection of the Messiah. Don't miss the point in Daniel that the prophecy of the seventy weeks was to begin with the decree to restore and build Jerusalem.

    That well-known date is B. From that date, B. That year probation ended in A. Daniel says that the Messiah would be anointed after sixty-nine of those prophetic weeks had passed by. That would be years from the decree date of B. It takes no mathematician to figure the end of that prediction. It brings us to the year A. Since "Messiah" means" Anointed One," this had to be the fulfillment of Daniel's prophecy that the Messiah would appear in A.

    Now mark this fact: seventy weeks were assigned to the Jewish probation, but Christ appeared as the Messiah after sixty-nine weeks. That leaves the seventieth week for Christ to minister before the Jews' probation ended. What was to happen in the seventieth week?

    Daniel tells us, "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease. And according to the Bible, the ministry of Jesus lasted for three and a half years. In the spring of A.