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Maggie Branath, Noel F. Caraccio. Secrets Change Everything By MAGGIE BRANATH and NOËL F. CARACCIO Copyright © Maggie Branath and Noël F.
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Hard knot to crack

Lara Prescott. Brian McLaren speaks to my heart in a way that no person, novel, or church has in a long time. The only reason this book isn't getting five stars from me is because I've also read A New Kind Of Christianity same author , and I prefer it. But there aren't a lot of negative comments I can make about McLaren's message.

If you, like me, want to believe in Jesus' message and follow his example, but aren't very impressed with the way the church has interpreted the Bible's teachings, I'd highly Brian McLaren speaks to my heart in a way that no person, novel, or church has in a long time.

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If you, like me, want to believe in Jesus' message and follow his example, but aren't very impressed with the way the church has interpreted the Bible's teachings, I'd highly recommend this and other McLaren books. As someone who has always questioned the existence of an after life, I found this book to be intriguing.

I believe that organized religion is too rule oriented and not enough love oriented al least in my experience and really enjoyed the message McLaren was speaking of. You can refute or embrace the message yourself but it speaks to my heart. I've been listening to so many audiobooks about Jesus lately, and likely if I read "the Secret Message of Jesus" earlier in my life I would have liked it a lot more, but alas, most of the content all seemed so old hat to me.

Some is influenced by some good modern Jesus Scholarship, which McLaren employs from a confessional perspective, but for the most part I wasn't all that moved with how he expressed it. I have this memory of just loving how McLaren wrote about Jesus in his book "Generous I've been listening to so many audiobooks about Jesus lately, and likely if I read "the Secret Message of Jesus" earlier in my life I would have liked it a lot more, but alas, most of the content all seemed so old hat to me. So I expected to like this a little more.

With that said, the chapter that was an exception for me, was the one that focused on the nonviolence of Jesus and the called to us to follow in His footsteps. Caesar makes use of torture and chains; Jesus calls us to forgiveness and holiness. So Tertullian asked "Shall it be held lawful to make an occupation of the sword, when the Lord proclaims he who uses the sword shall perish by the sword? And shall the son of peace take part in the battle when it does not become him to even to sue at law? And shall he apply the chain, and the prison, and the torture, and the punishment, who is not the avenger even of his own wrongs?

Likely the two hanging on the cross by Jesus were likely such folk. Crucifixion was so feared that few would consider the risk worth taking, that of taking a stance against Caesar. Fascinating the cross became the primary symbol of the church.

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Jesus, they felt, took the empire's instrument of torture and transformed it into God's symbol of the repudiation of violence—encoding a creed that love, not violence, is the most powerful force in the universe. It's no surprise in this light that the heroes of the early church were not Crusaders, not warriors, not men of the sword but rather martyrs, men and women with the faith and courage to face lion, ax, cross, chain, whip, and fire as testimony to their allegiance—not to the standards of this world but to the standards of the kingdom of God.

Like Jesus, they would rather suffer violence than inflict. Like Jesus, they showed that threats of violence could not buy their silence, that instruments of fear could not make them cower. Through violence you may murder a liar, but you can't establish truth, through violence you may murder a hater, but you can't murder hate.

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Darkness cannot put out darkness. Only light can do that. The Seinfeld show was supposed to be a show about nothing but this book truly is that. McLaren believes that Jesus' message was secret. And that the secret is: the kingdom of God is at hand. McLaren adds few specifics to this secret except that being good, at least the way liberal America would think is good, is the secret that will usher in the kingdom of God. No Gospel message here, no repentance except changing from old fogey thinking to new age stuff, no fear of Hell, The Seinfeld show was supposed to be a show about nothing but this book truly is that.

No Gospel message here, no repentance except changing from old fogey thinking to new age stuff, no fear of Hell, no worry about the end times, the book of Revelation has already happened, and heaven is a place on earth, just with nicer people - no religious folks or mean capitalists. How to be saved according to McLaren: think deeply about what you heard about God, believe in God, receive everything you need for the kingdom, get baptized or go public with your faith, and practice following Jesus every day for the rest of your life do good deeds. Pretty much being the best person you can be as long as it includes caring for the environment and all liberal causes is all you must do to be saved.

He mentions a few heroes of the faith to emulate like St. Patrick, St. Teresa, St. About Jesus he says he "had a sense of special calling and empowerment" from childhood. Jesus death was not a substitutionary payment for our sins, according to McLaren, but simply a good example of how to live. Avoid this book.

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It will add nothing to your faith and may lead you to Hell. The Jesus I kept encountering in the Bible seemed to be leading in one way, and Christians seemed to be going somewhere else. It seemed clear that Jesus is taking great pains to tell us how to act in the Beatitudes and in the Sheep and Goats parable, for instance, but Christians much prefer to talk about John Yes, John is important, but the emphasis has always felt wrong. Are we really to believe that the most important thing in our Red Letter bibles is a verse not printed in Red? And Jesus has always seemed at once much more loving and much more demanding than He comes across in a Church preoccupied with salvation and the afterlife.

And nothing McLaren says really denies anything conservative fundamentalists believe. Rather, what McLaren does is call us to change what we emphasize in the Gospel, and how we try to follow Christ. The book is about the Kingdom of God as understood in the first century, and also relevant today.

The first few chapters set the scene in the historical and Jewish cultural contexts in which Jesus lived as a man on earth. The second section looks at how the author sees the message, in contrast to how some fundamentalist churches The book is about the Kingdom of God as understood in the first century, and also relevant today.

The second section looks at how the author sees the message, in contrast to how some fundamentalist churches tend to portray it, and the final section looks at what it means in the 21st century. The writing is good, the author's views clearly expressed, and there's plenty of Biblical backing. This is broadly how I understood the Christian message growing up in an Anglican Church in the UK; it was explored more fully in RE lessons at my secondary school, and is similar to much of what I have read over the years.

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Still, this book gives some excellent and thoughtful writing about the Kingdom of God in its many aspects, and much to think about. If it weren't for the title and insistence that this is a 'new' understanding, I'd have given it five stars. Until the last few chapters including the bonus chapter and appendices in this edition I was ready to give this a mediocre mark, because in my mind, whilst well enough written, it is derivative of others like Wallis, Wink, Willard, Wright, Yoder etc and I didn't like the overall paradigm suggesting that Jesus actually intended this to be a secret.

But he addresses both of these issues at the end of the book, and suggests helpful ways of facilitating discussion and implementation of the ideas Until the last few chapters including the bonus chapter and appendices in this edition I was ready to give this a mediocre mark, because in my mind, whilst well enough written, it is derivative of others like Wallis, Wink, Willard, Wright, Yoder etc and I didn't like the overall paradigm suggesting that Jesus actually intended this to be a secret.

But he addresses both of these issues at the end of the book, and suggests helpful ways of facilitating discussion and implementation of the ideas in the book, and indeed discussing the book itself mightn't be a bad place to start using the discussion guide at the back, which seems almost mandatory these days The cynic in me seeing it as a means of boosting meagre sales encouraging leaders who read them to use them for book groups turning one sale into many.

After 10 years of owning this book, I finally got around to reading it. Other authors, like Dallas Willard, have explored this topic much more richly.

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The irony that I am not providing an example here does not escape me. One of the most interesting parts of the books to After 10 years of owning this book, I finally got around to reading it. A valid question, one that I appreciate the author asking and discussing. I loved his focus on the message of Jesus.

His teaching to create the Kingdom of God here on earth through our actions and how we treat one another. My only complaint was his style of writing. In stead of coming right out and stating the message he hides it throughout the book. Revealing it has the book finishes. I appreciated the foundation he lays through historical background but at times it made me feel like he was trying to interest the page count.

I still thought the book was worth reading I loved his focus on the message of Jesus. I still thought the book was worth reading for its message. This was an excellent choice for our Monday morning Companions group discussion. The weeks leading up to Easter are ripe for questions, observations, introspection, uncovering secrets, etc. McLauren doesn't have the answers nor can he see the end results; but, he is content to accept that Jesus was "more interested in stirring curiosity than in completely satisfying it - in making people hungry and thirsty for more than making them feel completely stuffed.

Perhaps that's how it should be. McLaren has a lot of good things to say, but there was nothing new or surprising. Revolutionary way of looking at Jesus' life and purpose. Aug 01, J. This is a good complement to other books on the message of Jesus by such authors as F. Viola and N.


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They were awestruck by the magnificent stone cities, the gold and treasure. But as the Spanish began to take over the Inca empire and impose their own customs, they became equally enthralled by the way the society was organised. The Incas governed the 10 million people in their realm with what amounted to a federal system. Power was centred in Cusco, in the south of what is now Peru, but spread through several levels of hierarchy across a series of partially self-governing provinces. There was no money and no market economy.

The production and distribution of food and other commodities was centrally controlled. People had their own land to farm, but every subject was also issued with necessities from state storehouses in exchange for labour, administered through an impressive tribute system. Historians have argued variously that the Inca empire was a socialist utopia or an authoritarian monarchy.