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The Book of Ruth has always been one of my favorite books of the Bible. deep. encourage you to read the book (four chapters) along with me as we delve into 10 powerful lessons Ruth can teach us! Naomi knew all too well how that felt.
Table of contents

The ancient world had no mechanism for religious conversion or change of citizenship; the very notion was unthinkable. A Moabite was always a Moabite, wherever he or she lived. She is joining herself to Naomi not only on the private family level, but also on the national peoplehood level. In this coming together of family and peoplehood, we are again reminded of the stories of the patriarchs, in which the family represents the people.

What Is the Book of Ruth? - The Bible

In the patriarchal stories the main concern was the establishment of the family line—the quest for an heir whom God will designate as the one through whom the people of Israel will be born. The amazing thing about these accounts is that, although lineage is defined through the males, it is the women who take responsibility for the continuity of the family and the guardianship of its lineage.

It is the women, often despite their husbands, who ensure the birth of the next generation and who direct the proper line of inheritance. Leah, during a hiatus in her childbearing, does the same by giving her maidservant Zilpah to Jacob as a concubine.


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In all, Leah and Rachel provide Jacob with 12 sons and one daughter , who will in turn father the 12 tribes—the people of Israel. The story of Tamar and Judah is also a story of family continuity achieved by the determination of a woman. Tamar bears twins, Perez and Zerah, after she masquerades as a prostitute to seduce her father-in-law, Judah, who had failed to fulfill his promise to give her his youngest son Shelah as a husband after his two older sons had died while married to her Genesis The references in the Book of Ruth to Rachel, Leah and Tamar serve not only to welcome Ruth into the Judahite community by linking her with the mothers of that community, they especially lead us to view Ruth in the mold of the heroic women who ensured the preservation of the people of Israel.

Book of Ruth - Wikipedia

Thanks to Ruth, the family of Naomi strangely, the text does not put it in terms of Elimelech or Mahlon survives. An heir implies an inheritance, and in the Bible that means land. At the end of the Book of Ruth, the themes of land and family come together. The story comes full circle: The family that left its land and had no descendants returns to its homeland and acquires an heir and a patrimony. This would be uplifting even on the level of an individual family; but like the patriarchal stories, the Book of Ruth speaks to the national level as well.

This is no anonymous family that is restored—this is the family into which King David will be born. One genealogy begins with Obed, son of Boaz and Ruth, and culminates three generations later in David; the second goes back to Perez, the son of Judah and Tamar , then leads to Salmon, father of Boaz, and after ten generations also culminates in David. David represents both the United Monarchy at its height and the promise of its eternal existence. The story of Ruth provides for David the same pattern that produced the patriarchal line and the line of Judah—namely, the perpetuation of the family through the deeds of women—and it thereby joins the covenant with David to the covenant with Abraham.

The promise to Abraham of progeny and land is renewed in the promise to David of the dynasty and the kingdom. The theme of family continuity becomes the theme of national continuity. The Book of Ruth is the bridge between the era of Israel as family or tribe and Israel as nation. Far from being peripheral to the main narrative sequence of the Bible, Ruth dramatizes its principal theme: the continuity of this people in their land.

Adele Berlin was the Robert H. A groundbreaking literary critic, her book Poetics and Interpretation in Biblical Narrative is a seminal text. She is one of the few women to serve as the President of the Society of Biblical Literature.

Ruth as a Wisdom Story

Midrashic interpretation departs from the plain sense or context of a Bible passage in order to fill in gaps, forge links with other parts of the Bible, or teach ethical and religious values. Like the Church, Ruth went with her mother in law, representing Israel, when she had nothing left to lose no husband, no kids. I see this so called Church down on its luck do to its worship of a failed messiah who had nothing left to lose but to glaum on to the one nation that still had the grace of God on it.

The fact that she had to tell Naomi that Naomis God would be her God only shows that the Church sees its failure in believing in the executed messiah and finally agrees to accept the true God on his terms, with no intercession. Now this story reveals the bankruptcy of the Church and its need to give up and follow Israels lead, not some would be Messiah. See Jennifer Knust Unprotected Texts, p. However, from a Christian perspective, the story can also be seen as a type whose anti-type is the story of redemption of humanity through the Messiah.

The whole theme is that of the need of redemption of those unable to rescue themselves by a kinsman redeemer. The characters in this story are the family from whom King David, and ultimately, the Messiah will come. And there are other parallels which can be pointed out. Somewhere along the way Naomi must have considered how much the two girls were giving up in leaving what was probably the only home they had ever known. She entreated them to turn back and return to the homes of their mothers. At first both girls resisted, but eventually her persistence persuaded Orpah, and she kissed Naomi and made her way home.

Her commitment to her mother-in-law was too strong. But they did have a rich relative, a man named Boaz, and Ruth went to his fields, where the harvest was being taken in, to gather the leftover grain.

Suggest a Verse

Boaz noticed her there, and he had already heard of her devotion to and care for Naomi. So he took her under his protection, allowed her to gather from the sheaves, and gave her food to eat. In time Boaz and Ruth were married. She and Naomi went from being impoverished widows to a secure life. She also became the great-grandmother of King David, and in that way she was also an ancestor of Jesus Christ Himself.


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All of this can be read in the book of Ruth. We too have to make a decision to turn our backs on our old lives and start a new journey. God calls us and draws our hearts to Him, and we receive faith to start a new life.

The story of Ruth teaches us to not jump to conclusions

As a disciple you follow Jesus Christ, who is the Master and by living like Him you become more like Him. Matthew ; 1 Peter Just as Ruth may have been tempted to leave Naomi and return home, Satan will try to persuade us to turn back to our old ways of living. But our commitment as disciples must be complete. By faith our personal will, feelings, and lusts are conquered as we follow Christ. We will meet trials as we go this way.

Ruth knew that when they were in need they would find help from their relative. We too need to seek the relationship that we know will be of eternal benefit. A relationship with God, who has all power on heaven and earth, and can share that power with us.

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She had a hometown to come back to. There were people who knew her and welcomed her. She got back at the beginning of the barley harvest, and that was followed by the wheat harvest, and there would be food for them and they would be fine. There were relatives of her husband still living, and so there was the possibility for marriage for Ruth, and maybe even for Naomi.

Things are not always what they appear to be. God sees things not as we see them. God is always at his work. He will do what he says he will do. Be careful not to jump to conclusions. We cannot know the end of the story before the end of the story comes.