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Narrative of the Life of Frederick Douglass (Classics Illustrated) [Len Wein, Frederick Douglass, Christine Vallada, Joshua Miller, Jamal Igle, Ravil Lopez, Mike.
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Narrative of the Life of Frederick Douglass, an American Slave (Illustrated Edition) - eBook
Walmart Services. Get to Know Us. And who better than a former slave to tell the truth about slavery? So even though Douglass aims to tell us his personal story, he never forgets the larger goal of abolishing slavery. Douglass's Narrative was an instant success, selling over thirty-five thousand copies in the U. The world hadn't heard many real-life stories from former slaves, and Douglass' book struck a raw nerve and increased interest in abolition and righteous anger against slavery.
GCD :: Issue :: Classics Illustrated #61 - Narrative of the Life of Frederick Douglass
Douglass would eventually become the best-known abolitionist in the country and the most famous Black American of his era because not only does Douglass create a powerful, visceral, and stirring argument against slavery, but asks some hard philosophical questions about what freedom really is. It's not an easy read, no. But it's one of the most important American texts ever written Frederick Douglass 's Narrative is about slavery—the despicable practice of owning human beings that was legal in the United States from colonial times through the end of the Civil War.
It's one thing to know that slavery existed as an abstract concept, and it's another to read a firsthand account of it. In Narrative, you get a front row seat to the horrors of this despicable practice, written about by a man who survived to tell the tale. The Narrative of the Life of Frederick Douglass paints a powerful picture of what it was like to be a slave, how the world looked from within chains, and what kind of place America was when "the land of the free" was only free for white people. Douglass supported Arnold, and portrayed his decision as high-minded.
Langston was hardly a paragon, but neither was Douglass. Sometimes he could be a vain, selfish, opportunistic jerk, capable of subordinating political good to personal pique. Douglass promised that he would never permit his desire for a government post to mute his anti-racism. He broke that promise.
When Hayes nominated him to be D.
Previously the marshal had introduced dignitaries on state occasions. Douglass was relieved of that responsibility. Racism was the obvious reason for the change, but Douglass disregarded the slight and raised no objection. Some observers derided him for his acquiescence. He seemed to think that the benefit to the public of seeing a black man occupy the post outweighed the benefit that might be derived from staging yet another protest.
But especially as he aged, Douglass lapsed into the unattractive habit of conflating what would be good for him with what would be good for blacks, the nation, or humanity. In this instance, his detractors were correct: He had permitted himself to be gagged by the prospect of obtaining a sinecure. Douglass was also something of an imperialist. He accepted diplomatic positions under Presidents Ulysses S.
Grant, in , and Benjamin Harrison, in , that entailed assisting the United States in pressuring Santo Domingo now the Dominican Republic to allow itself to become annexed and Haiti to cede territory. Douglass acted with good intentions, aiming to stabilize and elevate these black Caribbean countries by tying them to the United States in its slavery-free, post—Civil War incarnation. He liked the idea of Santo Domingo becoming a new state, thereby adding to the political muscle in America of people of African descent, a prospect that frightened or disgusted some white supremacists.
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When Douglass felt that his solicitude for people of color in the Caribbean was being decisively subordinated to exploitative business and militaristic imperatives, he resigned. But here again, Douglass demonstrated along with a sometimes condescending attitude toward his Caribbean hosts a yearning for power, prestige, and recognition from high political authorities that confused and diluted his more characteristic ideological impulses.
Douglass is entitled to and typically receives an honored place in any pantheon dedicated to heroes of black liberation. He also poses problems, however, for devotees of certain brands of black solidarity. White abolitionists were key figures in his remarkable journey to national and international prominence. A freeborn black woman, Anna Murray helped her future husband escape enslavement and, after they married, raised five children with him and dutifully maintained households that offered respite between his frequent, exhausting bouts of travel.
Their marriage seemed to nourish them both in certain respects, but was profoundly lacking in others. Anna never learned to read or write, which severely limited the range of experience that the two of them could share. Two years after Anna died in , Douglass married Helen Pitts, a Mount Holyoke College—educated white former abolitionist 20 years his junior. They tried to keep the marriage quiet; even his children were unaware of it until the union was a done deal. But soon news of it emerged and controversy ensued.
But the marriage outraged many blacks as well.