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Justification, Justify. A person is justified by the Savior's grace through faith in Him. Jesus Christ's Atonement enables mankind to repent and be justified or.
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Deep within the human nature there is the idea that a person must do something to become worthy of salvation. In the early church some Jewish Christian teachers claimed that sinners were saved by faith plus the observance of the Law. And since that time this mistaken idea has grown in some areas of the Christian church. It has taken the form of self-punishment, the making of sacred pilgrimages, the performance of religious rites, and the payment of money to receive pardon for sins. In heathen religions, too, people seek to please their gods by the works of their hands.

Martin Luther was troubled with this mistaken idea; therefore, he tried by self-denial to work out his own salvation. His cry, Oh, Luther, when will you become pious enough so that you will find God gracious?

‘Brief Statement of the Doctrinal Position of the Missouri Synod’

Then, at last, he found the truth that is the basis of the gospel. God is gracious and therefore He wills to make people righteous.


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Scriptures not only say that we are not justified by works but also they condemn the attempt to be justified in this way. This is the clear teaching of the apostle Paul in his letter to the Galatians. Notice that James does not condemn saving faith. Paul insists that good works do not justify us Titus Paul was clearly fighting against the notion that a person was justified by faith plus keeping the Law.

Those who held this view contended that the Christian is free from all moral law and can utterly disregard it, a view that encouraged loose morals and low living. Paul fights against those who depend on the Law for salvation, while James is fighting those who think salvation permits them to ignore the Law.

Calvin on Justification: Considering the Judgment Day With Singular Delight – CPRC

Paul commends the kind of faith that trusts God alone, while James condemns inactive faith that is merely intellectual assent. Scripture teaches clearly that the source of justification is the free grace of God. They are, however practical and normal expressions of our devotion and love to God. You should be aware of misunderstanding that exists concerning grace.

Perhaps the following illustration will help you to understand more clearly the meaning of grace. A certain man and a judge were good friends.

Justification by Faith—God’s Free Gift to All Who Believe

One day, the man was charged with a crime and was brought to trial in the court where his friend was the presiding judge. However, as the judge walked out of the courtroom, he handed his own personal check to the clerk as full payment for the penalty. In order to keep the integrity of the law the judge pronounced the verdict. Grace does not mean that God is so loving that He overlooks sin and avoids righteous judgment. As the holy and just ruler of the universe, God cannot treat sin lightly. Objective 6. Relate the two biblical illustrations of justification given by Paul in Romans 4.

In Romans 4 the apostle Paul discusses the experience of two men who are outstanding examples of justification. Read this chapter quickly and then notice especially verses Notice that in this illustration we do not see faith without works, but rather faith apart from works. In this setting vs. This kind of faith, however, has accompanying works as evidence of its vitality. Paul describes the root of justification, which is faith apart from works.

And, as we have seen, James writes of the fruit of faith, which is good works. The fruit bears witness to the kind of root that produces it. In this analogy we must remember faith is the root that produces good works; good works, which are fruit, do not produce the root that is faith.

In this masterful treatment of justification, Paul uses Abraham as a second example to illustrate justification by faith apart from ritual. Paul points out that Abraham was justified by faith Genesis before he was circumcised Genesis Objective 7. Select a statement that correctly explains the extent of justification.

Objective Justification and the Bronze Serpent

In Lesson 1 we evaluated the Scriptures that dealt with the extent of the atonement and concluded that it was unlimited. But when we speak of the extent of justification, we find that there is a difference. Justification is limited to those who receive Christ. Each person must appropriate the work of Christ Revelation We can, however, say that the provision of justification is unlimited, but the appropriation of it is limited to those who will take advantage of that provision.

A young man was convicted of a serious crime and condemned to die. His mother pleaded with the governor of the state to intervene and grant her son a pardon. The warden of the prison received the pardon and quickly went to the cellblock to inform the young man. However, the rebellious prisoner refused to see anyone, including the warden, even though the warden tried repeatedly. And so the young man was scheduled for execution. Only then, when it was too late, did he realize the awfulness of his situation; he would die even though he might have been free had he accepted the pardon.

So in justification all who will appropriate or accept the offer by believing in what Christ has done for them may be freely justified. Objective 8. Explain the statement: Faith is the means of justification. As we have seen, neither the Law nor good works justify a person; therefore, what people need is the righteousness of God. The righteousness of God is a gift that is freely offered Romans But this gift must be accepted. To the questions—How is the gift of righteousness accepted?

Faith, then, is the hand that reaches out to take what God offers. It is not the basis for justification but it is the condition. Someone has noted that there is no more merit in this kind of faith than there is in a beggar who holds out a hand for a gift. Faith is never presented as the price of justification, but faith is the means of appropriating it. Thus the body of Christ, the Catholic Church, offers the collective suffering of its members for the expiation of temporal punishment and follows in the Passion and sufferings of the Head of the body of Christ, Jesus Christ.

This does not mean that Catholics go out of their way to look for suffering and hardship.

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Suffering, in itself, is a result of sin and evil manifested by the fall of mankind. Such acts as fasting, prayer and the offering of hardships to the Lord are beneficial. However, purposeful undue suffering and pain can in fact be a sin. In fact, the Church does attempt to correct and alleviate the temporal suffering of mankind such as natural disaster victims, the hungry, the persecuted etc. What Paul is really talking about is the unavoidable sufferaing that is a part of temporal life.

A good Christian will accept the hardships of life that can not be alleviated. With good Christian humility and charity a suffering person will offer their suffering for the Body of Christ and its head, Jesus Christ. Paul warns us that justification and sanctification are a life-long process, and we should be vigilant not to turn against God and lose our justification.

Paul also warns Christians to be vigilant, "But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway". Paul tells us that he himself must resist the temptations of the flesh lest he be cut away from the Body of Christ.


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Like St. Paul, we must constantly guard against mortal sin, the sin of will against God. Mortal sin is that which cuts us off from Christ.