Celtic Spells

Spell for Invoking the Gods. With deepest love and respect. I invite into this circle. Of the four ancient elements. The illuminating radiance of ___.
Table of contents

The god Belenus and his sister Danu sprang from where the heavenly fire had been but little quenched. The god Lir sprang from where the waters of the sea had almost quenched the fire of heaven. From Lir, as the histories tell, there would come the mighty Manannan, the beautiful Branwen, the wise Bran. The Children of Danu and the Children of Lir are the two mighty races our songs tell of, ever opposite. In the Norse eddas, Yggdrasil, the world tree, was an Ash.

The spear of Odin was made from the branch of this tree, which is also known by the Celtic name Nion, pronounced knee-un. This is one of three trees sacred to the Druids Ash, Oak and Thorn , and this is a good month to do magic that focuses on the inner self. Associated with ocean rituals, magical potency, prophetic dreams and spiritual journeys, the Ash can be used for making magical and mundane tools — these are said to be more productive than tools made from other wood.

If you place Ash berries in a cradle, it protects the child from being taken away as a changeling by mischevious Fae. It would be hard to get much argument on any of these values from anyone. They simply and briefly encapsulate the broad wisdom of our Gods and ancestors. In virtually every statement of values applied to Asatru, Courage is listed first. As Stephen McNallen has said, courage and bravery are perhaps the values which the Vikings are best known for. However, despite our history, few of us face such turmoil as a literal battle for ones life. In fact, I believe it might be easier to manifest courage in such a situation than to do so in the many smaller day to day occurrences in which courage is called for.

The most common of these occurrences for modern Pagans, is the courage to acknowledge and live ones beliefs. It is also, sadly, the one that we most often fail at. While we may often be full of the type of courage that would lead us to face a shield wall, many of us quake at the thought of the topic of religion coming up at the office or a friend asking what church we attend. In an essay on values there is also the question of moral courage. The way of Tyr is difficult to lose ones hand for ones beliefs but, Tyr thought the price worth paying.

Six evocative magic spells

In a million ways modern society challenges our values, not just as Asatruar who are estranged from mainstream religious practice, but for religious people in an increasingly not just secular, but anti-religious culture. Values are also not in favor in modern society. Breaking or getting around the rules is encouraged to get ahead.

Celtic Spells : Mary Baker :

Living honorably is simply too inconvenient. I think most people, Asatru or otherwise, find this repugnant, but the only way to change it is to have the courage to refuse to take part in it.

Early in our discussions, we decided that no matter what values we chose to hold out as our own, truth must be among them. It is a word that holds so much in its definition, and includes such a wide variety of moral and philosophical beliefs that we were all drawn to it as a simple statement of what we stood for. At least one of the reasons we wanted to adopt it was the simple issue of honesty. As Bill Dwinnels said at a recent sumbel while toasting truth and honesty: Truth, in the sense of honesty, is essential to personal honor and also to any system or morality that is not based on rigid legalism.

If one is to uphold an honor code, one must be brutally honest with oneself and with others. Truth is also the Truth that comes with a capital T, the kind of Truth that one talks about in terms of religion or morality. This is not the Truth as we believe it, but ultimate Truth. Like the Holy Grail of Christian legend, it may never be ours to reach, but when we cease to search we perish. Honor is the basis for the entire Asatru moral rationale.

If anything comes out in the Eddas and Sagas it is that without honor we are nothing. We remember two types of peoples from ancient times: Good Asatruar should always strive to be among the former. However, honor is not mere reputation. Honor is an internal force whose outward manifestation is reputation. Internal honor is the sacred moral compass that each Asatruar and God should hold dear.

It is the inner dwelling at peace which comes from living in accordance with ones beliefs and with ones knowledge of the Truth of what one is doing. It is something deeply personal and heartfelt, almost akin to an emotion. In many ways while the most important of all the virtues it is also the most ephemeral in terms of description. It is all the other virtues rolled together and then still more.

The best way I have found to describe honor is that if you are truly living with honor, you will have no regrets about what you have done with your life.

Celebrate Magic Day and Halloween with the secrets of ancient Irish charms and spells

By the dictionary it simply means being faithful to someone or something. In marriage this means being true to ones vows and partner, and this has been narrowly defined as limiting ones sexual experience to ones spouse. While I have found this to be great practical advice, many treat fidelity as if there were no other ways in which one could be faithful or unfaithful.

For we Asatruar fidelity is most important in terms of our faith and troth to the Gods. We must remain true to the Aesir and Vanir and to our kinsmen. Like marriage, Profession the rite in which one enters the Asatru faith, similar to Christian confirmation or Wiccan initiation is a sacred bond between two parties; in this case an Asatruar and the Gods.

In order for such a relationship to work, both must be honest and faithful to each other. Asatru, although currently being reborn, is at its roots a folk religion and we also uphold the value of fidelity to the ways of our ancestors. This is why historical research is so important to the Asatru-folk: In any discussion of the values of Asatru, discipline is best described as self-discipline. It is the exercise of personal will that upholds honor and the other virtues and translates impulse into action. If one is to be able to reject moral legalism for a system of internal honor, one must be willing to exercise the self-discipline necessary to make it work.

Going back to my earlier criticism of society, if one rejects legalism, one must be willing to control ones own actions. Without self-discipline, we have the mess we currently see in our culture. Looking at discipline in terms of fidelity, we see a close connection. Many Pagans go from faith to faith, system to system, path to path. Asatruar are much less likely to do this. The discipline of keeping faith with our Gods and the ways of our ancestors is part of our modern practice.

In this way, we limit ourselves in some ways, but we gain much more in others. Hospitality is simply one of the strongest core values at the heart of virtually every ancient human civilization. In ancient times it was essential that when a traveler went into the world he could find some sort of shelter and welcome for the night. In modern times it is just as essential that a traveler find friendship and safety. In our modern Asatru community, we need to treat each other with respect and act together for the good of our community as a whole.

This functions most solidly on the level of the kindred or hearth where nonfamilial members become extremely close and look out for each other. Part of hospitality is treating other people with respect and dignity. The virtue of hospitality means seeing people as if they were all individuals with self-respect and importance. Or perhaps from time to time, they are literally the Gods in human form. This has profound implications for social action in our religion. Modern Asatruar must be industrious in their actions. We need to work hard if we are going to achieve our goals.

There is so much for us to do. Industry also refers to simple hard work in our daily vocations, done with care and pride. Go and place ads in the appropriate local stores, get your name on the Ring of Troth, Wyrd Network, or Asatru Alliance networking lists, and with other Pagan groups. Put on a workshop. Write your own articles and arguments.

One more step

Write a letter to the editor and suggest this material be banned better that than passivity. Get the blood moving and go out and do it. The Gods do not favor the lazy. The same holds true for our non-religious lives. When people think of Asatru, they should think of people who are competent and who offer something to the world. It is just as much a mentality.

The Vikings were vital people. We should put the same attitude forward in all that we do whether it is our usual vocation, devotion to the Gods, or leisure time. Industry brings us directly to the virtue of Self-Reliance, which is important both in practical and traditional terms. Going back to the general notion of this article, we are dealing with a form of morality that is largely self-imposed and thus requires self-reliance.

We rely on ourselves to administer our own morality. Traditionally, our folkways have always honored the ability of a man or woman to make their own way in the world and not to lean on others for their physical needs. This is one of the ways in which several virtues reinforce and support each other. Hospitality cannot function if people are not responsible enough to exercise discipline and take care of themselves. In terms of our relationships with the Gods, self-reliance is also very important.

If we wish the Gods to offer us their blessings and gifts, we must make ourselves worthy of them and the Gods are most pleased with someone who stands on their own two feet. Light the candle and loop the string in through the trinket and tie it. Then start swinging the trinket above the flame and chant:. Repeat this three times, then wear the "necklace" around your neck.


  1. Why do I have to complete a CAPTCHA?!
  2. The Lost Charms and Incantations That Molded Celtic Reality | Ancient Origins.
  3. Six evocative magic spells - Aleph.
  4. About The Celtic Tree Month of Muin (Vine).
  5. The Poisoned Apple.
  6. Top Authors.

The more you do this, the more powerful. The ancient race who ruled Ireland and their magic harp. During a full moon, take a mirror and go outside if you can't then open a window, make sure the moon is reflected on the mirror , take a piece of a picture of your hair, lips, eyes, or whatever you are interested in changing, and place it on the mirror. While concentrating on it, say, "Moonshine, Starlight, let the wind carry your light, let your glow cover my body, and let your shine cover every eye. Say it three times and concentrate on the part you want to change.

Take a piece of parchment or fine quality writing paper and inscribe the name of the target. Write it in a circle twice, so the ends meet. As you do this, concentrate on the person's face and your desire for them to call you. Then, while still concentrating, put a needle through the center of the circle created by the name.

Incantations in Action

Place the charm by the phone. The call will come within five minutes, five hours or five days depending on how well the spell was cast and how much will power was used. In ancient Ireland, it was customary for a man to braid a bracelet from his hair and give it to the woman he loved — a gift of trust — knowing what can be done to someone magically if you possess their hair.