Grant abundant joy to these loving friends, as You bestowed gladness upon Your created being in the Garden of Eden of old. Blessed are You, Adonai, Who.
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I am giving you everything that is included in my name, and may Hashem bless you according to His Divine powers. Blessed shall be your basket and your kneading-bowl. Blessed shall be the fruit of your womb and the fruit of your land, the fruit of your livestock, the increase of your cattle and the offspring of your sheep.
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Blessed shall you be in your coming, and blessed shall you be in your going. Adonai will command the blessing to be with you in your storehouses and in all things to which you put your hand, and He will bless you in the land which Adonai your God gives to you. Adonai will open for you His good treasure, the heavens, to give rain for your land at its proper time, and to bless all the works of your hands; you will lend to many nations but you will not borrow.
For Adonai your God has blessed you as He has promised you; you will make loans to many nations but you will not require loans; you will dominate many nations, but they will not rule over you. Fortunate are you, Israel! Who is like you, a people delivered by Adonai , your helping shield and the sword of your glory; your enemies will deny their identity before you, and you shall tread upon their high places. Israel will be delivered by Adonai with an everlasting deliverance; you will not be disgraced nor humiliated forever and ever.
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You will eat and be satiated and praise the Name of Adonai , your God, who has dealt with you wondrously; and My people will never be put to shame. And you will know that I am within [the people of] Israel, that I am Adonai your God, and there is none else; and My people will never be put to shame. For you will go out with joy, and be led forth in peace; the mountains and the hills will burst into song before you, and all the trees of the field will clap hands. Indeed, the Almighty is my deliverance; I am confident and shall not fear, for my strength and song is God Adonai , and He has been a help to me.
And you will say on that day, "Offer thanks to Adonai , proclaim His Name, make His deeds known among the nations; cause it to be remembered that His Name is exalted.
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Sing to Adonai for He has done great things; this is known throughout the earth. Raise your voice joyously and sing, you dweller in Zion, for the Holy One of Israel is great in your midst. In the Gemara Bava Metzia a Rav says that this blessing means that one's house should be close to the shul. Are all those who don't live close to the shul really lacking this blessing? There are many people whose Torah observance is limited to the confines of the shul. In shul they conduct themselves very piously and are very friendly and congenial with all the people. Moreover, they insist that everything in shul be strictly in accordance with halachah.
However, these same people's conduct at home leaves much to be desired. At times their kashrut standards are not the highest, their Shabbat observance needs improvement, and in general the atmosphere prevailing in the home is not permeated with Torah and mitzvot. Rav is teaching that when a person's home is "close" in spiritual proximity to the shul , i.
Why doesn't it simply state "You shall be blessed everywhere"? The patriarch Yitzchak had two sons, Yaakov and Eisav. Originally, Yitzchak wanted to bless Eisav, but Yaakov managed to obtain the blessing instead. In response to his heart-rendering plea, Eisav was also blessed. The Torah promises that for listening to Hashem and observing His commandments one will merit all the blessings: Blessed shall be the fruit of your womb.
In the Torah Devarim Why in the prayer recited Motza'ei Shabbat is the order reversed? There the blessing of "pri bitnecha" is mentioned before the blessing of "tanacha," and in the curses In some communities it is customary to include in the prayer of "Veyitein Lecha" passages which emphasize the transformation of distress to relief, such as, "You have changed for me my lament into dancing" Psalms Nevertheless, to allude the concept of transforming evil to good, the verses of "Blessed shall be your basket Blessed shall be the fruit of your womb," are stated in this order so that they will be in exactly the opposite order relative to the curses concerning of these items in the Torah.
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I create the speech of the lips, "Peace, peace for the far and the near," said Adonai, " and I will heal him. And you shall say, "May it be so throughout life! May you be at peace, and your household at peace, and all that is yours at peace. The penitent soul, having been infinitely removed from Hashem, now thirsts for Hashem even more than the soul of the righteous. This religious experience is unknown to the perfect tzaddik who never sinned, and who consequently has never experienced the remorse and yearning of a repentant soul.
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Torah subjects to discuss at the Shabbos table. Material for a class on the holiday. Yeshivah of Crown Heights; well-known educator, lecturer and darshan. Read more Read less.
Moshe Bogomilsky
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Includes many example prayers. Product details File Size: First and foremost they must always remember that Hashem "created everything for His glory. Otherwise, King David said, "If Hashem will not build the home, its builders labor on it vainly. Being concerned only with oneself, however, is insufficient.
One must improve also the world around him. What happiness did Hashem cause Adam to experience? According to an opinion in the Gemara Berachot 61a , Adam and Chava were created together as one, back to back. Hashem afterwards separated them, and they became two individuals. Strife and suffering occur when people "turn their backs" on each other and refuse to communicate. People experience happiness when they "see" each other face to face. The blessing to the chatan and kallah is that, throughout the years of their married life, they should always communicate "face to face" and never "turn their backs" on each other.