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The Gospel of the Nazarenes is the traditional but hypothetical name given by some scholars to distinguish some of the references to, or citations of.
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Although they accepted the divinity of Christ and his supernatural birth, the Nazarenes also maintained strict observance of Jewish laws and customs, a practice that had been dropped by the majority of Jewish Christians.
Their relation to the Judeo-Christian sect of the Ebionites remains uncertain. Arabs and Jews today employ the word Nazarene as a general designation for those of the Christian faith. Info Print Cite. Submit Feedback. Thank you for your feedback. Nazarene Christianity. Documents in the Clementine Homilies xii, ch. Hegesippus, in Euseb. It is interesting to note that Hegesippus apparently got his information from The Ascent of James, a distinctively Essene and anti-Pauline work which also represented James as condemning sacrifices. The early Christian writers who proclaimed against the habit of flesh-eating included Tertullian, Clement of Alexandria, John Chrysostom and the author of the Clementine Homilies.
In his work, Dejejuniis: adversus Psychios, Tertullian describes the flesh-eater in scathing terms, and expresses his opinion that the Jesus was wont to abstain from flesh food. The author of the Clementine Homilies which date back to the middle of the second century says: "The unnatural eating of flesh-meats is as polluting as the heathen worship of devils with its sacrifices and impure feasts.
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Clement of Alexandria recommends a diet of vegetables, roots, olives, herbs, milk, cheese, fruits, and all kinds of dry food. Saint John Chrysostom, in his Homilies, pours bitter invective on the flesh-eaters, who are worse than tigers, and calls his followers to pure and simple habits. The man who lives for his stomach he accounts as good as dead, and he would have those who aim at the highest life eat pulse and if they feel the need other vegetable fruits.
Professor Nestle in his "introduction to the Textual Criticism of the Greek Testament" tells us that certain scholars, called correctors, were appointed by the ecclesiastical authorities, and actually commissioned to correct the text of Scripture in the interest of what was considered ORTHODOXY. Edmond Szekely says that the words of Jesus became half forgotten and were not collected until some generations after they were uttered, that they have been misunderstood, wrongly annotated and many times re-written and transformed.
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Indeed, the whole truth about the life and work of the Messiah, he says, has been suppressed and His story falsified and adulterated by ecclesiastical history. It is equally certain that they are in the hands of people the Vatican in Rome who do not intend to make them available to Christian Theology". All of these ideas could have come directly from the teachings of Jesus. Many scholars have pointed out that the Nazarenes' lifestyle was similar to that of the Essenes. But theories about possible connections between the two groups are difficult to prove. The origin of the name "Nazarenes" is uncertain.
Because Jesus himself was sometimes called "the Nazarene", one frequent suggestion is that the name was derived from "Nazareth".
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But this can't be proven, and there are reasons to doubt it. Some of the uncertainty stems from the fact that ancient writers spelled the name in several different ways, including "Nazirenes", "Nazaraeans", and "Nazoreans". Even in the early days, when the Nazarenes were still a small group, they were already being persecuted by the local Jerusalem authorities. The stoning of Stephen, the first Christian martyr, is starkly described in Acts The threat of further executions caused others in the group to temporarily go into hiding. It was during this period that Paul then known as Saul got involved in the persecutions, although it isn't clear how big a role he played.
Later, during another flareup of persecution, James the son of Zebedee was put to death with a sword.
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Peter would have probably also been executed, but an angel came during the night and helped him escape from jail. Apparently he avoided further trouble until his later years, but finally, according to church tradition, was killed in Rome. James the Just also managed to survive the early persecutions, but was eventually killed in 62 AD. After they fled from Jerusalem, the Nazarenes gradually became isolated from the main Christian movement.
Despite this isolation, they still managed to survive for several centuries as an independent sect. Their survival was mentioned by several later writers, including Saint Jerome, who reported that he visited a community of them in the Syrian desert in about AD. Many scholars think that another group of them survived under the name Ebionites.
These Ebionites recognized Jesus as the Messiah but considered him to be of normal human parentage. They adhered to the old Jewish laws, had their own gospel, and disapproved of the teachings of Paul. For these reasons, the fourth-century Bishop Epiphanius declared them to be heretics. There aren't any reliable reports of what finally happened to either the Nazarenes or the Ebionites. Quite possibly both groups completely died out soon after the fourth century. However, a few scholars think that small communities may have survived for a longer period in remote areas.
There has also been speculation that some late survivors were progenitors of medieval heretical groups such as the Cathars. But unless new information is uncovered, the final fate of the Nazarenes will remain a mystery. Note: According to legend, a modern group of Christians known as the Nazarenes of Malabar India was founded by the disciple Thomas in 52 AD, and thus could be an offshoot of the original Nazarenes of Jerusalem. Another modern group, the Nazarenes of Mount Carmel, claims to be a "modern resurrection" of the ancient Nazarenes.