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Translation for 'History repeats itself.' in the free English-Chinese dictionary and many other Chinese translations. repeats itself. [proverb]. CN. 历史往往重演。.
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WHEN HISTORY REPEATS ITSELF

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"History repeats itself." in Chinese

New Condition: New Soft cover. Some historians think that history repeats it self. Sorry, could you repeat that? This is a very bad connection. Don't mix up the bottles - you'll have to repeat the experiment if you do. The medical tests were inconclusive , and will need to be repeated.

The Blessed Repetition of Redemptive History | Tabletalk

I find myself endlessly repeating the same phrases. Are we doomed to repeat the mistakes of the past? Phrasal verbs repeat on sb. Translations of repeat in Chinese Traditional. Need a translator? Translator tool.


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When a great man lived is then of no consequence. Everything then lies, as it were, on a single, timeless plane of the valid.


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  • "History repeats itself." translation into Chinese!

The historical heritage is then unhistorically present to us, so to speak. Or we can view greatness consciously historically, in the temporal sequence of events. We inquire as to the when and where. The whole is a passage through time. Time is subdivided. Everything does not exist at all times, but every age has its own greatness. The past has peaks and valleys in its significance. There are tranquil ages, which seem to contain what will last forever, and which feel themselves to be final.

And there are ages of change, which see upheavals that, in extreme instances, appear to go to the roots of humanity itself. Hence, along with history, the historical consciousness itself changes. In our era it is determined by the consciousness of crisis, which has been growing for more than a hundred years, and has today become universal as the consciousness of almost all men.

Already to Hegel, the European world showed its sunset glow "Only at dusk does the owl of Minerva begin its flight" -it was thus that he understood his own philosophic activity, not yet in the consciousness of decline, however, but of consummation. Intellectually, the consciousness of crisis reached its zenith with Kierkegaard and Nietzsche.

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Since their time the knowledge that we are at a turning point in history, at the termination of history in the existing sense, that we are witnessing the radical metamorphosis of humanity itself has been gaining currency. After the First World War, it was no longer the sunset glow merely of Europe, but of all the cultures of the earth. An end of mankind, a recasting from which no people and no man was exempt -whether it was to annihilation, or to rebirth- could be felt. It was still not the end itself; but the knowledge of its possible imminence became prevalent.

The anticipated end was either experienced in fearful horror, or cold-bloodedly interpreted -on the one hand naturalistically biologically or sociologically, on the other as a metaphysicosubstantial process. The atmosphere is totally diverse as between, say, Klages or Spengler or Alfred Weber. But there can be no doubt that the reality of crisis, on a historically unparalleled scale, underlies all of them. In this crisis of consciousness, the contemplation of history may help us to understand ourselves and our situation. One thing, it seems, is always able to stand firm: humanity as such, and its self-reflection in philosophic activity.

Even in periods of disintegration, so history shows us, high philosophy was still possible. The will to self-understanding on the basis of a universal view of history is perhaps an example of this philosophic activity that stands firm and, seeking its fundament, looks into the future, not prophetically but in faith, not dishearteningly but encouragingly.