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Table of contents

These collections have been immensely influential; the Langs gave many of the tales their first appearance in English. Andrew selected the tales for the first four books, while Nora took over the series thereafter. Lang's urge to gather and publish fairy tales was rooted in his own experience with the folk and fairy tales of his home territory along the Anglo-Scottish border.

British fairy tale collections were rare at the time; Dinah Craik 's The Fairy Book was a lonely precedent. According to Roger Lancelyn Green, Lang "was fighting against the critics and educationists of the day" who judged the traditional tales' "unreality, brutality, and escapism to be harmful for young readers, while holding that such stories were beneath the serious consideration of those of mature age". The series was immensely popular, helped by Lang's reputation as a folklorist and by the packaging device of the uniform books.

The series proved of great influence in children's literature, increasing the popularity of fairy tales over tales of real life. Some of Lang's collected stories were included without any attribution at all e. The sources can be tracked down when given as " Grimm " or " Madame d'Aulnoy " or attributed to a specific collection, but other notes are less helpful. Lang repeatedly explained in the prefaces that the tales which he told were all old and not his, and that he found new fairy tales no match for them:. But the three hundred and sixty-five authors who try to write new fairy tales are very tiresome.

They always begin with a little boy or girl who goes out and meets the fairies of polyanthuses and gardenias and apple blossoms: "Flowers and fruits, and other winged things". These fairies try to be funny, and fail; or they try to preach, and succeed. Real fairies never preach or talk slang.

Once upon a crow hunt weary

At the end, the little boy or girl wakes up and finds that he has been dreaming. Such are the new fairy stories. May we be preserved from all the sort of them! The collections were specifically intended for children and were bowdlerised , as Lang explained in his prefaces. Tolkien stated in his essay " On Fairy-Stories " that he appreciated the collections but objected to his editing the stories for children.

Alfred the Clever Crow: Unlike Any Other Series

He also criticized Lang for including stories without magical elements in them, with " The Heart of a Monkey " given as an example, where the monkey claims that his heart is outside his body, unlike " The Giant Who Had No Heart in His Body " or other similar stories. However, many fairy tale collectors include tales with no strictly marvelous elements. The first edition consisted of 5, copies, which sold for 6 shillings each. The book assembled a wide range of tales, with seven from the Brothers Grimm, five from Madame d'Aulnoy, three from the Arabian Nights , and four Norwegian fairytales , among other sources.

The Red Fairy Book appeared at Christmas in a first printing of 10, copies. In his Preface to this volume, Lang expressed the view that it would be "probably the last" of the collection. Their continuing popularity, however, demanded subsequent collections. Media related to The true story book at Wikimedia Commons. Its initial printing was 15, copies. The Yellow Fairy Book is a collection of tales from all over the world. It features many tales from Hans Christian Andersen. Media related to The yellow fairy book at Wikimedia Commons.

Contains 30 true stories, mainly drawn from European history. Includes the life of Joan of Arc and the Jacobite uprising of Contains 65 stories about animals. Some of them are simple accounts of how animals live in the wild. Others are stories about pets, or remarkable wild animals, or about hunting expeditions. Many are taken from Alexandre Dumas. Forty-one Japanese , Scandinavian , and Sicilian tales.

Media related to The pink fairy book at Wikimedia Commons. Contains 34 stories from the Arabian Nights , adapted for children. The story of Aladdin is in this volume as well as in the Blue Fairy Book. Contains 46 stories about real and mythical animals. Thirty-five stories, many from oral traditions, and others from French, German and Italian collections.

Romania, Japan, Serbia , Lithuania , Africa, Portugal, and Russia are among the sources of these 35 stories that tell of a haunted forest, chests of gold coins, a magical dog, and a man who outwits a dragon. If it is perfectly acceptable, it turns into aliveness, alertness, and creativity. It means fear is no longer a dominant factor in what you do and no longer prevents you from taking action to initiate change. If it is perfectly acceptable, it turns into aliveness, alertness and creativity. Conventional opinion is the ruin of our souls, something borrowed which we mistake as our own.

Ignorance is better than this; clutch at madness instead. Always run from what seems to benefit your self: sip the poison and spill the water of life. Revile those who flatter you; lend both interest and principal to the poor. Let security go and be at home amidst dangers. Leave your good name behind and accept disgrace. The struggle of what one likes and what one dislikes is the disease of the mind. Mysteries never open up for those who go on questioning. Questioners sooner or later end up in a library.

Questioners sooner or later end up with scriptures, because scriptures are full of answers. And answers are dangerous, they kill your wonder.


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You cannot have it in your fist. If you want to have it, you have to keep your hands open. Find your own light. If you are in a shipwreck and all the boats are gone, a piano top buoyant enough to keep you afloat may come along and make a fortuitous life preserver. This is not to say, though, that the best way to design a life preserver is in the form of a piano top.

When he states that something is impossible, he is very probably wrong. The perfect way is only difficult for those who pick and choose. Do not like, do not dislike; all will then be clear. Make a hairbreadth difference, and Heaven and Earth are set apart. If you want the truth to stand clearly before you, never be for or against. Gystso maybe for a post on FP. We tend to fixate on incorrect assumptions, and overlook the obvious, surprisingly frequently.

Since the dog knows nothing of programming, you must justify every statement you make. In the process you will often discover the mistake. I know it sounds weird, but it really does work! How we relate to it creates the future.

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What we do accumulates; the future is the result of what we do right now. It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure, or nothing.

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An inconvenience is an adventure wrongly considered. To live is to be slowly born. The point is that the process is reversible. If one gets rid of these habits one can think more clearly, and to think clearly is a necessary first step toward political regeneration: so that the fight against bad English is not frivolous and is not the exclusive concern of professional [or scholarly] writers.

We are not the only experiment. If you can control the meaning of words, you can control the people who must use the words. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is to live everything. Live the questions.

About Time

The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who errs and comes up short again and again, because there is no effort without error or shortcoming, but who knows the great enthusiasms, the great devotions, who spends himself for a worthy cause; who, at the best, knows, in the end, the triumph of high achievement, and who, at the worst, if he fails, at least he fails while daring greatly, so that his place shall never be with those cold and timid souls who knew neither victory nor defeat.

Do not believe in anything simply because it is spoken and rumored by many. Do not believe in anything simply because it is found written in your religious books.


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  • Do not believe in anything merely on the authority of your teachers and elders. Do not believe in traditions because they have been handed down for many generations.