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Skip to content Skip to search. Trow, James S. Coleman ; with a foreword by Clark Kerr. Lipset, Seymour Martin. Language English View all editions Prev Next edition 4 of 7. Author Lipset, Seymour Martin.

Absalom's Hair

Other Authors Coleman, James Samuel, Trow, Martin Aaron. Physical Description xxiv, p. Subjects International Typographical Union -- History.

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Notes Printing industries. Trade unions. United States.

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Includes index. View online Borrow Buy Freely available Show 0 more links Set up My libraries How do I set up "My libraries"? CARM Centre. May not be open to the public brn. The government is on his shoulder—dominion and fear are with him —His voice is full of majesty to the rulers of this world— Be wise now,—be instructed—kiss the son, lest he be angry—serve the Lord with fear. The temper which his religion recommends, wrought in the soul, by the divine spirit, restores it, to its primitive rectitude—directs its actions to the best ends—and extends its views, far beyond the limits of time, even, to the city which hath foundations whose builder and maker is God.

This discovered in rulers, demands reverence to their persons—attention to their counsels—and obedience to their laws. Happy are such rulers, and happy they who are under their rule. When the righteous are in authority, the people rejoice. The next requisite is truth, men of truth , i. When called to judge in doubtful matters, they diligently search out the cause which at first they knew not, and having found the truth, are resolved to support it.

The last requisite to form the character of good rulers, mentioned in our text, is hating covetousness. Covetousness , is an ill-looking vice, odious in itself, and pernicious in its effects. No vice perhaps more eradicates every virtuous, and social quality.

When it leads to riches, for no other end, than to look upon them, or to answer the demands of luxury, in both cases the true end of riches is defeated, and the consequence is, a forfeiture of integrity. A person under its dominion, is a stranger to the fervours, and pleasures of devotion, and to aspirations for Heaven , its refined, exalted delights, he has no taste for; if he was there , he would feel no joy, unless he should find that figurative description of the place literally true.

The street of the city was pure gold , and could make the same use of gold there , as he has here. Rulers under the dominion of this vice, will be mischievous to the State, by frustrating the measures which ought to be taken for its benefit, and turning them to their private emolument. Avarice , where it is a ruling principle, silences the voice of reason, religion, honour, and public spirit; and where their voice is not heard, what effectual check can there be upon the greedy great , to control their unbounded insatiable desire of gain?

Men who hate not covetousness , are not fit for rulers, for their love of money will expose them to bribery, and to the violation of the sacred obligations they are under to fidelity. They, whose god is either a golden , or silver , or, which is worse, a paper one, will sacrifice the public interest at the shrine of this sordid deity. Should they be prevented enriching themselves at the public cost, by the vigilance of others, the disappointment might lead them to meditate mischief; for disappointed avarice, kindles faction.

Wants, fears, hopes, and wishes terminating in selfish regard, at once check the efforts of generous public principle. Public spirit, a liberal generous temper, springing from benevolence, stands opposed to this vice. They who have the former, hate the latter. Though their charity begins at home, yet it ends not there, as it does in the avaricious. They wish well to all, and according to their abilities and opportunities, do good. They are faithful in things committed to their trust, rejoice in others prosperity, and happiness—embrace all opportunities to promote the public interest, and seek not their own profit, to the detriment of the public.

The character formed by these requisites, tells civil rulers what theirs should be, and must be, to answer the end of their advancement. Government will be poorly administered by rulers, who are destitute of these requisites. It cannot be expected that things will go well, when persons of vicious principles, and loose morals are in authority.

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If they are unfaithful to God, and their own souls, will they probably be faithful to the public? Every friend of virtue says no. They want something sufficient to control their lusts.


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Without the aids of religion, and virtue their best motives will be feeble, and inconstant. Some may consider it as a burden, rather than a blessing, as the invention of the ambitious, to raise themselves to the honors and profits of the world; and not as the institution of God, for the good of all—They must be wrong—for government under God, is the guard, and security of our peace, religion, lives, and properties; nay, of everything in this world, for which it is worthwhile to live in it. Government cannot exist, nor its advantages be felt, without proper submission, proper submission I say, not absolute, unlimited subjection , for this is fit for brutes only, not for men.

The people of this State , have an excellent form of government, and have been favoured with a succession of rulers, in whom the preceding qualification, have been eminently exemplified. Perhaps no ancient, nor modern State, in these respects has been happier. Names , distinguished for ability, piety, and integrity grace the annals of our State. And it affords no small pleasure to believe, that Gentlemen in general of like complexion, at present fill the legislative and executive departments. And it is devoutly wished, that such may be the character of those, who may be either continued in office, or a new called thereto this day, by the suffrages of the freemen.

Custom, and decency, lead me in the first place, respectfully to address Governor Huntington, who, by divine providence is placed in the first chair of government. Your gradual rise on the scale of promotion, till you received the highest tokens of respect, and honor, in the power of the State to bestow, shews the public opinion of your ability, and integrity; which tokens you will be pleased to accept, as testimonials of their esteem, and gratitude, for your prudent, upright conduct, at the council-board , and on the seat of justice —For your patriotic conduct, in the federal council of the States, very especially at that most critical era, when the immortal act passed, which constitutes the Independence of these sovereign States—By which a Nation was literally born in a day , and your name, and the names of the rest of that august body , will be transmitted with applause to posterity—and for discharging afterwards, with dignity, and to universal approbation, the office of President of Congress.

Since you have been our first magistrate , you have been acceptable to the multitude of your brethren. And should you again be called to be so, we trust it will be your unremitted, unwearied care, to seek and promote the welfare of this people. You cannot be insensible Sir, that they who have entrusted you, with this large portion of authority, have a right to expect this. We doubt not the rectitude of your intentions, nor call in question the sincerity of your desires, to discharge the trust reposed in you, to the acceptance of this people, and what is ore, to the acceptance of God, before whom, you as well as we must stand, and be judged.

We can wish your Excellency no greater felicity, than the union of fervent piety, with a strong public affection; these united, and aiding each other, will make you eminently useful, afford peace in your own breast, such peace as the world cannot give, nor take away —administer the best supports in the article of death—and accompany you to the General Assembly, and the church of the first-born, which are written in Heaven , into which illustrious assembly, may an entrance be administered unto you abundantly , after you have served your generation, by the will of God.

The discourse nextly turns to Honor Lieutenant Governor Wolcott, the honourable Counsellors , and house of Representatives. We esteem ourselves happy in having rulers, and Representatives, who proceed from the midst of us ; and will therefore more naturally care for our State. Your time, abilities, and authority, by your acceptance of public trusts, are consecrated to the community, and cannot without manifest injustice, be withheld therefrom.


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When your attention in past sessions, has been called to national and State matters, difficulties neither few, nor small by reason of the inefficiency of the consideration have met you. It is hoped that future ones may not be so many, nor so formidable, if that Constitution of Government should be established, which the honourable convention of the States have recommended.

The wisest and best of our citizens, esteem this Constitution, though not perfect, yet as very replete , with temperate, energetic, political wisdom—They rejoice that seven of the States have accepted it, and earnestly wish that it may soon have the approbation of ALL—at least two more to complete the number required for its establishment. Could its establishment, have been announced by the Chaplin of the day , with singular pleasure he would have congratulated your honours ,—this respectable assembly, his fellow citizens, and countrymen, upon the auspicious event.

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Meanwhile, may you Gentlemen, find no insuperable embarrassments, but be able to discover, and adopt adequate remedies, for every complaint. Arise Fathers, these things belong to you. We expect, and have a right to expect, religious ones from you, these will more effectually recommend, and enforce the practice of religion, than any laws you can make, these , beheld not only in your public administrations, but also in private life, will be the most forcible laws—the most effectual means of persuading others to fear God, and keep his commandments.

Our text not only requires, that you should be able men , but also such as fear God.

The best preaching will ordinarily be but to little purpose, if rulers in general by their practice say, the fear of God is not before their eyes. Gentlemen, we are persuaded better things of you, and things that accompany salvation, though we thus speak. Under the influential guidance of that wisdom, which is from above, may you shew yourselves able men, such as fear God, men of truth, hating covetousness ; and may you receive the reward of faithful servants, when removed from the present sphere, and verge of mortality.