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Sundara Kaanda is the fifth book in the Hindu epic, the Ramayana. The original Sundara (), The Ramayana of Valmiki: An Epic of Ancient India: Sundarkand, Princeton University Press, pp. 80–82, ISBN Shodasi.
Table of contents

Sunderkand Path | Rama | Sita

Bapu has elucidated the importance of the Sunderkand recitation many times, through his discourses and urged the Shraddhavans to recite it. Shree Aniruddha Upasana Foundation had organized an event for the Sunderkand recital, poojan worship and Abhishek consecration , during the period from May 17th to May 21st, The Sunderkand poojan and its continuous recitation was carried out as per the Vedic traditions, every day from 9 am to 7 pm. During this period, the Sunderkand was recited times every day.


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As a result of this collective recitation, the Sunderkand was recited innumerable times at the venue. In the same year, a continuous recital of the Sunderkand was also organized at the Gurukshetram in the month of January. His interest list includes pharmacy and astrology. He is a qualified pharmacist and has received many awards in this field and has been Honored with Jyotish Shiromani and Jyotish Martand. Unlike others, Mr.

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Abhishek had keen interest in astrology since his school days. He is an ardent devotee of Lord Ganesha and Goddess Durga and owes all his success to their blessings.

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Sundara Kanda

LinkedIn 0. Pinterest 0. What is in the Sundarkand path? Benefits of performing this Path Unfolding Sunderkand does offer mental harmony as well as gives one the quality and assurance to do their course in life. The Sundarkaand emphasises the point of personal responsibility through characters like Mandodari and Trijata, who though being in a demonic environment still possess divine qualities. When Mother Sita was alone, She continued Her lamentation saying that of the moon and all the stars in the sky, not a single spark of fire comes to end Her wretchedness.

Finally she addressed the Ashoka tree stating that its fresh leaves were of the colour of flames and begged it to supply Her with fire. Hanumanji took this opportunity and dropped the ring of Sri Rama. Thinking that the Ashoka tree had answered Her prayer and had thrown down a spark, She sprang up with joy and took it in Her hand. When She saw the ring with the name of Shri Rama beautifully engraved on it, She instantly recognised it with a mixed feeling of joy and sorrow.

She knew that Her Lord was invincible and at the same time the ring could not be conjured by magic and was thus confused as to how the ring got there. As she sat perplexed, Hanumanji sweetly began to recount Shri Rama's praises.


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As soon as She heard Hanumanji's words Her grief took flight. She listened with all Her soul while Hanumanji narrated the entire Ramakatha.

The words of Tulsidasji are profound indeed. Earlier Trijata had tried to console Mother Sita by recounting the glories of the Lord but it did not remove Her anxiety. Now when Hanumanji narrated the katha of the Lord, Her sorrow was removed! The difference is that firstly, as Shri Ramakarishna has emphasised, Hanumanji is a comissioned messenger of the Lord and hence His words have an immediate effect; and secondly as Tulsidasji stressed, Mother Sita listened with all Her soul to the katha. Mother Sita then called out to whoever had narrated the katha to show himself.

Thereupon Hanumanji approached Her and She turned Her back to him out of shock. This reaction of Mother Sita shows that despite the emotional strain of Her captivity, Her heart was not hardened nor did She loose Her innocence, bashfulness and timidity that She had before She accompanying Lord Rama to the forest.

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When Mother Kaushalya was trying to dissuade Her from going to the forest, one of the arguments that she had used was that Mother Sita was so timid that She would get frightened on seeing just a picture of a monkey. Hanumanji though did not feel perturbed or insulted by this reaction of Mother Sita. With his gentle, soothing and earnest words he managed to win Her confidence and Mother Sita, recognising him to be a servant of the Lord in thought, word and deed, developed an intense affection for him. She enquired from Hanumanji about the welfare of Shri Rama and Lakshman and wanted to know why the tender hearted and compassionate Lord had left Her to suffer for so long.

Then, with tears in Her eyes, she asked Hanumanji if She would ever be able to see the Lord again. Seeing Her distress due to Her separation from the Lord, Hanumanji spoke to Her in soft and polite accents. He said that Shri Rama and Lakshman were both doing well except for the fact that the all-merciful Lord was sorrowful because of Her sorrow.


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Hanumanji then reassured Her that Shri Rama would definitely come to rescue Her and destroy the demon race. Mother Sita expressed some misgivings on the matter saying that all the monkeys must be tiny like Hanumanji whereas the demons were huge and mighty warriors. On hearing this Hanumanji revealed his natural form, colossal as a mountain of gold, terrible in battle, possessing great strength and full of valour.

Mother Sita then took comfort in Her heart and Hanumanji resumed his diminutive appearance. He said to Mother Sita that monkeys possess neither great strength nor intelligence, but due to the grace of the Lord, they had become brilliant, mighty and invincible. May you ever remain immune from old age and death and may Shri Rama shower His abundant grace on you. The message of hope that Hanumanji brings to them is a message that he brings to us as well. Sometimes we are like Vibhishan when the obstacle between us and the Lord is our own fear and misplaced attachment to negative qualities and or people.

By heeding the clarion call of Hanumanji we get the strength and courage to face and renounce these inner demons. At other times we are like Mother Sita, in a completely helpless situation. Hanumanji gives us the courage to persevere and a gives us the reassurance that the Lord loves us more than we know, that He is concerned for us and that He Himself will deliver us from our suffering. Tulsidasji concludes the Sundarkaand with a description of the benefits accrued from its recitation which wipes out the impurities of the Kali age.

The excellences of Shri Rama described in the Sundarkaand are an abode of delight, a cure for all doubt and an unfailing remedy for sorrow. Devotees should therefore chant and hear it over and over again.