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GRAY'S WAY. CATHOLIC VOICES: Local anchor, columnist and author talks about faith, the free press and forgiveness for The Evangelist's interview series.
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We are called to be proclaimers of what has already been written. It is the working of the basics which will fulfill our ministry and further the kingdom.


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Most churches are, at best, reaching the children and close relatives of church members. Sadly, too many churches are reaching few or none for Christ. In other words, single-mindedness. Our work also calls us to preach without apology the salvation of the scriptures. Paul reminded Timothy, " It saves to the utmost.

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It sacrifices. It is all sufficient. It sets men free. Our sermons must be sharpened on the whetstone of God's Word and wielded with power from on high. An evangelist or pastor who does not like to preach should never draw his sword. Then the great apostle charged his beloved son in the ministry, "before God and the Lord Jesus Christ," to do service before God. Our call came from the throne room of heaven and was issued by the Judge of all judges.

As proclaimers of the gospel, we are tempted to forget who called us to fulfill our ministry. God forbid that we prepare and preach our sermons with the thought of impressing the audience, the convention or the press. Thomas a Kempis addressed the preacher who caters to the crowd when he said, "The glory of good men is in their conscience and not in the mouths of men.

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Charles Spurgeon put it this way, "The minister who cares for any man's opinion when he is doing his duty fulfilling his ministry is unworthy of his office. There is no politicking or plagiarizing in the courts of heaven. A fresh word from God will be given the men of God when their desire is to please Him and Him alone. As Vance Havner once said, "You don't need to know key men to get along. You need to know the 'Keeper of the Keys'. Then to punctuate the need to do the work of an evangelist, Paul challenges Timothy to keep his guard up against the seduction of deception.

Paul said, "The time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth , and be turned aside to fables. People with selfish desires and itching ears are running after every false wind of doctrine. What is so tragic is they do not have to look far to find gospel peddlers who will preach what they want to hear.

So many preachers are trying so hard to make the gospel user friendly, they have rendered themselves ineffective in doing the work of an evangelist. I am convinced that the greatest religious sin being committed today often comes from behind our pulpits where men who have been called to be giants for the Lord have settled for midget status by preaching unsound biblical doctrines. Many who preach want the people to leave feeling affirmed, approved and applauded.

Whatever happened to confronted, convicted and confessed? People want to be entertained when they go to church. Whatever happened to enlightened? Doing the work of an evangelist means first and foremost that we preach all the scriptures, all the time in season and out of season to all people. Pandering to the people results in prostituting the proclamation.

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Lee, pastor of Bellevue Baptist Church in Memphis, Tennessee from was asked about preaching the Word and doing the work of an evangelist. He replied, "When I study, I study the Bible. If a preacher is going to preach the Word of God - and he should preach nothing else - he should go to God's Word. Then I try to think of how I can move lost men. I organize my work with sinners in need of the love of God in mind.

I try to preach evangelistically. I don't try to entertain. Doing the work of an evangelist-pastor means we preach sin as damning, the cross as necessary, the blood as cleansing, the resurrection as fact and the second coming as expectant. It means we preach the doctrines of the scriptures from, "In the beginning," to "Surely I come quickly.

It is not the teaching of fables that will turn the world to Christ. It is, however, the preaching of the Word by those who are willing to do the work of an evangelist that will turn many to righteousness. May it be so! Humboldt, TN Eardmans, Vd. He holds the B. When you hear or read the word "evangelist" what comes to mind? The Image Why has the image of the itinerant evangelist fallen on such hard times? The Integrity Perhaps it is the integrity factor that keeps many pastors from using the itinerant evangelist. Each such building has its own history and over a period of three centuries — it is a very difficult task for me to write a detailed history of St.

I have considered it a great privilege to collect as much as I can about the past and present this information to you. From , the site of St. The Church of England built a Church and a hall in which served parishioners until moving to George Street, East Melbourne in As was the custom of the day, the Church building served as both church and school. The old church building and the hall were still in service as a common school and Sunday school until the end of the 19th century.

Subsequently, it was used as a Sunday School and gymnasium for many years. In , the site and its rather dilapidated buildings were sold to the Roman Catholic Archdiocese of Melbourne. It was in that St. John's came to exist. On that same block of land there was another building right next to the South of the Holy Trinity Anglican Church. It was the first St. John the Evangelist Catholic Church. It was opened in March by Archbishop Carr. Further to the South at the corner of Hoddle Street and Albert Street, was another building which served as the school of St.

John's which the Sisters of Charity opened in John's School history below. It is a striking building and well worthy of inspection.

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It is described as a modern form of Romanesque architecture. Archbishop Carr claimed the whole building as a blending of Irish and Australian art. The front carried a magnificent Celtic Cross carved from Stawell stone with emblems of St. John the Evangelist and St. Patrick standing 34 feet high Above the cross is a gable front in pressed terracotta containing the stars of the Southern Cross; and most impressive of all, on the right hand corner rises an Irish round of the entrance to King Cormac's Chapel on the Rock of Cashel in Tipperary, built in The great Archbishop Mannix laid the memorial stone for this building on the foundation of the Anglican Holy Trinity Church in It was opened in serving as the Church until now.

Gallery of St. Luke the Evangelist Catholic Church / Neumann Monson Architects - 14

On the site also stands buildings erected by Archbishop Goold and Archbishop Carr, each of which in turn served as a church. Now they are used for other purposes. Thus three buildings erected as churches by three Archbishops in years still stand on the same site. Can this be equalled in any other part of Australia? It is established on a stable basis by the bishop and entrusted to a pastor. Council of Trent decreed that parishes be established with definite geographical boundaries and that the pastor, or parish priest have jurisdiction over the faithful who resided within these boundaries.

The boundaries of St. As early as , there came into existence an entity called St. John's Community and it was attached to St. Patrick's Cathedral at East Melbourne. From the beginning, Priests from St.


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Patrick's Cathedral took care of St. Until St. John The Evangelist was established as a separate Parish in From all kinds of records which are kept at St. John's archives, we can find records for Baptisms dating back to This means — in terms of canon law - that St. John's was counted as separate with its own record books. Canonically speaking, since then, the Priests who served St. John's were appointed as Administrators.

Some of them became well known such as Father Brosnan — Peksa Chaplain for the Czechs — Lithuanian , and St.

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In , St. John's Presbytery moved to a new location: Victoria Parade, East Melbourne, the large building on the west side of the Church which we can see today. In , following the new provisions of the Code of Canon Law promulgated in the same year , the Archdiocese merged three parishes into a team ministry St. John's , East Melbourne, St.

At St. Barry Robinson served as Administrators. The team ministry outlived its purpose, and in August , St.