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Historical Essay on Petoskey. Fennimore, Keith J. Grand Rapids, MI: Eerdmans, Friend, Margaret. Harbor Springs, MI. Graham, Floy I. Gremel, Kay. Hedrick, Ulysses P. The Land of the Crooked Tree. NY: Oxford University Press, L'Arbre Croche.

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Henshaw, Beatrice S. Keuter, Albert. Kirsch, Mildred. History of Alanson. Knapp, Mary Tekakwitha B. Powwow at Old Arbre Croche. Lamkin, Beatrice. History of Good Hart, MI. Lee, Elnora Fay, comp. A Century of Bliss. Bliss Township. Livingston, Esther. Indians of Emmet County. Many Moons. McClurken, James M. Murchie, Jack.

Ottawa Indians of L'Arbre Croche.

Murphy, Lena. Petoskey and Surroundings Bird's Eye View.

Map, []. Petoskey Bird's Eye View. Map, Petoskey Junior Chamber of Commerce. Little Traverse Bay Historical Review. Petoskey, MI: Post, Barbara M. A Mission of Love.

Lansing, MI: B. Post, Resort Township Remembers. Religion sellers , items.

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Archaeology sellers 21, items. Pierz vaccinated more than Indians. Pierz not only served the medical needs of his followers, but he tried to share his agricultural skills as well.

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He even took some headmen downstate where the soil was better and arranged for them to purchase land and farm it. This likely prevented many Natives. With a feeling that he had converted and secured property for his Indians and with additional priests now in the area, Fr. Pierz sought a more challenging assignment in Minnesota. He was also an exacting martinet that demanded as much as he felt he gave.

All the stores were found to rest on church property. Francis Pierz. Weikamp promptly changed the names when he brought the property. There are many spellings of the Weikamp name. John was born into a humble farming family in Bocholt, Westphalia, Prussia. In his 20s, with nothing more than initiative, he spent nearly a year traveling Western Europe and the near East.

He arrived in Rome and with financial assistance from some wealthy German patrons entered the Propaganda Fide. He was ordained by Pope Pius IX in He requested a missionary assignment and was sent to a German church in Chicago. This order was styled on an abandoned medieval model, a society of laymen and women who wished to devote themselves to a more religious life.

These brothers and sisters were not ordained but they did sign a contract of obedience - forfeiting cash and holdings to the society. They could leave or be asked to leave and would.