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Parapsychology is the study of alleged psychic phenomena and other paranormal claims, for . Areas of study included telepathy, hypnotism, Reichenbach's phenomena, apparitions, . itself into the nucleus of an international professional society in parapsychology. Parapsychology (​International Library of Psychology).
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Let him read it with open mind. Few indeed will be those who study it and try even a few of its suggestions without experiencing some new calm, peace, and strength in the inner life. East and West need each other. Each is richer in some goods, poorer in others. The West cannot afford to neglect the gifts which wise men from the East may bring.

Preface THE various chapters of this book were originally given as extemporaneous lectures in Boston and Providence. Some friends were anxious to have a record of these lectures and employed stenographers to take notes on them. At that time it was not definitely known whether they would form the chapters of a book or not.

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However, as the lectures were received enthusiastically by the audiences, our friends were anxious to have a permanent record. Our late friend, Dr. Raymond Willoughby, formerly of Brown University, attended some of the lectures and read the notes. He told us: You [Hindus] have something to give us for the training of the mind. So the lectures were edited and elaborated for publication in book form.


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Historical treatment of the development of the science of psychology in India has not been attempted. This book rather gives an idea of the achievement of the science of psychology by both Hindus and Buddhists in India. It also offers the methods that are adopted in India to develop the mind itself. It may seem that more elaborate treatment and historical development should be given in a book on Hindu psychology, as there is no work on this subject so far as we know.

This book is presented to both Eastern and Western readers to stimulate their interest in the achievements of the Hindus in the xv. It is given in brief form, as the majority of the people are too busy to spend much of their time in reading. Our suggestion to Eastern scholars is that they be prepared to share their knowledge with Western thinkers and readers. They should contribute unhesitatingly and unsparingly what they can give to the West in the fields of religion, psychology, and philosophy.

On the other hand, they should be prepared to receive what the West can contribute in the field of science and other forms of discipline.

People in Parapsychology | Parapsychology | Page 3

Our request to Western readers and thinkers is that they use the achievements of India in the field of psychology. It will be extremely gratifying if interest can be created in the readers so that they will further study and practice the Hindu system of psychology.

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Their efforts will considerably lessen mutual mistrust, suspicion, and misunderstanding and will bring a great deal of benefit to all groups of people in the world. It should be mentioned that Hindu psychology includes both Hindu and Buddhistic systems of thought and methods of psychology. They have comingled so much in India ever since the fifth century B.

Clairvoyance & Spiritual Powers (Lesson 2, Telepathy VS. Clairvoyance)

Both Hindu and Buddhistic psychologists use many methods in common for mental development. Often Western thinkers consider Hindu philosophy and psychology something mysterious; consequently, they almost neglect to mention it in their historic treatment of these branches of knowledge. It is our conviction that this is due to the Western scholars lack of knowledge of the Hindu schools of thought.

Unfortunately, the word yoga almost invariably arouses curiosity and suspicion in the West.

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We have tried to dispel the confused notions of Western readers. Hindu psychology and the systems of yoga are neither mysterious, suspicious, nor amusing. They are based on thorough scientific methods of observation and experiment. The first two chapters of this book may seem to be technical and uninteresting from the pragmatic point of view.

It was necessary to give a complete picture of the mind as conceived by Hindu psychologists, so we had to run the risk of making the treatment a little technical as a basis for the understanding of perception and knowledge. Therefore, readers are requested to continue with patience until they reach the practical aspects of Hindu psychology and its value in life.

The credit for this book goes completely to the teachings, love, blessings, and inspiration of our beloved Master, Swami Brahmananda, and to our beloved leader, Swami Vivekananda, two great disciples of Sri Ramakrishna. We must mention the name of Swami Premananda, another great disciple of Sri Ramakrishna, who is considerably responsible for our humble contribution, as he used to insist on our study of scientific methods.

We are also humbly grateful to other disciples of Sri Ramakrishna for their ideals and lives and for their loving blessings to us. The manuscript was read wholly or partly by all the Swamis of the Ramakrishna Order in America. Our good friends Professor Edgar S. We are especially grateful to Professor Brightman and Professor Allport for writing the Foreword and Introduction as well as for their interest in the publication of the book.

We are also indebted to some of our students and friends who arranged for stenographers, typed the manuscript, and helped in other ways.

The Emergence of Psychical Research in Imperial Germany

We also thankfully acknowledge the authors and publishers who kindly and graciously permitted their books to be quoted. We offer the result of this humble effort to the All Loving Being. EARS ago, the psychology of the classical schools in the West was concerned chiefly with the study of the mind in its successive states of awareness. The older psychologists described the functionings of the mind, observed how it behaved, and then tried to discover the laws that governed its activities. However, these studies were always limited to the conscious plane. We seldom find any reference to the study of other mental aspects.

Even the great psychologist, Wundt, as well as other notable persons in the field, seemed unaware of the activities of the hidden states of mind now known as the subconscious or unconscious. Although psychologists formed different schools of thought according to their various theories of the subjective and objective elements of consciousness and the relation of these elements to the physical body, they all studied the conscious elements only, ignoring the subconscious and superconscious states of mind.

From their observations, many of them came to the conclusion that consciousness and soul had no existence separate from physical brain matter and that they were really only products of brain matter. Materialistic thinkers completely ignored the fact that there could be a separate existence of mind or consciousness, to say nothing of a separate existence of the soul, although Wundt and his followers expounded psychophysical parallelism. It is true that the mind usually functions in ordinary persons through the nervous system and brain cells, just as electricity functions and is manifested through wires and electrical apparatus.

Similarly, the mind in its functionings, conscious or otherwise, cannot be identified with the instruments through which it works or has expression. The trend of modern science, however, is in a direction different from that taken by the materialists of the last century. Some of the modern scientists, unlike their predecessors, are not dogmatic in their views.

We do not wish to imply that the psychologists of the older schools of thought were the only ones to put forth their ideas as ultimate solutions.


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Physicists, chemists, and general scientists were also dogmatic and tenacious in their opinions. Today it is a pleasure to find that some of the greatest thinkers, some of the most notable psychologists, are taking a liberal stand. They do not limit themselves to one aspect of a subject but are ready to regard it from other points of view, always keeping themselves open to conviction. Many of them are willing to concede that the mind may continue to exist after the dissolution of the body and brain. William Brown, one of the outstanding psychologists and psychiatrists of Europe, is much inclined to accept the theory of the post-existence of the mind.

The evidence which he himself has gathered, and which was obtained for him from authoritative sources upon which he could depend, has convinced him that there is a strong possibility of the continued existence of the mind after the death of the physical body. He says: It would not be easy to define the scope of psychical research, but we may perhaps state as its most characteristic problem.

In this background we must find first, our own personality, and then perhaps a greater personality. The idea of a universal Mind or Logos would be, I think, a fairly plausible inference from the present state of scientific theory, at least it is in harmony with it. Richard Mller-Freienfels of Germany, in Evolution of Modern Psychology, does not discard certain mental experiences which have no sense element in them, but he suggests that they be subjected to scientific investigation.

The opinions of Professor Gordon W. Allport, Sir Oliver Lodge, Dr. Alexis Carrel, and Dr. Gustaf Stromberg, author of The Soul of the Universe,5 are also included with this group of thinkers. It is interesting to note that psychology itself is no longer limited to the study of the conscious mental plane, and careful analyses of the activities of the subconscious state are being made.

This alone is a wonderful achievement and a great advance in the field of 2. Of course, exceptions to this are found in the behaviorists, reflexologists, and other mechanistic psychologists who reject not only the subconscious but also the conscious states. Even these thinkers by their denials show that these mental states cannot be ignored and that there are certain phenomena which must be satisfactorily explained somehow if we are to understand the human personality.

Psychoanalysis has made amazing strides in this modern age.

On the Centenary of Frederic W.H. Myers's Human Personality and Its Survival of Bodily Death

The experiments performed and the evidence gathered are really surprising. In their attempts to obtain a clear understanding of the activities that are going on beneath the surface of the conscious plane, psychologists are making definite and deliberate experiments upon the hidden mind. They are analyzing carefully the different psychological states and mental functionings.

This is difficult because they are dealing with subtle and elusive mental forces that cannot be easily apprehended. These forces are often not reducible to scientific formulas nor subject to conclusive proof. Anyone can study or observe certain psychological states and processes that are going on in the conscious plane, but it requires penetrating analytical intelligence, intuitive insight, clarity of vision, and the utmost patience to try to grasp the functionings of the hidden states of the subconscious aspect of the mind.

Often one has only inference upon which to depend.