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“works” and “ways” in the hymn. Put another way, the idea that God is sovereign serves as the basis for the claim that these events will occur – because God is.
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Where there is no vision the people go to pieces. That is but another way of saying that if we lose, or fail to have, a sense of purpose we lose strength.
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Nothing destroys strength more than to lose a sense of purpose. Nothing demoralises more than to lose a sense of definiteness of purpose. If the enemy can come in and make us feel that, after all, we have been mistaken in our calling, in our lives, in our work; that when we thought that God had something for us it was not really the case; it is all a mistake, and He has no such thoughts, then the enemy has destroyed us; we are weak; we are impotent; we are demoralised; we are unable to stand up to anything.
That is a thing which we have to avoid.
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We are called according to His purpose. Let us watch against that pernicious habit of postponing to a "tomorrow" which never comes. Oh, it is coming!
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Perhaps a month ahead! Perhaps two months! Perhaps next year! We must be careful. The Devil wastes our lives. Today is the day in which to know the Lord as much as we can, and today's increase in our knowledge of the Lord in its measure is our equipment for a larger ministry tomorrow. The Lord Jesus moved day by day with such definiteness because He was aware that there was a great purpose bound up with His life, and no day was wasted.
His law of life was day by day to its measure, and every day as a day bound up with the great purpose of God. There is strength in such an attitude. In the first book of the Chronicles, chapter 17 we have the Lord's word to David through the prophet with reference to what He was about to do for and through both him and his seed. In verses 7 and 8 the Lord said:. Further promises follow: "I will subdue all thine enemies"; " The Lord has come in with the assurance of a purpose in David's life. He has shown David that a Divine purpose has governed his life throughout; that God is bound up with it and related to it.
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Then we mark also how chapter 18 is closely related to chapter And now David is on his feet, with tremendous energy. What has happened? The sense of Divine purpose marking his life has come to him, and in consequence he is a strong man.
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All these enemies existed before, but they were unbroken, undestroyed. Immediately David became conscious that his life was no mere casual thing, but that it was bound up with God's sovereign purpose, he was a man full of strength to do battle. There is a tremendous strength derived from a sense of purpose in life, Divine purpose. The Lord Himself drew strength from that. With regard to our union with Christ risen we have much to assure us of a Purpose, and that we are bound up with it. Here again is the word "sent". It would take us far too long to gather up all the evidence we have that everyone who is livingly related to the risen Lord is brought into an eternal purpose though it be by different ways, in different spheres, along different lines.
Oh, if the Lord would bring us to the place where we realise that we are not just to live our life in a general sense as Christians, and then go to be with the Lord in glory, but that there is tremendous purpose bound up with it. There is a mystery in the purpose.
We cannot always understand how the Lord achieves His purpose, but somehow He does so in these lives of ours. That is the fact of purpose. The other thing is that the service was the fruit of spiritual resources. That is to say, it was not merely official. It was official; Christ was chosen and appointed for a work. In that sense He was elected; He held an office, and in it He was fulfilling a special end as appointed, ordained by God; His particular work no one else could do. But it was not merely official, or only official.
He did not fulfil it simply because He was One set apart to do that work, and that was all that there was to it. Although He was the chosen and appointed Servant of Jehovah, His service was also the result of spiritual resources and not merely of official appointment. The two go together, but they must be kept together.
The one cannot obtain without the other. What was official never went beyond the spiritual. It could not. The Lord Jesus could never have fulfilled His purpose, His office, but for the spiritual resources. That is just where the disciples in their ignorance were in danger. We recall the occasion when the Lord was in the mount and a man brought his child in a grievous state.
The Devil had a good foothold in his life. The man first brought his child to those disciples who were left at the foot of the mount, and they attempted to cast out the demon. The narrative implies that they made an attempt, and failed. When the Lord was come down the man brought the child to Him and said: "Master, I have brought unto thee my son, which hath a dumb spirit The Lord says in reply: "This kind goeth not out but by prayer and fasting". Had they attempted it, then, as officials?
Understanding God’s Power
They were disciples; the man had recognised them as Christ's disciples. They were in the official position related to Christ and so on the official basis they had attempted to do it, not recognising that the office must be accompanied by the resource, the spiritual resource. No office can be fulfilled, even in relation to Christ except on the basis of an accompanying spiritual resource. The office must not get ahead of the spiritual power. If it does it will break down. The office is never a mechanical thing.
You may be chosen before the foundation of the world; you may be elected; you may have been marked out from eternity for a special work; the sovereignty of God may single you from the multitudes of earth for a purpose, but you will never fulfil it except on the ground that there is the accompanying spiritual resource; not mechanically, but governed by a relationship with heaven. There is always the difference drawn in the Word of God between vital faculty and vital force. With that we will draw to a close. We will just refer to two passages of Scripture: Ephes.
Note what that means, "the gift of Christ"! The gift of Christ! Grace according to the gift! Romans "And having gifts differing according to the grace that was given to us Gifts according to the grace! Grace given by the gift, that is one side. The other side is the gift given by grace. There is a Divine gift in sovereignty through the members. It may be one of the gifts mentioned in Romans 12, or it may be some other gift for helping, for administration.